Siddhas were mystics of ancient India. They believed that human race was created to excel in knowledge and help human societies form an advanced civilization on the Earth. They knew that they needed to live longer and even become immortals to achieve this goal. In Indian context Siddhas were considered as doctors but in Western context, such people were called Philosophers. Nevertheless, a deeper understanding of Siddhas' poetic scripts reveals their different faces such as scientific thinkers, social reformers, priest kings, pioneers of advanced cultures, etc. Siddhas speak about spirit, soul and body in their scripts. They also compare cosmos, nature and earth in their science. The unique attainment of Siddhas could be their mastery over physical and cosmic sciences. Siddhas believed that physical science is comparable with cosmic science. Thus, through their physical and cosmic observations, they succeeded in inventing ambrosia of Gods and many became Gods themselves.

Seminar paper from the year 2001 in the subject Ethnology / Cultural Anthropology, grade: 2 (B), University of Heidelberg (South Asian Ethnology Institute), course: Medicine Ethnology II: Health in South Asian Culture, language: English, abstract: "Medicine means the prevention of physical illness; medicine means the prevention of mental illness; prevention means to avert illness; medicine therefore is the prevention of death." This quotation is an interesting definition of medicine by Tirumular - one of the greatest and earliest Tamil Siddha. The Tamil Siddhas - so a lot of authors assume - have invented or developed the Tamil medical system named Siddha medicine. Till today this medical system exists totally unknown in India with a few geographical exceptions in the South - next to the popular Ayurveda medical system. The Siddha medicine is to find in the present time only in Tamilnadu and in a few parts of Kerala. There is a bulk of works on Siddha medicine exclusive in the Tamil language. A lot of these works are not yet studied, because of their secretive and symbolic language, their partially bad conditions and their difficult accessibility. Many questions about this system cannot be answered, yet. Till today it is not clear when and where the Siddha medicine exactly originated, why it was invented or developped, at all, and why it has not become as popular as Ayurveda. In this work I will explain in a very generalized form what the notion ́siddha ́means and what person a Siddha is like. I will try to find out when the Siddha medicine was developped, and I will give a short introduction of the fundamental principles of the Siddha medicine. Then I will show some problems of the Siddha medicine, and therefore why it could not be as popular as the Ayurveda system. Further I will give possible answers why the Tamil system was invented or developed, at all, and I will compare the Siddha medicine with the Ayurveda to show which of these two systems is probably

What is the spirit of this tradition? Why does it have a rebellious streak and what makes the masters so reluctant and hidden? Siddhas - Masters of Nature is an inspiring preamble, taken at an existential pace into the world of Siddhas. The book reflects upon the spirit of the Immortal Masters, their teachings, esoteric nature, and divine prowess. And how the native wisdom imparted during primordial times still retain sharp applicability to our post-modern world. The author offers an easy understanding of yoga, tantra, alchemy, medicine and healing, and the occult dimensions of this ancient spiritual science through his personal experiences with the hidden Masters of the oral lineage and anecdotes. The authenticity of this book is heightened by the inclusion of ancient cryptic poems of the twilight language (translated into English). This book assumes the nature of the Siddhas themselves. It demands and shakes your conditioning, as the Siddhas are the cyclonic storms that shake and uproot trees! It is not meant for passive readers.

In South India there is a society where priests and lay people claim supernatural powers. Where a sophisticated medical system underlies a quest for physical longevity and psychic immortality and where arcane and sexual rituals take place that are far removed from the Brahmanic tradition of the rest of India. That society is the Tamil Siddhas. Here expert Kamil Zvelebil offers a vivid picture of these people: religious beliefs, magical rites, alchemical practices, complex system of medicine, and inspired tradition of poetry. Topics covered include: On Siddhas medicine; The ideological basis of Siddhas quest of immortality; Basic tenets of Siddhas medicine; Diseases and their cure; Yoga in Siddhas tradition; Daily regime; Siddhas alchemy; Rejuvenation, longevity, and 'immortality'; Doctrines and traditions of the Siddhas; Tantrik Siddhas and Siddhas attitudes to sex; Siddhas poetry and other texts.

The first authoritative biography of Babaji, the immortal master made famous by Yogananda's Autobiography of a Yogi, an all-time best-seller. Babaji lives today near Badrinath, in the upper Himalayan mountains. His body has not aged since the age of sixteen, when centuries ago he attained the supreme state of enlightenment and divine transformation. This followed his initiation into scientific art of Kriya Yoga by two deathless masters, the siddhas Agastyar and Boganathar, who belonged to the "18 Siddha Tradition", famous among the Tamil speaking people of southern India. This rare account, by a long time disciple, reveals their little known stories, ancient culture and present mission, as well as how their Kriya Yoga can be used to bring about the integration of the material and spiritual dimensions of life. Clear explanations of the psychophysiological effects of Kriya Yoga and guidelines for its practice are given. It includes verses from the Siddhas' writings with commentary. A book which will inspire you.

The term hindu is referred to the religious life of the people of India, and Spirituality understood as wisdom about the way back into the ground of pluralism of religious forms. These two volumes are strucrtured along the division between the classical and the postclassical.Twenty seven scholars from around the world shed light on the spiritual beauty of Hinduisms poetry art and temples, festivals and music, as well as the contributions of modern pioneers such as Swami Vivekananda Sri Aurobindo, Mahatma Gandhi and others.

“[A] brilliant disquisition on . . . mostly unpublished texts for three allied systems of tantric thought and praxis (sexual, alchemical, and hatha yogic).” —The Journal of Asian Studies The Alchemical Body excavates and centers within its Indian context the lost tradition of the medieval Siddhas. Working from previously unexplored alchemical sources, David Gordon White demonstrates for the first time that the medieval disciplines of Hindu alchemy and hatha yoga were practiced by one and the same people, and that they can be understood only when viewed together. White opens the way to a new and more comprehensive understanding of medieval Indian mysticism, within the broader context of south Asian Hinduism, Buddhism, Jainism, and Islam. “White proves a skillful guide in disentangling historical and theoretical complexities that have thus far bedeviled the study of these influential aspects of medieval Indian culture.” —Yoga World “Anyone seriously interested in finding out more about authentic tantra, original hatha yoga, embodied liberation . . . sacred sexuality, paranormal abilities, healing, and of course alchemy will find White’s extraordinary book as fascinating as any Tom Clancy thriller.” —Georg Feuerstein, Yoga Journal “Remarkable . . . a study of the language of mystic experience and expression—the multitudinous symbols, rituals, and doctrines of the medieval siddhis, yogis, and alchemists.” —Skeptic Meditations

In Writing Tamil Catholicism: Literature, Persuasion and Devotion in the Eighteenth Century, Margherita Trento explores the process by which the Jesuit missionary Costanzo Giuseppe Beschi (1680-1747), in collaboration with a group of local lay elites identified by their profession as catechists, chose Tamil poetry as the social and political language of Catholicism in eighteenth-century South India. Trento analyzes a corpus of Tamil grammars and poems, chiefly Beschi’s Tēmpāvaṇi, alongside archival documents to show how, by presenting themselves as poets and intellectuals, Catholic elites gained a persuasive voice as well as entrance into the learned society of the Tamil country and its networks of patronage. This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Skłodowska-Curie grant agreement No 840879.