The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

"Complete biblical texts with sound, scholarly based commentary that is written at a pastoral level; the Scripture translation is that of the New American Bible with Revised New Testament and Revised Psalms (1991)"--Provided by publisher.

In this third volume of the Biblical Imagination Series, Michael Card leads us to see the unique purpose of Matthew's Gospel both in the lives of the early Christians and for us today. Using the language of fulfillment, Matthew calls his readers to see their former identity confirmed even as it is recast in the dazzling image of Christ.

This commentary for preaching Matthew, a companion to WJK's successful Preaching the Gospel of Luke, Preaching the Gospel of John, and Preaching the Gospel of Mark, works through every passage of Matthew's Gospel with exegetical insight and a keen sensitivity to the demands of preaching. Stanley P. Saunders' commentary follows the biblical text, divided into passages. After each passage, a number of possibilities are presented for how to preach that text. He includes a wealth of creative and pertinent tips to help preachers apply Matthew's narrative to the lives of today's churchgoers.

To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his third volume of meditations on Matthew (chapters 19-25), Erasmo Leiva continues to show Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leiva's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!." The goal of the book is to help the reader experience the heat of the divine heart and the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

Behold the Christ: Proclaiming the Gospel of Matthew, by Leroy A. Huizenga, reveals the significance of St. Matthew’s Jesus: He is Emmanuel, God with us always, who saves his people from their sins by dying for them. In showing how Jesus fulfilled the Old Testament, gave us a way to live, and taught us how to follow the narrow way to the kingdom of heaven, St. Matthew modeled the fourfold way of reading Scripture according to letter and spirit. Above all, St. Matthew’s Gospel presents Jesus Christ founding the Catholic Church as a robust, rigorous religion with rich rituals, chiefly the sacrificial Eucharist as sustenance on the narrow way to heaven. Jesus demands much of his Church, but the same Jesus who commands his Church also promises and delivers much—above all, himself. Keyed to the lectionary and featuring a section on the relevance of St. Matthew’s Gospel for our contemporary age, Behold the Christ will make the Gospel and indeed the Faith real to today’s readers.

This book provides an in-depth look at the most well structured gospel record originally designed to address Jewish questions about Jesus but later used by the early church as a primer for new Christians.

The national directory addresses the dimensions and perspectives in the formation of deacons and the model standards for the formation, ministry, and life of deacons in the United States. It is intended as a guideline for formation, ministry, and life of permanent deacons and a directive to be utilized when preparing or updating a diaconate program in formulating policies for the ministry and life of deacons. This volume also includes Basic Standards for Readiness for the formation of permanent deacons in the United States, from the bishops' Committee on the Diaconate, and the committee document Visit of Consultation Teams to Diocesan Permanent Diaconate Formation Programs.

Origen was the greatest intellectual in the third century church, and the most influential of all the Greek Church Fathers. His writings covered many different subjects, including commentaries on most of the books of the New Testament and many of the Old Testament. Late in his life, he wrote a Commentary on the Gospel of Matthew. This was the first commentary ever written on this Gospel so far as we know. It covered the entire Gospel in twenty-five books. Only eight of these books have been preserved in the Greek language in which Origen wrote. A Latin translation made in the sixth century has preserved the contents of several additional books. There are, furthermore, numerous fragments from the commentary preserved in ancient writings. 0This is the first translation into English of the entirety of the Greek and Latin remains of this important commentary, including most of the fragments. The translation is in modern English and includes brief annotations. The introduction sets the commentary in the context of Origen's life. It is his last preserved exegetical work. Evidence is presented that suggests that it post-dates the Contra Celsum, long considered Origen's last work.