After decades of bloodshed and political terror, many lament the rise of the left in Latin America. Since the triumph of Castro, politicians and historians have accused the left there of rejecting democracy, embracing communist totalitarianism, and prompting both revolutionary violence and a right-wing backlash. Through unprecedented archival research and gripping personal testimonies, Greg Grandin powerfully challenges these views in this classic work. In doing so, he uncovers the hidden history of the Latin American Cold War: of hidebound reactionaries holding on to their power and privilege; of Mayan Marxists blending indigenous notions of justice with universal ideas of equality; and of a United States supporting new styles of state terror throughout the region. With Guatemala as his case study, Grandin argues that the Latin American Cold War was a struggle not between political liberalism and Soviet communism but two visions of democracy—one vibrant and egalitarian, the other tepid and unequal—and that the conflict’s main effect was to eliminate homegrown notions of social democracy. Updated with a new preface by the author and an interview with Naomi Klein, The Last Colonial Massacre is history of the highest order—a work that will dramatically recast our understanding of Latin American politics and the role of the United States in the Cold War and beyond. “This work admirably explains the process in which hopes of democracy were brutally repressed in Guatemala and its people experienced a civil war lasting for half a century.”—International History Review “A richly detailed, humane, and passionately subversive portrait of inspiring reformers tragically redefined by the Cold War as enemies of the state.”—Journal of American History

How the CFA Franc enabled France to continue its colonies in Africa.

Over three hundred years ago the first European colonialists set foot in Africa, Asia and the Caribbean to found permanent outposts of the great empires. This epic migration continued until after World War II when these tropical outposts became independent black nations, and the white colonials were forced, or chose, to return home. Some of these colonial descendants, however, had become outcasts in the poorest stratas of the society of which they were now a part. Ignored by both the former slaves and the modern privileged white immigrants, and unable to afford the long journey home, they still hold out today, hiding in remote valleys and hills, 'lost white tribes' living in poverty with the proud myth of their colonial ancestors. Forced to marry within the tribe to retain their fair-skinned 'purity' they are torn between the memory of past privileges and the present need to integrate into the surrounding society.The tribes investigated in this book share much besides the colour of their skin: all are decreasing in number, many are on the verge of extinction, fighting to survive in countries that alienate them because of the colour of their skin. Riccardo Orizio investigates: the Blancs Matignon of Guadeloupe; the Burghers of Sri Lanka; the Poles of Haiti; the Basters of Namibia; the Germans of Seaford Town, Jamaica; the Confederados of Brazil.

Reveals the lives of the people who set up the first colonies in the United States, discussing their homes and shelter, food, clothes, schools, communications, and everyday activities.

This is the book which, when first published in 1965, caused such an uproar in the US State Department that a sharp note of protest was sent to Kwame Nkrumah and the $25million of American "aid" to Ghana was promptly cancelled.

Known to history as "Dunmore's War," the 1774 campaign against a Shawnee-led Indian confederacy in the Ohio Country marked the final time an American colonial militia took to the field in His Majesty's service and under royal command. Led by John Murray, the fourth Earl of Dunmore and royal governor of Virginia, a force of colonials including George Rogers Clark, Daniel Morgan, Michael Cresap, Adam Stephen, and Andrew Lewis successfully drove the Indians from the territory south of the Ohio River in parts of present-day West Virginia, Ohio, and Kentucky. Although it proved to be the last Indian conflict of America's colonial era, it is often neglected in histories, despite its major influence on the conduct of the Revolutionary War that followed. In Dunmore's War: The Last Conflict of America's Colonial Era, award-winning historian Glenn F. Williams explains the course and importance of this fascinating event. Supported by primary source research, the author describes each military operation and illustrates the transition of the Virginia militia from a loyal instrument of the king to a weapon of revolution. In the process, he corrects much of the folklore concerning the war and frontier fighting in general, demonstrating that the Americans did not adopt Indian tactics for wilderness fighting as is popularly thought, but rather adapted European techniques to the woods.

Four journeys by early Americans Mary Rowlandson, Sarah Kemble Knight, William Byrd II, and Dr. Alexander Hamilton recount the vivid physical and psychological challenges of colonial life. Essential primary texts in the study of early American cultural life, they are now conveniently collected in a single volume. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

The moving, inspiring David-and-Goliath true story of freedom and justice involving one tiny nation in the Indian Ocean off the coast of Africa, and the extraordinary woman, a descendant of slaves, who dared to take on the Crown and the United Kingdom—and win a historic victory In 1973, on the Chagos Islands off the coast of Africa, Liseby Elyse—twenty years old, newly married and four months pregnant—was, rounded up, along with the entire population of Chagos, and ordered to pack her belongings and leave her beloved homeland by ship or slowly starve; the British had cut off all food supplies. Some two thousand people who had lived on the islands of Chagos for generations, many the direct descendants of enslaved people brought there from Mozambique and Madagascar in the 18th century by the French and British, were deported overnight from their island paradise as the result of a secret decision by the British government to provide the United States with land to construct a military base in the Indian Ocean. For four decades the government of Mauritius fought for the return of Chagos. Three decades into the battle, Philippe Sands became the lead lawyer in the case, designing its legal strategy and assembling a team of lawyers from Mauritius, Belgium, India, Ukraine, and the U.S. When the case finally reached the World Court in the Hague, Sands chose as the star witness the diminutive Liseby Elyse, now sixty-five years old, and instructed her to appear before the court, speaking in Kreol, to tell the fourteen international judges her story of forced exile. The fate of Chagos rested on her testimony. The judges faced a landmark decision: Would they rule that Britain illegally detached Chagos from Mauritius? Would Liseby Elyse sway the judges and open the door, allowing her and her fellow Chagossians to return home—or would they remain exiled forever? Philippe Sands writes of his own journey into international law and that of the World Court in the Hague, and of the extraordinary decades-long quest of Liseby Elyse, and the people of Chagos, in their fight for justice and a free and fair return to the idyllic land of their birth.

Bernard Cohn's interest in the construction of Empire as an intellectual and cultural phenomenon has set the agenda for the academic study of modern Indian culture for over two decades. His earlier publications have shown how dramatic British innovations in India, including revenue and legal systems, led to fundamental structural changes in Indian social relations. This collection of his writings in the last fifteen years discusses areas in which the colonial impact has generally been overlooked. The essays form a multifaceted exploration of the ways in which the British discovery, collection, and codification of information about Indian society contributed to colonial cultural hegemony and political control. Cohn argues that the British Orientalists' study of Indian languages was important to the colonial project of control and command. He also asserts that an arena of colonial power that seemed most benign and most susceptible to indigenous influences--mostly law--in fact became responsible for the institutional reactivation of peculiarly British notions about how to regulate a colonial society made up of "others." He shows how the very Orientalist imagination that led to brilliant antiquarian collections, archaeological finds, and photographic forays were in fact forms of constructing an India that could be better packaged, inferiorized, and ruled. A final essay on cloth suggests how clothes have been part of the history of both colonialism and anticolonialism.