This guide gives essential advice and insights to humanitarian practitioners who are involved in providing safety and protecting vulnerable people in war and disaster. It provides a framework for responsibility and action, which helps clarify conceptual issues and helps humanitarian field workers position themselves vis--vis other actors who have overlapping mandates. A practical schema is also presented that gives practical advice on how to think through the various elements of protection focused programming in four clear steps: assessment; program design; implementation; and monitoring and evaluation. The guide also outlines key principles of best practice for protection-focused humanitarian work.

Vols. for 1910-56 include convention proceedings of various insurance organizations.

Life insurance—the promise of an insurer to pay a sum upon a person's death in exchange for a regular premium—is a bizarre enterprise. How can we monetize human life? Should we? What statistics do we use, what assumptions do we make, and what behavioral factors do we consider? First published in 1979, Morals and Markets Is a pathbreaking study exploring the development of life insurance in the United States. Viviana A. Rotman Zelizer combines economic history and a sociological perspective to advance a novel interpretation of the life insurance industry. The book pioneered a cultural approach to the analysis of morally controversial markets. Zelizer begins in the mid-nineteenth century with the rise of the life insurance industry, a contentious chapter in the history of American business. Life insurance was stigmatized at first, denounced in newspapers and condemned by religious leaders as an immoral and sacrilegious gamble on human life. Over time, the business became a widely praised arrangement to secure a family's future. How did life insurance overcome cultural barriers? As Zelizer shows, the evolution of the industry in the United States matched evolving attitudes toward death, money, family relations, property, and personal legacy.