George Leslie Mackay (1844–1901), the famous Canadian Presbyterian missionary who came to northern Formosa (Taiwan) in 1872 and preached specifically with aborigines in mind, is the subject of an interdisciplinary study by seven independent scholars interested in the nineteenth-century imperial project and Christian mission to China. Importantly, Mackay’s mission defies such binary opposites as East and West: the missionary a conduit of an earlier Scottish-Canadian spirituality adapted to Taiwan that allowed converts to appropriate the Presbyterian faith on their own terms; the mission field in which he operated a “biculture” of foreign initiative and aboriginal agency working hand in hand. Mackay’s ordination of aboriginal ministers, giving us the Northern Synod of the Presbyterian Church of Taiwan (PCT), was a bold departure from the imperial, Anglo-Canadian, Presbyterian norm. So, too, his marriage to a Taiwanese slave-girl, Chhang-mia, and the arranged interracial marriages that he performed between select Chinese ministers and female Taiwanese graduates (which included his two daughters). Mackay’s missionary writing and famous autobiography From Far Formosa—a fine specimen of the nineteenth-century heroic memoir genre—is notable for its defense of both gender and racial equality, and despite its unmistakable patriarchal leanings. Mackay’s repudiation of Darwinism and belief in an early type of creation science therein also locates the so-called “Barbarian Bible Man” opposite such virulent, racist theorizing as Social Darwinism and Eugenics. He was a dentist not an abortionist. A relative unknown to most Western scholars of religion, Mackay is Taiwan’s most famous native son, represented on the national stage in 2008 as a sky god and Taiwanese animistic deity of supernatural power and political influence par excellent. Although a product of the colonial times in which he lived, post-colonial scholars who ignore Mackay, his life and legacy, clearly do so at some peril.

The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa is a biography by Mary Esther Miller MacGregor. George Leslie Mackay was a Canadian Presbyterian missionary. He was the first Presbyterian preacher in northern Taiwan (then Formosa), working with the Canadian Presbyterian Mission. Mackay is among the best known Westerners to have lived in Taiwan.

"臺勢教會 The Taiwanese Making of the Canada Presbyterian Mission" explores the Canadian Presbyterian Mission to Northern Taiwan, 1872-1915. The Canada Presbyterian Mission has often been portrayed as one of the nineteenth- century’s most successful missions, and its founder, George Leslie Mackay, has been called the most successful Protestant Missionary of all time. Mark Dodge challenges the heroic narrative by exploring the motives and actions of the Taiwanese actors who supported and established the mission. Religious leaders, teachers, doctors, and businessmen from Northern Taiwan collaborated to build a strong and vital mission, whose phenomenal success brought fame and status to Mackay and their cause. In turn, this status provided a protective space in which these Taiwanese patrons were able to exert significant economic and political autonomy in spite of pressures from competing colonial interests. This book will be of particular interest to students and historians of nineteenth-century East Asia as well as scholars of comparative colonialism, with a focus on missionary history and cultural colonialism.

Drawing on both Canadian and Japanese sources, this book investigates the life, work, and attitudes of Canadian Protestant missionaries in Japan, Korea, and Taiwan (the three main constituent parts of the pre-1945 Japanese empire) from the arrival of the first Canadian missionary in East Asia in 1872 until 1931. Canadian missionaries made a significant contribution to the development of the Protestant movement in the Japanese Empire. Yet their influence also extended far beyond the Christian sphere. Through their educational, social, and medical work; their role in introducing new Western ideas and social pursuits; and their outspoken criticism of the brutalities of Japanese rule in colonial Korea and Taiwan, the activities of Canadian missionaries had an impact on many different facets of society and culture in the Japanese Empire. Missionaries residing in the Japanese Empire served as a link between citizens of Japan and Canada and acted as trusted interpreters of things Japanese to their home constituents.

Formosa Betrayed is the authoritative account of the Kuomintang takeover of Taiwan and the 1947 "228 Incident" in which tens of thousands of Taiwanese people - an entire generation of intellectuals and leaders - were massacred by the new government. Kerr was there, knew Taiwan well, and paints a compelling picture of Taiwan's tragic past.

Canadians share a long history with China. Canada is home to a large Chinese diaspora, it appointed a trade commissioner to Shanghai over a century ago, and it was one of the first Western nations to recognize the People’s Republic of China. This absorbing account of Canadian sojourners in Shanghai, from the arrival of Lord Elgin in 1858 to the closing of the consulate general in 1952, gives a human face to that history. Some Canadians came to save souls, nourish bodies, and educate minds; others sought financial and political gain. Their experiences – which unfolded against a backdrop of civil war, invasion, and revolution in China and were coloured by Canada’s evolution from colony to nation – reflected Canada’s deepening relationship with China and the troubling asymmetries that underpinned it. Although Canadians, like other foreigners, had left Shanghai by the early 1950s, their lives and activities foreshadowed more recent Canadian initiatives in that city, and in China more generally.