The year of the four emperors in AD 193 shows the cosmopolitan interconnectedness of the Roman Empire, yet scholarship has long framed the Severan dynasty in a narrative of descent stressing their North African and in particular their Syrian origins. The contributions of this volume question this conventional approach and instead examine more closely actual Severan policy in the Near East to detect potential local connections that determined this policy as well as how local communities and elites reacted to it. The volume thus explores new beginnings and old connections in the Roman Near East.

Shows how Europe's barbarians, strengthened by centuries of contact with Rome on many levels, turned into an enemy capable of overturning and dismantling the mighty Empire.

This is a classic study of how managers interpret and engage problems as they are experienced and felt at various points and levels in factories and businesses. Melville Dalton, drawing on ethnographic data, examines both positive and negative interactions among managers, between managers and between workers, and managers and firms. He discusses the consequences for each group that result from their interactions. Where relevance and data allow, Dalton relates his findings to the surrounding community. Dalton argues that the recurring problem areas in management grow out of six main areas: pressures for economy of operation; "cooperation" of officially powerless experts with their administrative superiors; local conflicts between union and management; uncertainty about the route to a place in middle and upper management; the task of recognizing and rewarding differential contributions; and the moral conflicts of the individual executive. Each of these six problem areas is made the subject of a chapter. What emerges is a study of compromises among key individuals and groups in business organizations, and of the strictures on compromise. The book offers insights into how workplace rules, in practice, move from being sacred guides to flexible tools to balance company goals and personal ends. This volume includes a new introduction by David Shulman detailing the importance of this work more than forty years after its original publication. It is part of Transaction's Organization and Business series.

This book offers a new, theoretically informed framework for the interpretation of ancient visual culture.

Late Antiquity, once known only as the period of protracted decline in the ancient world (Bas-Empire), has now become a major research area. In recent years, a wide-ranging historiographic debate on Late Antiquity has also begun. Replacing Gibbon’s categories of decline and decadence with those of continuity and transformation has not only brought to the fore the concept of the Late Roman period, but has made the alleged hiatus between the Roman, Byzantine and Mediaeval ages less important, while also driving to the margins the question of the end of the Roman Empire. This has broadened the scope of research on Late Antiquity enormously and made the issue of periodization of crucial significance. The resulting debate has escaped the confines of Europe and now embraces almost all historiographic cultures around the world. This book sheds new light on this debate, collecting papers given at the 22nd International Congress of Historical Sciences (CISH/ICHS) in Jinan, China. They recall key moments of the discovery of the world of Late Antiquity, and show how it is possible to reach a definition of an age, analysing different sectors of history, using disparate sources, and with the guidance of very varied interpretative models.

As the most important philosophical work to emerge in the 700-year period between Aristotle and Augustine, The Enneads has been subject to intense scrutiny for more than 2000 years. But the mystical and abstract nature of these treatises by Plotinus continues to resist easy elucidation. In this volume, the latest in the Aarhus Studies on Mediterranean Antiquity, Asger Ousager grapples with the great neo-Platonist's conception of the individual. Is the individual free or determined? Is the Plotinian God subject to any compulsion Himself, and with what consequences for our inner and outer freedom? And finally, what are the political and ethical implications of Plotinism? Since Plotinus has traditionally been regarded as apolitical, it is the evidence that Ousager marshals for his political philosophy that forms the most intriguing part of this study. According to the author, what distinguishes Plotinus from Plato and Aristotle politically is his emphasis on natural authority, mutual cooperation and the immense potential of all people, even slaves.

From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.

A fresh look at how Christianity and Judaism became two distinct religions through the parting of their intellectual traditions How, when, and why did Christianity and Judaism diverge into separate religions? Emanuel Fiano reinterprets the parting of the ways between Jews and Christians as a split between two intellectual traditions, a split that emerged within the context of ancient debates about Jesus's relationship to God and the world. Fiano explores how Christianity moved away from Judaism through the development of new practices for religious inquiry. By demonstrating that the constitution of communal borders coincided with the elaboration of different methods for producing religious knowledge, the author shows that Christian theological controversies, often thought to teach us nothing beyond the history of dogma, can cast light on the broader religious landscape of late antiquity. Three Powers in Heaven thus marks not only a historical but also a methodological intervention in the study of the parting of the ways and in scholarship on ancient religion.

Drawing from a variety of sources - literary, visual, archaeological; papyri, inscriptions and coins – the author studies the nature of Diocletian’s imperial strategy, his wars, his religious views and his abdication. The author also examines Galerius’ endeavour to take control of Diocletian’s empire, his failures and successes, against the backdrop of Constantine’s remorseless drive to power. The first comprehensive study of the Emperor Galerius, this book offers an innovative analysis of his reign as both Caesar and Augustus, using his changing relationship with Diocletian as the principal key to unlock the complex imperial politics of the period.