Essays bring out the important and complex roles played by Anglo-Saxon churchmen, including Bede and lesser-known figures. Both episcopal and abbatial authority were of fundamental importance to the development of the Christian church in Anglo-Saxon England. Bishops and heads of monastic houses were invested with a variety of types of power and influence. Their actions, decisions, and writings could change not only their own institutions, but also the national church, while their interaction with the king and his court affected wider contemporary society. Theories of ecclesiastical leadership were expounded in contemporary texts and documents. But how far did image or ideal reflect reality? How much room was there for individuals to use their office to promote new ideas? The papers in this volumeillustrate the important roles played by individual leading ecclesiastics in England, both within the church and in the wider political sphere, from the late seventh to the mid eleventh century. The undeniable authority of Bede and Bishop Æthelwold is demonstrated but also the influence of less-familiar figures such as Bishop Wulfsige of Sherborne, Archbishop Ecgberht of York and St Leoba. The book draws on both textual and material evidence to show the influence (by both deed and reputation) of powerful personalities not only on the developing institutions of the English church but also on the secular politics of their time. Contributors: Alexander R. Rumble, Nicholas J.Higham, Martyn J. Ryan, Cassandra Rhodes, Allan Scott McKinley, Dominik Wassenhoven, Gale R. Owen-Crocker, Debby Banham, Joyce Hill.

From the impact of the first monasteries in the seventh century, to the emergence of the local parochial system five hundred years later, the Church was a force for change in Anglo-Saxon society. It shaped culture and ideas, social and economic behaviour, and the organization of landscape and settlement. This book traces how the widespread foundation of monastic sites ('minsters') during c.670-730 gave the recently pagan English new ways of living, of exploiting their resources, and of absorbing European culture, as well as opening new spiritual and intellectual horizons. Through the era of Viking wars, and the tenth-century reconstruction of political and economic life, the minsters gradually lost their wealth, their independence, and their role as sites of high culture, but grew in stature as foci of local society and eventually towns. After 950, with the increasing prominence of manors, manor-houses, and village communities, a new and much larger category of small churches were founded, endowed, and rebuilt: the parish churches of the emergent eleventh- and twelfth-century local parochial system. In this innovative study, John Blair brings together written, topographical, and archaeological evidence to build a multi-dimensional picture of what local churches and local communities meant to each other in early England.

Studying the impact of Christianity on the pagan Germanic warrior peoples who invaded Britain from the 5th century onwards, this text draws on historical evidence to describe the invading Anglo-Saxons' culture and beliefs.

This book provides a study and critical edition of the corpus of hymns sung by monks and canons in their services in England before the Norman Conquest. When Christianity was introduced into Anglo-Saxon England at the end of the sixth century, the practice of singing hymns in the liturgy of the Office was already well established. The hymnal that the missionaries brought with them was replaced during the Benedictine Reform in the tenth century by another body of hymns, itself introduced from the Continent. This edition assembles textual evidence of these early hymns, some of it hitherto unpublished, based on all extant manuscripts. Of these, an eleventh-century Latin manuscript known as the 'Durham Hymnal' (and in particular its accompanying Old English interlinear gloss) provides the core of the edition and its base manuscript. An introduction and commentary include descriptions of the manuscripts concerned and discussions of the sources, liturgical use and music of the hymns, as well as the phonology and vocabulary of the Old English gloss. The text of the hymns is accompanied by a translation of the Latin into modern English prose.

A fresh look at the position of women in the 8th and 9th centuries as defined by the literature of the early church.

This book is more than a general account of the conversion of the Anglo-Saxon kingdoms. It is a probing study of the way in which Christianity was fashioned in England, giving full weight to the variety and wealth of the process of christianization, as it was carried out by churchmen who, according to Mayr-Harting, prepared themselves by prayer and study and travel as well as by social awareness to christianize their world.

The role of pastoral care reconsidered in the context of major changes within the Anglo-Saxon church. The tenth and eleventh centuries saw a number of very significant developments in the history of the English Church, perhaps the most important being the proliferation of local churches, which were to be the basis of the modern parochial system. Using evidence from homilies, canon law, saints' lives, and liturgical and penitential sources, the articles collected in this volume focus on the ways in which such developments were reflected in pastoral care, considering what it consisted of at this time, how it was provided and by whom. Starting with an investigation of the secular clergy, their recruitment and patronage, the papers move on to examine a variety of aspects of late Anglo-Saxon pastoral care, including church due payments, preaching, baptism, penance, confession, visitation of the sick and archaeological evidence of burial practice. Special attention is paid to the few surviving manuscripts which are likely to have been used in the field and the evidence they provide for the context, the actions and the verbal exchanges which characterised pastoral provisions.

A study of social organization, political power, conversion to Christianity, and church building in Anglo-Saxon Yorkshire in 400-1066 AD, Kingship, Society, and the Church in Anglo-Saxon Yorkshire argues that the decision of local kin-groups to convert to Christianity transformed kingship, society, and even the physical landscape.

The cross pervaded the whole of Anglo-Saxon culture, in art, in sculpture, in religion, in medicine. These new essays explore its importance and significance.