The author of this slender but profound book, a Cistercian monk, discovered as a young man the work of his fellow countryman Ren Gunon, whose writings introduced him to genuine metaphysical doctrine and to possibilities of spiritual realization. This discovery marked him indelibly, and he resolved to follow a monastic path in order to be free for the 'one thing needful'. The word Advaita, which designates Vedantic non-dualism, is Sanskrit for 'non-dual' or 'not two'; but the doctrine itself is by no means exclusively Hindu, being present in Buddhism, Islam, Taoism, and Judaism. In Christianity it has always been more implicit, though explicit with writers such as Dionysius the Areopagite, Eriugena, Eckhart, and even Dante. The great merit of this work by 'a Monk of the West' is that it shows that non-dualism is neither pantheism nor monism, and that there is no incompatibility between orthodox Christian doctrine and the strictest understanding of non-dualism in the Advaita Vedanta. The implication is that non-dualism can again find expression within a Christian ambiance. The cover design helps clarify this. In the background is the Omkara, the sacred monosyllable of Hinduism, considered the most funadamental of affirmations. In the foreground is the Christian symbol of the Chi-Rho, chrismon, or labarum, consisting of the first two letters-chi (X) and rho (P)-of the Greek Christos, XRISTOS. This figure is intrinsically three-dimensional but is usually projected onto a plane surface. The cruciform Greek letter chi (X) is placed horizontally within a circle; it measures the parameters of a given world. The rho intersects the chi at its center and is placed vertically to represent the axis mundi or world tree. The loop at the top of the rho represents the Supernal Sun at the summit of the world tree, from which all possibilities of creation proceed and to which they return. There can be no essential, but only an apparent, incompatibiity between the Universe and any of its constituent parts; all derive from a unique and common Principle. Similarly, there be be no essential conflict between the Chi-Rho representing a given world and the Omkara which represents all worlds, the entire Universe, notwithstanding the differing degrees of universality. Christianity and the Doctrine of Non-Dualism offers one approach to this doctrine and to the greatest possible spiritual / intellectual adventure that is implied.

A page-turning novel that is also an exploration of the great philosophical concepts of Western thought, Jostein Gaarder's Sophie's World has fired the imagination of readers all over the world, with more than twenty million copies in print. One day fourteen-year-old Sophie Amundsen comes home from school to find in her mailbox two notes, with one question on each: "Who are you?" and "Where does the world come from?" From that irresistible beginning, Sophie becomes obsessed with questions that take her far beyond what she knows of her Norwegian village. Through those letters, she enrolls in a kind of correspondence course, covering Socrates to Sartre, with a mysterious philosopher, while receiving letters addressed to another girl. Who is Hilde? And why does her mail keep turning up? To unravel this riddle, Sophie must use the philosophy she is learning—but the truth turns out to be far more complicated than she could have imagined.

An introduction to four Western figures influenced by Sufism who wrote about an "inner," esoteric Islam.

Notwithstanding the provocative title, this book is not about a woman or an act of sexual aggression. Sophia Perennis is a Latin term that translates into English as "wisdom perennial." Sophia Perennis is also known as the eternal wisdom, perennial philosophy, and by other names that directly refer to ideas and teachings that focus on the universal underlying perspective that the nature of reality, and specifically humanity, is inherently divine. When one attempts to teach this wisdom, there are many opportunities for confusion. When Sophia is used to control or harm others, she is violated by those who claim to love her; and that is the rape to which the title of this book refers. I wrote this book for those who are ready to take the next step toward an enlightened life. The book is about challenging our assumptions about important everyday life issues, especially religion, in hopes that we might come to understand that the reality in which we live is not necessarily exactly the way we believe it to be. I will quote scientists, philosophers, clergy, saints, sages, and more, who look at things differently than do most of us. In exploring these alternative ideas, I hope to assemble these disparate perspectives into a mosaic that will reveal a much grander view of reality. Another intention of this book is to show evidence of a growing consensus of intelligent people who believe that our species and the entire planet are changing, evolving, expanding, as consciousness and what might be called spirit. This paradigm shift that I, and others, are seeing at this time in history seems like a surge in the natural movement of human consciousness toward transcendence and enlightenment.

"This anthology serves as an introduction to Boehme's thought and will bring readers deeper into his philosophy. Part One gives biography and context of Boehme's writings and their influence on later scientists, alchemical researchers and poets. Part Two contains selections from Boehme's works grappling with his main themes including the birth of God and the vindication of His goodness. Of particular interest are a number of letters from Boehme which have never appeared previously in English."--BOOK JACKET.

Examines the first principles of the perennial philosophy or ancient wisdom tradition as expressed in the writings of its great exponents, Rene Guenon and Ananda K. Coomaraswamy, and offers a critique of the West from the standpoint of traditional principles.

The arts.