All the Men of the Bible is a portrait gallery and reference library of over 3,000 named biblical characters. A monumental achievement, this book puts comprehensive information on men of the Bible at your fingertips, including a list of major characters. Besides named individuals, it also classifies the thousands upon thousands of unnamed men. And it explores the attributes of the greatest man of all: Jesus, God's biblical model for manhood. Herbert W. Lockyer's 'All' books give you life-enriching insights into the Bible. From characters you can learn from, to teachings you can apply, to promises you can stand on and prophecies you can count on, Lockyer's time-honored works help you wrap your mind around the Bible and get it into your heart. Lockyer's books include All the Apostles of the Bible, All the Divine Names and Titles in the Bible, All the Doctrines of the Bible, All the Men of the Bible, All the Women of the Bible, All the Messianic Prophecies of the Bible, All the Miracles of the Bible, All the Parables of the Bible, All the Prayers of the Bible, and All the Promises of the Bible.

The Testament of Judah, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Judah and and Naphtali have been found among the Dead Sea Scrolls in Hebrew, dating to between 37 BC and 44 AD. Given the number of references to primordial gods, it is unlikely to be the work of a Pharisee, and was likely translated into Hebrew from Aramaic or Greek. As it has some of the same anti-Levitical content as the Testament of Levi, it was likely a text written by the Tobian Jews mentioned in 2nd Maccabees, that lived in Seleucid controlled regions.

The nine essays in this volume, written by leading international scholars in New Testament studies, examine in new depth the method of comparison so frequently deployed in the study of the New Testament. They raise and reflect on deep questions on the possibility and validity of such comparative exercise, on the methods that are most effective and intellectually defensible, on the purpose of such comparison, and on the perils and pitfalls in such exercises. Addressing these questions at both a theoretical, hermeneutical level, and through case-studies of actual examples, the book provides a much needed and up-to-date methodological resource for the numerous comparative projects spawned by New Testament studies throughout the world.

Advances in the Study of Biblical Hebrew and Aramaic by Benjamin J. Noonan examines issues of interest in the current world of Biblical Hebrew and Aramaic scholarship and their impact on understanding the Old Testament; it provides an accessible introduction for students, pastors, professors, and commentators to understand these important issues.

Leading biblical scholar Thomas Schreiner provides an easy-to-navigate resource for studying and understanding the Acts of the Apostles and the Pauline Letters. This accessibly written volume summarizes the content of each major section of the biblical text to help readers quickly grasp the sense of particular passages. This is the first volume in the Handbooks on the New Testament series, which is modeled after Baker Academic's successful Old Testament handbook series. Series volumes are neither introductions nor commentaries, as they focus primarily on the content of the biblical books without getting bogged down in historical-critical questions or detailed verse-by-verse exegesis. The series will contain three volumes that span the entirety of the New Testament, with future volumes covering the Gospels and Hebrews through Revelation. Written with classroom utility and pastoral application in mind, these books will appeal to students, pastors, and laypeople alike.

In this newly revised and expanded second edition, Victor Matthews and Don Benjamin have gathered key ancient documents from Eastern Mediterranean traditions that provide a literary backdrop for Old Testament writings.

Israel's story is the church's story. In this integrative introduction to the New Testament, G. K. Beale and Benjamin L. Gladd explore each New Testament book in light of the broad history of redemption, emphasizing the biblical-theological themes of each New Testament book. Their distinctive approach encourages readers to read the New Testament in light of the Old, not as a new story but as a story retold.

The Testament of Levi, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Joseph and Levi have been found among the Dead Sea Scrolls in Aramaic, dating to between 135 and 37 BC, implying the rest of the Twelve were compiled at the same time. The Testament of Levi also refers to the Book of Enoch, an Aramaic Second Temple era work that was not included in the Septuagint, which implies it was written around the same time as the Books of Daniel and Enoch, which would date it to anywhere between 300 and 100 BC. The surviving copies of the Testament of Levi contain multiple layers of prophecy that was once accepted as being authentic pre-Christian predictions of the coming of Jesus Christ. This view shifted in Western Europe during the Protestant reformation, and the text was assumed to be a Christian era work, and generally dismissed as a forgery. This view shifted by the 1900s, as an Semitic layer of text was found within it that indicated it was originally a pre-Christian work that was later Christianized, and it was then assumed to be a Pharisee work that the Christians had added all the prophecies to. Since the discovery of fragments of the testament have been found among the Dead Sea Scrolls, dating to between 135 and 37 BC, and written in Aramaic, the Pharisee theory has been discredited. The Dead Sea Scrolls fragments have also shown that some of the prophecies were present in the Aramaic texts by 37 BC, meaning that the Christians had simply added to the prophecies to indicate they were about Jesus. The original work appears to be an anti-Levitical text, which dismissed the Levitical priesthood, and pointed to an alternative priesthood. As this was not a Samaritan text, it was likely a text written by the Tobian Jews mentioned in 2nd Maccabees, that lived in Seleucid controlled regions.

What can we expect from life in a fallen world? How are we to live as redeemed people in such a world? In 22 concise chapters, Benjamin Shaw shows that the answers to these questions are to be found in the message of the Old Testament book of Ecclesiastes. Whereas some commentators have viewed the book of Ecclesiastes as an alien intrusion into the Old Testament, and have deemed it of little use for the New Testament believer, Benjamin Shaw does not hold to this misguided view. In this commentary, designed to be used by non-specialists, he shows that this divinely inspired book is far from being the muddled collection of disparate voices it is sometimes presented to be. He demonstrates that in reality, Ecclesiastes is an integral part of the word of God, and conveys a very distinct message to all who are willing to listen to its wisdom.