This book is a detailed examination of the literature and archaeology pertaining to specific sites (in Palestine, Jerusalem, Bethlehem, Memre, Nazareth, Capernaum, and elsewhere) and the region in general. Taylor contends that the origins of these holy places and the phenomenon of Christian pilgrimage can be traced to the emperor Constantine, who ruled over the eastern Empire from 324. He contends that few places were actually genuine; the most important authentic site being the cave (not Garden) of Gethsemane, where Christ was probably arrested. Extensively illustrated, this lively new look at a topic previously shrouded in obscurity should interest students in scholars in a range of disciplines.

This account of holy sites and mysterious ruins aims to capture the spirit of the places themselves. It explains their myths and legends and shows their continuing importance down the ages. Part One examines over 100 key sites and shows how they came to be regarded as sacred and their subsequent history. The sites are divided geographically into sections, such as Africa and the Middle East, Europe and Australia, and the Pacific. Each of these areas is introduced by a hand-drawn map showing all of the sites described and other areas of interest, such as ancient burial grounds, temples and natural sites. Part Two is a map-based gazetteer of over 1000 sacred sites. The sites are plotted over 20 maps, which are then followed by listings giving information about each holy place. The maps show the location of each site and the period in which it was built or used.

A listing of five hundred sites new and old, famous and unknown, that have been used to connect humanity with its gods.

A world travel to religious and spiritual sites. The book invites readers to embark on a spiritual journey through the history and the cultures of the world.

The region once known as Pimer’a AltaÑnow southern Arizona and northern SonoraÑhas for more than three centuries been a melting pot for the beliefs of native Tohono O'odham and immigrant Yaquis and those of colonizing Spaniards and Mexicans. One need look no further than the roadside crosses along desert highways or the diversity of local celebrations to sense the richness of this cultural commingling. Folklorist Jim Griffith has lived in the Pimer’a Alta for more than thirty years, visiting its holy places and attending its fiestas, and has uncovered a background of belief, tradition, and history lying beneath the surface of these cultural expressions. In Beliefs and Holy Places, he reveals some of the supernaturally sanctioned relationships that tie people to places within that region, describing the cultural and religious meanings of locations and showing how bonds between people and places have in turn created relationships between places, a spiritual geography undetectable on physical maps. Throughout the book, Griffith shows how culture moves from legend to art to belief to practice, all the while serving as a dynamic link between past and future. Now as the desert gives way to newcomers, Griffith's book offers visitors and residents alike a rare opportunity to share in these rich traditions.

The Struggle for Jerusalem’s Holy Places investigates the role of architecture and urban identity in relation to the political economy of the city and its wider state context seen through the lens of the holy places. Reflecting the broad disciplinary backgrounds of the authors, this book provides perspectives from architecture, urbanism, and politics, and provides in-depth investigations of historical, ethnographic and policy-related case studies. The research is substantiated by fieldwork carried out in Jerusalem over the past ten years as part of the ESRC Large Grants project ‘Conflict in Cities’. By analysing new dynamics of radicalisation through land seizure, the politicisation of parklands and tourism, the strategic manipulation of archaeological and historical narratives and material culture, and through examination of general appropriation of Jerusalem’s varied rituals, memories and symbolism for factional uses, the book reveals how possibilities of co- existence are seriously threatened in Jerusalem. Shedding new light on the key role played by everyday urban life and its spatial settings for any future political agreements about the city and its religious sites, this book is a useful reference work for students and scholars of Middle East Studies, Architecture, Religion and Urban Studies.

This book addresses the major generators of conflict and toleration at shared holy places in Palestine and Israel. Examining the religious, political and legal issues, the authors show how the holy sites have been a focus of both conflict and cooperation between different communities. Bringing together the views of a diverse group of experts on the region, Holy Places in the Israeli-Palestinian Conflict provides a new and multifaceted approach to holy places, giving an in-depth analysis of relevant issues. Themes covered include legal regulation of holy places; nationalization and reproduction of holy space; sharing and contesting holy places; identity politics; and popular legends of holy sites. Chapters cover in detail how recognition and authorization of a new site come about; the influence of religious belief versus political ideology on the designation of holy places; the centrality of such areas to the surrounding political developments; and how historical background and culture affect the perception of a holy site and relations between conflicting groups. This new approach to the study of holy places and the Israeli-Palestinian conflict has great significance for a variety of disciplines, and will be of great interest in the fields of law, politics, religious studies, anthropology and sociology.

In this volume two important veins of interdisciplinary research into the medieval period in Scandinavia and the Baltic region are merged, namely the Christianization process and landscape studies. The volume authors approach the common theme of sacrality in landscape from such various viewpoints as archaeology, philology, history of religion, theology, history, classical studies, and art history. A common theme in all articles is a theoretical approach, complemented by illustrative case studies from the Scandinavian, Baltic, or Classical worlds. Aspects of pagan religion, as well as Christianity and the establishment of the early Church, are considered within both geographical setting and social landscape, while the study of maps, place names, and settlement patterns introduces new methodologies and perspectives to expose and define the sacral landscape of these regions. The contributions are put into perspective by a comparison with research into the sacral landscapes of Central Europe and the Classical world. New interdisciplinary research methods and new models have been developed by the contributors to present new vistas of sacrality in the Scandinavian and the Baltic landscape. To open up these case studies, a selection of over sixty images and maps accompanies this cutting-edge research, allowing the reader to explore sacralization and the Christianization process within its medieval setting.

This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.