A comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods.

This second of two volumes, surveying the historical underpinnings of baptismal liturgies and theologies, traces developments through the Reformation, liturgies in the 18th and 19th centuries, and explores important new ecumenical perspectives on developments of 20th Century sacramental discussion. Present practices of Baptists, Amish, as well as Methodist, Roman Catholic, Lutheran, Reformed and Anglican denominations are also examined.

Up to now the teaching on baptism in the Holy Spirit has been based on a few scriptural texts, whose interpretation was disputed. This doubt cast its shadow on those who promote baptism in the Holy Spirit. Now new evidence has been found in early post-biblical authors (Tertullian, Hilary of Poitiers, Cyril of Jerusalem, John Chrysostom, Philoxenus, and the Syrians) which demonstrates that what is called baptism in the Holy Spirit was integral to Christian initiation (baptism, confirmation, Eucharist). Because it was part of initiation into the Church, it was not a matter of private piety, but of public worship. Therefore it was and remains normative. This is an intriguing ground-breaking study of value to RCIA teams, pastors, theology teachers and students, and Church offices.

These important and incisive essays, spanning more than two decades of research and engagement, probe facets and episodes of infant baptism's fortunes over twenty centuries. The story of pedobaptism is traced from its shadowy beginnings as a variant of faith-baptism, through inflated Reformation defenses as infant-baptism monopolized baptismal thought and practice, to biblical and ecumenical reevaluations and hopeful contemporary rapprochements across divisive waters.

Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle Ages. In volume 2 Haight develops a comparative ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.

Drawing upon the methodology developed in his Dynamics of Theology (1990) and exemplified in Jesus Symbol of God (1999), Roger Haight, in this magisterial work, achieves what he calls an historical ecclesiology, or ecclesiology from below. In contrast to traditional ecclesiology from above, which is abstract, idealist, and ahistorical, ecclesiology from below is concrete, realist, and historically conscious. In this first of two volumes, Haight charts the history of the church's self-understandings from the origins of the church in the Jesus movement to the late Middle Ages. In volume 2 Haight develops a comparative ecclesiology based on the history and diverse theologies of the worldwide Christian movement from the Reformation to the present. While the ultimate focus of the work falls on the structure of the church and its theological self-understanding, it tries to be faithful to the historical, social, and political reality of the church in each period.

This volume provides a documentary history of baptismal thought, practice, and preparations in Italy, North Africa, and Egypt from the early second through sixth century.

No detailed description available for "Papers presented to the Sixth International Conference on Patristic Studies held in Oxford 1971, Part II: Classica et Hellenica, Theologica, Liturgica, Ascetica".