Practical and Gospel-centered thoughts on how to have a fruitful ministry by one of America's leading and most beloved pastor. Many church leaders are struggling to adapt to a culture that values individuality above loyalty to a group or institution. There have been so many "church growth" and "effective ministry" books in the past few decades that it's hard to know where to start or which ones will provide useful and honest insight. Based on over twenty years of ministry in New York City, Timothy Keller takes a unique approach that measures a ministry's success neither by numbers nor purely by the faithfulness of its leaders, but on the biblical grounds of fruitfulness. Center Church outlines a balanced theological vision for ministry organized around three core commitments: Gospel-centered: The gospel of grace in Jesus Christ changes everything, from our hearts to our community to the world. It completely reshapes the content, tone, and strategy of all that we do. City-centered: With a positive approach toward our culture, we learn to affirm that cities are wonderful, strategic, and under-served places for gospel ministry. Movement-centered: Instead of building our own tribe, we seek the prosperity and peace of our community as we are led by the Holy Spirit. "Between a pastor's doctrinal beliefs and ministry practices should be a well-conceived vision for how to bring the gospel to bear on the particular cultural setting and historical moment. This is something more practical than just doctrine but much more theological than "how-to steps" for carrying out a ministry. Once this vision is in place, it leads church leaders to make good decisions on how to worship, disciple, evangelize, serve, and engage culture in their field of ministry—whether in a city, suburb, or small town." — Tim Keller, Core Church

It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the New York Times printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model of Protestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.

To Transform a City is a valuable guide for those who dream big about the spiritual and social changes possible for the cities and towns that surround their churches. Two visionary leaders examine the foundations, history, theology, and practical methods of community transformation.

We live in a unique moment in history. Right now, more people live in urban centers than ever before. This means that we have an unprecedented opportunity to influence the majority of the world through the church in the city. Helping us to make the most of this moment, urban pastors Justin Buzzard and Stephen Um lay out a compelling vision for cultural engagement and church planting in our world’s cities. If you’re looking for motivation to maintain a commitment to the city or for guidance as you consider going all in, this book provides a comprehensive analysis of urban life that informs, instructs, inspires, and answers questions including: Why cities are so important What the Bible says about cities How to overcome common issues and develop a plan for living missionally in the city Instead of retreating from or taking from our cities, here is a call to make the cities our home, to take good care of them, and to participate in God’s kingdom-building work in the urban centers of our world.

In a time of compromise and disillusionment, God is calling his people to a movement of beautiful resistance. We live in a time when our culture is becoming increasingly shallow, coarse, and empty. Radical shifts in the areas of sexuality, ethics, technology, secular ideologies, and religion have caused the once-familiar landscape of a generation ago to be virtually unrecognizable. Yet rather than shine as a beacon of light, the church often is silent or accommodating. This isn’t a new phenomenon. During World War II, pastor and theologian Dietrich Bonhoeffer was deeply troubled by the compromise in the German church. Their capitulation to the Nazi party brought shame and dishonor to the gospel. In response, he helped create an underground movement of churches that trained disciples and ultimately sought to renew the church and culture of the day. In our compromised church, we need new underground movements of discipleship and resistance. Widely respected New York pastor Jon Tyson unveils a revived vision for faithful discipleship—one that dares to renew culture, restore credibility, and replace compromise with conviction. For all who have felt this conflict in the soul between who we are and who God calls us to be, Beautiful Resistance is a bold invitation to reclaim what’s been lost—regardless of the cost. Praise for Beautiful Resistance “Beautiful Resistance is one of the most compelling and defiant books I’ve read in a long time. I love Jon’s radical, no-messing vision of the church as a prophetic community. This is a wake-up call for us all from the heart of a man who lives his message, loves his city, and serves his Lord with a passion and intelligence destined to become less rare.”—Pete Greig, founder of the 24-7 Prayer movement

How should the church engage our culture? The recent political cycle has shattered the lens through which the American church has looked at politics through much of our lifetimes. If we return to the Scriptures, we see Jesus offers us a compelling, alternative vision. His heart was that His followers would be a city on a hill and that people would see our good deeds and glorify our Father in heaven. This was not dependent on the laws on the books, the rulings of the courts, or the leaders in power. His heart was that we would influence culture through redemptive participation, being not just a faithful, but also a fruitful presence. His vision was that the church functions as a Creative Minority in a dominant culture. A Creative Minority seeks not to propose a way to regain cultural dominance, take back our world for God or revisit an unrealistic and nostalgic past. It humbly proposes that if we take on the posture and identity of a Creative Minority, we may rekindle the light in the bushel, and in so doing, cast a hopeful glimmer on the world. A Creative Minority paints a compelling picture of the way the church is called to participate in these challenging and demanding times - seeking neither to control nor abandon the world, but to love it to new life through redemptive participation.

We need a bigger vision for the city. Pastors Neil Powell and John James contend that to truly transform a city, the gospel compels us to create localized, collaborative church planting movements. The more willing we are to collaborate across denominations and networks, the more effectively we will reach our communities—whatever their size—for Jesus.

The era of post-colonialism and globalisation has brought new intensities of debate concerning the existence of diversity and plurality, and the need to work in partnerships to resolve major problems of injustice and marginalisation now facing local and global communities. The Church is struggling to connect with the significant economic, political and cultural changes impacting on all types of urban context but especially city centres, inner rings and outer estates and the new ex-urban communities being developed beyond the suburbs. This book argues that theology and the church need to engage more seriously with post-modern reality and thought if points of connection (both theologically and pastorally) are going to be created. The author proposes a sustained engagement with a key concept to emerge from post-modern experience - namely the concept of the Third Space. Drawing on case studies from Europe and the USA primarily, this book examines examples of Third Space methodologies to ask questions about hybrid identities and methods churches might adopt to effectively connect with post-modern cities and civil society. Particular areas of focus by the author include: the role and identity of church in post-modern urban space; the role of public theology in addressing key issues of marginalisation and urbanisation as they impact in the 21st century; the nature and role of local civil society as a local response to globalised patterns of urban, economic, social and cultural change.

Today, we live in a multi-cultural, post-modern society that offers us a variety of ways to pursue the identity, community, power, and purpose we need to "live our best lives." But the writer of Proverbs warns us that there are ways that seem right to us that actually lead to death--not the life we seek. Jesus spoke about a narrower road that leads to life. How do we find it? This book unpacks the five central teachings of Jesus that point the way to abundant lives marked by freedom, purpose, and joy. Each section contains exercises and practices that you can engage alone or with a group as you learn to walk in the way of Jesus.

Many urban congregations remember days of fame and fortune—days when their prominence downtown or in city neighborhoods mattered. Population shifts, the decline of congregations and neighborhoods, and demographic changes depleted the dreams of many urban churches. But not all churches gave up hope. Many congregations are struggling to survive, but thousands of urban churches are thriving again. Churches with revived hope learn to let go of nostalgic dreams and tired habits and to walk with God into a new day of vibrant mission and ministry. Donna Claycomb Sokol and Roger Owens share lessons they’ve learned on the job and from other urban pastors. Along the way, they challenge clichés about church leadership and strategic planning by showing what congregational renewal can look like and how it can become a reality. Each chapter features a set of practical guidelines for leading a congregation to address the questions that matter most. “The urban church can be quite a challenge. I know because I’ve served a couple. Now, two thoughtful pastors with actual urban church experience take an affectionate, positive, honest, and hopeful look at the urban church and give practical wisdom for the revival of languishing urban congregations. There’s a remarkable revival of the urban church in North America. Donna and Roger can help you be part of it!” —William H. Willimon, Professor of the Practice of Christian Ministry, Duke Divinity School, Duke University, Durham, NC; retired bishop, The United Methodist Church “Three things excite me most about this book: First, these two young pastors understand the strategic importance of urban ministry and are passionately committed to it. Second, they show that when you turn from tired ‘church growth’ and corporate paradigms, choosing rather to model your ministry on Jesus, new life happens. And third, they explain that transformation is about journeying faithfully with the questions rather than looking for quick-fix techniques. This book could change your ministry.” —Peter Storey, South African church leader; W. Ruth and A. Morris Williams Distinguished Professor Emeritus of the Practice of Christian Ministry, Duke Divinity School, Duke University, Durham, NC