A history of the Jewish community in Britain, including resettlement, integration, acculturation, economic transformation and immigration.

Whitehall and the Jews is the most comprehensive study to date of the British response to the plight of European Jewry under Nazism. It contains the definitive account of immigration controls on the admission of refugee Jews, and reveals the doubts and dissent that lay behind British policy. British self-interest consistently limited humanitarian aid to Jews. Refuge was severely restricted during the Holocaust, and little attempt made to save lives, although individual intervention did prompt some admissions on a purely humanitarian basis. After the war, the British government delayed announcing whether refugees would obtain permanent residence, reflecting the government's aim of avoiding long-term responsibility for large numbers of homeless Jews. The balance of state self-interest against humanitarian concern in refugee policy is an abiding theme of Whitehall and the Jews, one of the most important contributions to the understanding of the Holocaust and Britain yet published.

A history of the Jewish community in Britain, including resettlement, integration, acculturation, economic transformation and immigration.

An account of British bureaucratic blindness to the Jewish catastrophe in Europe shows that Churchill's efforts in behalf of the Jews were continually thwarted by subordinates.

First published in 1982, this book examines anti-semitism in the Western world. The author concludes that, fringe neo-Nazi groups notwithstanding, significant anti-semitism is largely a left-wing rather than a right-wing phenomenon. He finds that Jews have reacted to this change in their situation and in attitudes towards them by making a shift to the right in most Western countries, with the major exception of the United States. Considering the contribution of Jews to socialist thought from Marx onwards and the equally lengthy history of right-wing anti-semitism, this shift is one of the most significant in Jewish history. This movement to the right is discussed in separate chapters, as is Soviet anti-semitism and the status of the State of Israel. Examined in depth are the implications of this shift in attitude for Jewish philosophy and self-identity.

Before the Second World War, two golden 'promised lands' beckoned the thousands of Baghdadi Jews who lived in Southeast Asia: the British Empire, on which 'the sun never set, ' and the promised land of their religious tradition, Jerusalem. Almost Englishmen studies the less well-known of these destinations. The book combines history and cultural studies to look into a significant yet relatively unknown period, analyzing to full effect the way Anglo culture transformed the immigrant Bagdhadi Jews. England's influence was pervasive and persuasive: like other minorities in the complex society that was British India, the Baghdadis gradually refashioned their ideology and aspirations on the British model. The Jewish experience in the lush land of Burma, with its lifestyles, its educational system, and its internal tensions, is emblematic of the experience of the extended Baghdadi community, whether in Bombay, Calcutta, Shanghai, Singapore, or other ports and towns throughout Southeast Asia. It also suggests the experience of the Anglo-Indian and similar 'European' populations that shared their streets as well as the classrooms of the missionary societies' schools. This contented life amidst golden pagodas ended abruptly with the Japanese invasion of Burma and a horrific trek to safety in India and could not be restored after the war. Employing first-person testimonies and recovered documents, this study illuminates this little known period in imperial and Jewish histories.

Britain's tiny Jewish community (about 263,000 people) is the oldest non-Christian minority in the country. In 1656 Jews returned to England after an absence of nearly 400 years and the Jewish community has enjoyed a history of continuous settlement in England since 1656, a record unmatched anywhere else in Europe. Jewish Heritage in Britain and Ireland celebrates in full colour the undiscovered heritage of Anglo-Jewry. First published in 2006, it remains the only comprehensive guide to historic synagogues and sites in the British Isles, based on an authoritative survey carried out with the support of English Heritage and the Heritage Lottery Fund. The guide is simple to use, covering more than 300 sites, organised on a region-by-region basis. Each section highlights major Jewish landmarks, ranging from Britain's oldest synagogue, Bevis Marks Synagogue in the City of London, through the Georgian gems of the West Country to the splendid High Victorian "cathedral synagogues" of Birmingham, Brighton, Liverpool and Glasgow. Relics of Anglo-Jewry's medieval past are explored in York, Lincoln and Norwich, and venerable burial grounds with Hebrew inscriptions are found in the unlikeliest of places. Curious oddities are not to be missed, including a 19th-century private penthouse synagogue in Brighton and an Egyptian-style Mikveh [ritual bath] in Canterbury. The new edition has been completely revised and features many new images including, for the first time, of sites in Wales, Scotland, Ireland, the Channel Islands and the Isle of Man. The easy-to-follow heritage trails around former Jewish quarters in the major cities have been updated and full postcodes are now given for SatNav users.

For three centuries, a mixture of religion, violence, and economic conditions created a fertile matrix in Western Europe that racialized an entire diasporic population who lived in the urban centers of the Latin West: Jews. This Element explores how religion and violence, visited on Jewish bodies and Jewish lives, coalesced to create the first racial state in the history of the West. It is an example of how the methods and conceptual frames of postcolonial and race studies, when applied to the study of religion, can be productive of scholarship that rewrites the foundational history of the past.