John Stuart Mill’s Utilitarianism is a philosophical defense of utilitarianism, a moral theory stating that right actions are those that tend to promote overall happiness. The essay first appeared as a series of articles published in Fraser’s Magazine in 1861; the articles were collected and reprinted as a single book in 1863. Mill discusses utilitarianism in some of his other works, including On Liberty and The Subjection of Women, but Utilitarianism contains his only sustained defence of the theory. In this Broadview Edition, Colin Heydt provides a substantial introduction that will enable readers to understand better the polemical context for Utilitarianism. Heydt shows, for example, how Mill’s moral philosophy grew out of political engagement, rather than exclusively out of a speculative interest in determining the nature of morality. Appendices include precedents to Mill’s work, reactions to Utilitarianism, and related writings by Mill.

Discussion of John Stuart Mill's ethics has been dominated by concern with right and wrong action as determined by the principle of utility. Colin Heydt's book unearths the rich context of moral and socio-political debate that Mill did not have to make explicit to his Victorian readers, in order to enrich the philosophical analysis of his ethics and to show a famous and misunderstood moralist in a new light.

This book collects the most influential essays and articles by renowned ethicist James F. Childress, along with several new pieces. It focuses on 'public bioethics' - bioethics as they relate to the shaping of public policy and public culture. The book is divided into four sections, which address issues of autonomy and paternalism, the role of religious convictions and conscientious refusals in health care, ethical practices in organ transplantation, and the general terrain of public health ethics.

This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart of Mill's theories, Miller shows that rather than allowing for well-being for the few, Mill believed that a society must do everything in its power to see to it that each individual can enjoy a genuinely happy life if the happiness of its members is to be maximized. Miller provides a cogent and careful account of the main arguments offered by Mill, considers the critical responses to his work, and assesses its legacy for contemporary philosophy. Lucidly and persuasively written, this book will be a valuable resource for students and scholars seeking to understand the continued importance of Mill's thinking.

Mill is usually thought of as an eclectic and unsystematic writer, whose views on freedom contradict his views on moral right and wrong, whose views on causation contradict his views on syllogistic inference and so on. Alan Ryan, however, demonstrates that Mill both saw his views as part of a systematic defence of empiricist epistemology and utilitarian ethics, and was to a large extent successful in offering a coherent and connected defence of this system. Mill aimed to show that we could possess a knowledge of individual and social human nature equal to our knowledge of the material world; the point of showing this was to erect on the science of human nature a utilitarian ethics in which freedom and self-realisation for as many people as possible could be achieved. Written at a time when John Stuart Mill was beginning to be taken seriously as a philosopher who provided more than a storehouse of errors for student philosophers to cut their teeth on, The Philosophy of John Stuart Mill was unusual in insisting on the systematic character of Mill's philosophy. From the philosophy of mathematics to the defence of individual liberty, Mill attacked the prevailing 'intuitive' theories and put a subtle empiricism in their place. Since the first edition of this acclaimed study in 1970, many writers have contributed to a more systematic understanding of Mill's programme for philosophy, ethics and social science, and Alan Ryan's preface to the second edition briefly assesses the way Mill appeared in this later climate of opinion.

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Collects four of the philosopher's essays on issues central to liberal democratic regimes. --Publisher.

The writings of John Stuart Mill have become the cornerstone of political liberalism. Collected for the first time in this volume are Mill’s three seminal and most widely read works: On Liberty, The Subjection of Women, and Utilitarianism. A brilliant defense of individual rights versus the power of the state, On Liberty is essential reading for anyone interested in political thought and theory. As Bertrand Russell reflected, “On Liberty remains a classic . . . the present world would be better than it is, if [Mill’s] principles were more respected.” This Modern Library Paperback Classics edition includes newly commissioned endnotes and commentary by Dale E. Miller, and an index.

This book is a thoroughgoing analysis, interpretation, and defense of John Stuart Mill's proof of the principle of utility. It answers the traditional charges levelled against that proof, supports a comprehensive interpretation by painstaking study of Mill's text in Utilitarianism, and marshals arguments on behalf of utility as the first principle of morality. Universal Justice (UJ) is dedicated to the advancement of justice conceived globally. It publishes interpretations of the history of thought as well as original monographs and collective volumes, including work related to the activities of the International Society for Universalism.

Eleven leading scholars explore Mill's thoughts on morality, prudence or policy, aesthetics, utility, and the elements of a good life.