The true Islamic personality as defined by the Qur'an and Sunnah presents a comprehensive overview of the way in which the Prophet (peace and blessings of Allah be upon him) and his Companions lived. This picture of the practical aspects of a truly Islamic lifestyle serves as a timely reminder for all of us. At a time when unIslamic and antiIslamic influences are spreading, via modem technology, to the heartlands of Islam and even to the remotest regions, a Muslim needs to hold firm to the distinct character of our faith, as prescribed by Allah and revealed through His Prophet (peace and blessings of Allah be upon him). Dr. Muhammad 'Ali alHashimi presents a wellthought out guide to the Islamic lifestyle. He starts with the Muslim's relationship with his Lord, which is the most important aspect of his life, and provides the foundation for all his other relationships. From there, he outlines how the Muslim should relate to every person in his life, starting with himself and his family, and moving on, by stages, to encompass every member of the community or society. Each point is supported by extensive quotations from the Qur'an and the Sunnah of Prophet Muhammad (peace and blessings of Allah be upon him).

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. In Forging the Ideal Educated Girl, Shenila Khoja-Moolji traces the figure of the ‘educated girl’ to examine the evolving politics of educational reform and development campaigns in colonial India and Pakistan. She challenges the prevailing common sense associated with calls for women’s and girls’ education and argues that such advocacy is not simply about access to education but, more crucially, concerned with producing ideal Muslim woman-/girl-subjects with specific relationships to the patriarchal family, paid work, Islam, and the nation-state. Thus, discourses on girls’/ women’s education are sites for the construction of not only gender but also class relations, religion, and the nation.

I must confess that writing this book has been more difficult to write, for several reasons. The first is the problem of conscience. In describing the ideal wife one becomes very aware of one's own shortcomings and feels embarrassed to offer advice, which one has sometimes failed to follow.

What forms can a religiously informed, ethical Muslim life take? This book presents two important accounts of ideal Muslim subjectivity, one by 9th century moral pedagogue, al-Harith al-Muhasibi (d. 857) and the other by 20th century Kurdish Quran scholar, Said Nursi (d. 1960). It reconstructs Muhasibi’s and Nursi’s accounts of ideal Muslim consciousness and analyzes the discursive practices implicated in its formation and expression. The book discusses the range of psychic states and ethical relations that Muhasibi and Nursi consider critical for living an authentically Muslim life. It highlights the importance of discursive practices in Muslim religious and moral self-production. The author draws on Foucault's insights about ethics and practices of self-care to examine familiar Muslim discourses in ways that enrich contemporary conversations about identity, individuality, community, authority, moral agency and virtue in the fields of religious studies, Islamic studies and Muslim ethics. The book deepens our understanding of the fluidity and fragility of both the more familiar, obligation-centered ethics in Islamic thought and the less familiar, belief-centered modes of religio-moral being.

In simple rhyming text a young Muslim girl and her family guide the reader through the traditions and colors of Islam. Full color.

In this comprehensive study, Adis Duderija examines how Neo Traditional Salafi thought (NTS) and progressive Muslims interpret the normative concepts of 'Believer' and 'Muslim Woman' in contemporary Islam

Exploring the increasing impact of the Internet on Muslims around the world, this book sheds new light on the nature of contemporary Islamic discourse, identity, and community. The Internet has profoundly shaped how both Muslims and non-Muslims perceive Islam and how Islamic societies and networks are evolving and shifting in the twenty-first century, says Gary Bunt. While Islamic society has deep historical patterns of global exchange, the Internet has transformed how many Muslims practice the duties and rituals of Islam. A place of religious instruction may exist solely in the virtual world, for example, or a community may gather only online. Drawing on more than a decade of online research, Bunt shows how social-networking sites, blogs, and other "cyber-Islamic environments" have exposed Muslims to new influences outside the traditional spheres of Islamic knowledge and authority. Furthermore, the Internet has dramatically influenced forms of Islamic activism and radicalization, including jihad-oriented campaigns by networks such as al-Qaeda. By surveying the broad spectrum of approaches used to present dimensions of Islamic social, spiritual, and political life on the Internet, iMuslims encourages diverse understandings of online Islam and of Islam generally.