This book is an historical investigative account of the history of the expanding and often nebulous borders of Ethiopia, beginning from ancient times to 1800. It deals with areas that have for years been contentious and problematic for the adjacent peoples in the region: Land of Bahr Nagash, Ifat, Adal, Fatagar, Dawaro, Bali, Damot, Gurage, Waj, Gamo, Ganz, Kafa, etc.

Their mutual interest in the Ethiopian Jews, as well as a series of unique circumstances, led them to join forces to produce this engrossing and handsomely illustrated volume. But this is not a book about the journey of the Ethiopian Jews; rather it is a chronicle of their experiences once they reached their destination. In Ethiopia, they were united by a shared faith and a broad network of kinship ties that served as the foundation of their rural communal society. They observed a form of religion based on the Bible that included customs such as the isolation of women during menstruation, long abandoned by Jewish communities elsewhere in the world. Suddenly transplanted, they are becoming rapidly and aggressively assimilated. Thrust from isolated villages without electricity or running water into the urban bustle of modern, postindustrial society, Ethiopian Jews have seen their family relationships radically transformed.

"Taking up the reading of a poignant passage of scriptures as analytical wedge, this work is an impressive study of the complexity of the history of African American identity formation and orientation to the world."--Vincent L. Wimbush, author of The Bible and African Americans: A Brief History "Sound, theoretically sophisticated, and yields brilliant readings of the text, The Ethiopian Prophecy in Black American Letters will stand the test of time."--Katherine Clay Bassard, author of Transforming Scriptures: African American Women Writers and the Bible For centuries, Psalm 68:31 "Princes shall come forth out of Egypt; Ethiopia shall soon stretch forth her hands unto God," also known as the Ethiopian prophecy, has served as a pivotal and seminal text for those of African descent in the Americas. Originally, it was taken to mean that the slavery of African Americans was akin to the slavery of the Hebrews in Egypt, and thus it became an articulation of the emancipation struggle. However, it has also been used as an impetus for missionary work in Africa, as an inspirational backbone for the civil rights movement, and as a call for a separate black identity during the twentieth century. Utilizing examples from Richard Allen, Maria W. Stewart, Kate Drumgoold, Phillis Wheatley, Martin Delany, W.E.B. DuBois, Marcus Garvey, and Ralph Ellison, Kay reveals the wide variety of ways this verse has been interpreted and conceptualized in African American history and letters for more than two hundred years. Roy Kay teaches college preparatory English at DeLaSalle High School in Minnesota. He was assistant professor at the University of Saint Thomas, Macalester College, and the University of Utah. A volume in the series The History of African American Religions

This book is a comprehensive account of the Ethiopian revolution, dealing with the entire span of the revolutionary government's life. Particular emphasis is placed on effectively isolating and articulating the causes and outcomes of the revolution. The author traces the revolution's roots in the weaknesses of the autocratic regime of Haile Selassie, examines the formative years of the revolution in the mid-seventies, when the ideology of scientific socialism was espoused by the ruling military council, and finally charts the consolidation of Mengistu Haile Miriam's power from 1977 to the adoption of a new constitution in 1987. In examining these events, Dr Tiruneh makes extensive use of primary sources written in the national official language. He was also the first Ethiopian nation to write a book on this subject. This book is thus a unique account of a fascinating period, capturing the mood of the revolution as never before, yet firmly grounded in scholarship.

2nd Book of Enoch, the Slavonic Enoch, or 2 Enoch, which is another apocryphal book, found complete only in Old Slavonic manuscripts, and it was once present in the Old Slavonic Bible. It's usually dated to the first century CE although Matthew Black in The Oxford Guide to People & Places of the Bible state that there is no manuscript "earlier than the fourteenth century BE". ~ Amazon.

Revolution, civil wars, and guerilla warfare wracked Ethiopia during three turbulent decades at the end of the 20th century. Here, Tareke brings to life the leading personalities in the domestic political struggles, strategies of the warring parties international actors, and key battles.

"The objective of this study is to provide a critical edition of the andәmta, or the commentary, of the biblical Book of Genesis. . .Ethiopia has developed and established its own tradition of interpretation of biblical and other religious texts. This tradition, known as andәmta, is a unique and valuable legacy of the ancient Ethiopian Orthodox Täwah̩edo Church" -- p.1.

The Ethiopian popular revolution of 1974 ended a monarchy that claimed descent from King Solomon and the Queen of Sheba, and brought to power a military government that created one of the largest and best-equipped armies in Africa. In his panoramic study of the Ethiopian army, Fantahun Ayele draws upon his unprecedented access to Ethiopian Ministry of Defense archives to study the institution that was able to repel the Somali invasion of 1977 and suppress internal uprisings, but collapsed in 1991 under the combined onslaught of armed insurgencies in Eritrea and Tigray. Besides military operations, The Ethiopian Army discusses tactical areas such as training, equipment, intelligence, and logistics, as well as grand strategic choices such as ending the 1953 Ethio-American Mutual Defense Agreement and signing a treaty of military assistance with the Soviet Union. The result sheds considerable light on the military developments that have shaped Ethiopia and the Horn in the twentieth century.

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals. In these they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society, in order to ask: what does it mean to write today about the appropriation and indigenisation of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally?