An outstanding and ambitious contribution to New Zealand and imperial history... Barnes’ analysis of the dynamic relationship between colony and metropolis is compelling and sophisticated... A thoughtful reconsideration of a cultural past New Zealanders have often disowned . . . - History Australia, Vol 12, 1, 2015 A major contribution to scholarship that should remain a touchstone for years to come. Its success is both a testament to the potential of an expertly executed doctoral study and evidence of a significant emerging voice in Australasian cultural history. - Australian Historical Studies, 44, 2, 2013 An ambitious book, tackling large questions across two hemispheres and a long century. Felicity Barnes pulls it off. - Journal of NZ Studies, June 2014 Antipodean soldiers and writers, meat carcasses and moa, British films and Kiwi tourists: over the last 150 years, all of these people, things and ideas have gone back and forth from New Zealand to London to help define, and redefine, the relationship between this country and the colonial centre. In New Zealand’s London, expanded from an award-winning PhD thesis from the University of Auckland, Felicity Barnes explores ‘a colony and its metropolis’ from Wakefield to The Wombles. By focusing on particular themes - from agricultural marketing to expatriate writers - Barnes develops a larger story about colonial and national identity. New Zealand’s London is already being hailed as a landmark work of historical writing on the development of our culture.

This book details the interactions between the Seeds of Rangiatea, New Zealand’s Maori people of Polynesian origin, and Europe from 1769 to 1900. It provides a case-study of the way Imperial era contact and colonization negatively affected naturally evolving demographic/epidemiologic transitions and imposed economic conditions that thwarted development by precursor peoples, wherever European expansion occurred. In doing so, it questions the applicability of conventional models for analyses of colonial histories of population/health and of development. The book focuses on, and synthesizes, the most critical parts of the story, the health and population trends, and the economic and social development of Maori. It adopts demographic methodologies, most typically used in developing countries, which allow the mapping of broad changes in Maori society, particularly their survival as a people. The book raises general theoretical questions about how populations react to the introduction of diseases to which they have no natural immunity. Another more general theoretical issue is what happens when one society’s development processes are superseded by those of some more powerful force, whether an imperial power or a modern-day agency, which has ingrained ideas about objectives and strategies for development. Finally, it explores how health and development interact. The Maori experience of contact and colonization, lasting from 1769 to circa 1900, narrated here, is an all too familiar story for many other territories and populations, Natives and former colonists. This book provides a case-study with wider ramifications for theory in colonial history, development studies, demography, anthropology and other fields.

From 1906 to 1925 Quail Island, in Lyttelton Harbour, was the site of New Zealand’s leprosy colony. The colony began by accident, as it were, after the discovery of a leprosy sufferer in Christchurch. As further patients arrived from across the country, it grew into a controversial and troubled institution – an embarrassment to the Health Department, an object of pity to a few, a source of fear to many. This remarkable narrative reveals a little-known aspect of New Zealand’s past, shedding light on the treatment of some of society’s most marginal, unfortunate and isolated people. Written in lucid, compelling prose, The Dark Island heralds the arrival of a significant historical voice.

T's no secret that Van Diemen's Land (Tasmania) was a penal colony for British convicts. Yet surprisingly at least 110 New Zealand prisoners were also transported to the island in the nineteenth century to serve time as convict labourers. In examining the remarkable experiences of unremarkable people, this fascinating book provides insights into the lives of people like William Phelps Pickering, a self-made entrepreneur turned criminal; Margaret Reardon, a potential accomplice to murder and convicted perjurer; and Te Kumete, a Maori warrior transported as a rebel. Their stories, and others like them, reveal how New Zealand's governing class was intent on cleansing the colony of what it considered a burgeoning criminal underclass. Van Diemen's Land became a dumping ground for New Zealand's unwanted. Author Kristyn Harman offers insights into penal servitude in Van Diemen's Land as revealed through the lived experiences of the men and sole woman transported from New Zealand. Whether Maori men serving time for political infractions, white-collar criminals, labourers, vagrants or the soldiers sent to fight the empire's wars, each convict's experiences reveal something about the way in which the British Empire sought to discipline, punish and reform those who trespassed against it.

"The Treaty of Waitangi was signed in 1840 by over 500 chiefs, and by William Hobson, representing the British Crown. To the British it was the means by which they gained sovereignty over New Zealand. But to Maori people it had a very different significance, and they are still affected by the terms of the Treaty, often adversely.The Treaty of Waitangi, the first comprehensive study of the Treaty, deals with its place in New Zealand history from its making to the present day. The story covers the several Treaty signings and the substantial differences between Maori and English texts; the debate over interpretation of land rights and the actions of settler governments determined to circumvent Treaty guarantees; the wars of sovereignty in the 1860s and the longstanding Maori struggle to secure a degree of autonomy and control over resources." --Publisher.