An extensive geographical investigation of the biblical Exodus that focuses on the identity of the sea that parted for the Israelites. The analysis shows that the traditional terms, Red Sea or Reed Sea, clash with the meaning and geography of Yam Suph, the name of the sea in the Hebrew Bible. This work presents its true location and the details of the Exodus route needed to reach it.

Of all the volcanic eruptions that shook the earth, two of the volcano on the Aegean island Thera, modern Santorini, are more important to the modern world than any other. Not only did they lead to the formation of the people known as the Israelites, but indirectly also gave birth to the god of Judaism, Islam and Christianity. The biblical Exodus of the Israelites from Egypt is closely linked to these two eruptions, the second which occurred ca. 1450-1410 BCE during the reign of Amenhotep III, Egypt's golden pharaoh. The fallout of the eruption caused a deadly plague to break out in Egypt and to appease the perceived anger of the gods, Amenhotep ordered all firstborn in Egypt to be sacrificed in fires. His firstborn son, Crown Prince Tuthmosis, was first in line to be sacrificed, but was saved from the fire in the nick of time, an event recorded as the 'burning bush' episode in the Bible. Prince Tuthmosis became the biblical Moses and the events of that followed are now finally revealed. ,

A geographical analysis of the location of Mount Sinai of the biblical Exodus and the route used to reach it. The Red Sea of the Exodus is identified as the Gulf of Aqaba and Mount Sinai is identified as Jabal al-Maqla in the Jabal al-Lawz range of northwest Saudi Arabia. The Exodus journeys beyond Mount Sinai are also summarized.

Shows how a desecrated tomb in the Valley of the Kings holds the key to the true history of the destruction of Atlantis • Reveals that Tomb 55 in the Valley of the Kings was designed not to keep intruders out, but to trap something inside • Provides forensic evidence proving that the mask believed to be the face of Tutankhamun is actually that of his elder brother Smenkhkare In Atlantis and the Ten Plagues of Egypt, Graham Phillips explores the excavation of a mysterious and ritually desecrated tomb in the Valley of the Kings, Tomb 55, which he contends holds the key to the true history of the destruction of Atlantis. Unlike other Egyptian tombs designed to keep intruders out, Tomb 55 was constructed to keep something imprisoned within, specifically Smenkhkare, the older brother of Tutankhamun who was deemed responsible for the ten plagues in Egyptian history, to prevent such tragedies from ever happening again. The forensic findings from this tomb coupled with compelling new evidence from the polar ice caps provide sensational evidence that the parting of the Red Sea, the deaths of the first born, and the other plagues that afflicted Egypt were all actual historical events. Core samples from the polar ice caps indicate that a gigantic volcanic eruption took place in the eastern Mediterranean around the time of Amonhotep’s reign. Other research suggests this to have been the time of the eruption that destroyed the Greek island of Thera, one of the likely locations of Atlantis, and that the subsequent cataclysm may explain the unusual lack of resistance to the new religion installed by Amonhotep’s son, Akhenaten, when he took power several years later.

Exodus requires the consideration not only of historical but also of institutional and theological questions. Since such disparate materials have all been brought together into one presentation, it is necessary also to look at the literary function and formulation of the book. In the light of these discussions it is possible to come to a clearer appreciation of the kind of work Exodus is.

The highly popular Sheffield Old Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary biblical scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the Old Testament while offering a broader theological and literary context for their study. John Goldingay introduces Genesis and Exodus as a whole, illuminating their distinctive literary and theological features and their importance for modern theological reflection.

Historically, the book of Exodus treats of the deliverance of Israel from Egypt; but viewed doctrinally, it deals with redemption. Just as the first book of the Bible teaches that God elects unto salvation, so the second instructs us how God saves, namely, by redemption. Redemption, then, is the dominant subject of Exodus. Following this, we are shown what we are redeemed for-worship, and this characterizes Leviticus, where we learn of the holy requirements of God and the gracious provisions He has made to meet these. In Numbers we have the walk and warfare of the wilderness, where we have a typical representation of our experiences as we pass through this scene of sin and trial-our repeated and excuseless failures, and God's long-sufferance and faithfulness.

The Ages in Alignment series seeks to resolve contradictions in accepted theories of history, and concludes that all the ancient civilizations arose simultaneously around 1100 BC. This, Volume 1, examines the archaeological evidence for the Flood and the rise of the first literate cultures in the wake of the catastrophe and traces the story of the great migration which led groups of early Mesopotamians westward toward Egypt. A few generations later Imhotep is shown to be the same person as Joseph, son of Jacob.

The Fantastic in Religious Narrative from Exodus to Elisha argues that perspectives drawn from literary-critical theories of the fantastic and fantasy are apt to explore Hebrew Bible religious narratives. The book focuses on the narratives' marvels, monsters, and magic, rather than whether or not the stories depict historical events. The Exodus narrative (Ex 1-18) and a selection of additional Hebrew Bible narratives (Num 11-14, Judg 6-8, 1 Kings 17-19, 2 Kings 4-7) are analysed from a fantasy-theoretical perspective. The 'fantasy perspective' helps to make sense of elements of these narratives that - although prominently featured in the stories - have previously often been explained by being explained away. These case studies can illuminate Hebrew Bible religion and offer wider perspectives on religious narrative generally. In light of the fantasy-theoretical approach, these Hebrew Bible stories - with the Exodus narrative at the centre - read not as foundational stories, affirming triumphantly and unambiguously the bond between the deity, his people, and their territory, but rather as texts that harbour and even actively encourage ambiguity and uncertainty, not necessarily prompting belief, orientation, and a sense of meaningfulness, but also open-ended reflection and doubt. The case studies suggest that other religious narratives, both in and beyond the Judaic tradition, may also be amenable to interpretation in these terms, thus questioning a dominant trend in myth studies. The results of the analyses lead to a discussion of the role of ambiguity, uncertainty, and transformation in religious narrative in broader perspective, and to a questioning of the emphasis in the study of religion on the capacity of religious narrative for founding and maintaining institutions, orienting identity, and defending order over disorder. The book suggests the wider importance of incorporating destabilisation, disorientation, and ambiguity more strongly into theories of what religious narrative is and does.

The Bible's grand narrative about Israel's Exodus from Egypt is central to Biblical religion, Jewish, Christian, and Muslim identity and the formation of the academic disciplines studying the ancient Near East. It has also been a pervasive theme in artistic and popular imagination. Israel's Exodus in Transdisciplinary Perspective is a pioneering work surveying this tradition in unprecedented breadth, combining archaeological discovery, quantitative methodology and close literary reading. Archaeologists, Egyptologists, Biblical Scholars, Computer Scientists, Geoscientists and other experts contribute their diverse approaches in a novel, transdisciplinary consideration of ancient topography, Egyptian and Near Eastern parallels to the Exodus story, the historicity of the Exodus, the interface of the Exodus question with archaeological fieldwork on emergent Israel, the formation of biblical literature, and the cultural memory of the Exodus in ancient Israel and beyond. This edited volume contains research presented at the groundbreaking symposium "Out of Egypt: Israel’s Exodus Between Text and Memory, History and Imagination" held in 2013 at the Qualcomm Institute of the University of California, San Diego. The combination of 44 contributions by an international group of scholars from diverse disciplines makes this the first such transdisciplinary study of ancient text and history. In the original conference and with this new volume, revolutionary media, such as a 3D immersive virtual reality environment, impart innovative, Exodus-based research to a wider audience. Out of archaeology, ancient texts, science and technology emerge an up-to-date picture of the Exodus for the 21st Century and a new standard for collaborative research.