In Introduction to Mariology, Fr. Manfred Hauke provides a synthesis of Mariology and the biblical fundaments and development of Marian doctrine. While it works as a comprehensive introduction suitable for courses on the subject, it is in reality a panoramic view on the entire Marian doctrine, and as such will be essential for the theological formation of seminarians, priests, theologians, and all kinds of educated Catholics. With an unparalleled bibliographic citation of Marian literature across a dozen languages, it is also a perfect gateway to further research on the subject. It begins with Biblical doctrine, which is important especially for the dialogue with Protestant denominations: Catholic Mariology can be traced in its “embryonic” state already in Holy Scripture. From there Hauke presents a historical overview of the whole development of Marian doctrine, before developing further historical details in the subsequent chapters dedicated to systematic issues. The first systematic step approaches the figure of Mary through her role in the mystery of the Covenant between God and redeemed humanity; her being “Mother of God” and companion of the Redeemer is the “fundamental principle.” Then the four established Marian dogmas are presented: divine maternity, virginity, Immaculate Conception (in a chapter on Mary’s holiness more broadly), and bodily Assumption. A close look is given to maternal mediation which includes a part dedicated to the “Mater Unitatis”. A stand alone chapter is dedicated to Marian apparitions; authentic apparitions are presented as a part of prophetic charisma. The last chapter presents the basics on Marian devotion which culminates in the consecration to Mary (as a response to her maternal mediation). Already available in Spanish, Italian, Portugese, and Korean, this landmark work is published here for the first time in English.

The Oxford Handbook of Mary offers an interdisciplinary guide to Marian Studies, including chapters on textual, literary, and media analysis; theology; Church history; art history; studies on devotion in a variety of forms; cultural history; folk tradition; gender analysis; apparitions and apocalypticism. Featuring contributions from a distinguished group of international scholars, the Handbook looks at both Eastern and Western perspectives and attempts to correct imbalance in previous books on Mary towards the West. The volume also considers Mary in Islam and pilgrimages shared by Christian, Muslim, and Jewish adherents. While Mary can be a source of theological disagreement, this authoritative collection shows Mary's rich potential for inter-faith and inter-denominational dialogue and shared experience. It covers a diverse number of topics that show how Mary and Mariology are articulated within ecclesiastical contexts but also on their margins in popular devotion. Newly-commissioned essays describe some of the central ideas of Christian Marian thought, while also challenging popularly-held notions. This invaluable reference for students and scholars illustrates the current state of play in Marian Studies as it is done across the world.

In Mary’s Bodily Assumption, Matthew Levering presents a contemporary explanation and defense of the Catholic doctrine of Mary’s bodily Assumption. He asks: How does the Church justify a doctrine that does not have explicit biblical or first-century historical evidence to support it? With the goal of exploring this question more deeply, he divides his discussion into two sections, one historical and the other systematic. Levering’s historical section aims to retrieve the rich Mariological doctrine of the mid-twentieth century. He introduces the development of Mariology in Catholic Magisterial documents, focusing on Pope Pius XII’s encyclical Munificentissimus Deus of 1950, in which the bodily Assumption of Mary was dogmatically defined, and two later Magisterial documents, Vatican II’s Lumen Gentium and Pope John Paul II’s Redemptoris Mater. Levering addresses the work of the neo-scholastic theologians Joseph Duhr, Aloïs Janssens, and Réginald Garrigou-Lagrange before turning to the great theologians of the nouvelle théologie—Karl Rahner, Hans Urs von Balthasar, Louis Bouyer, Joseph Ratzinger—and their emphasis on biblical typology. Using John Henry Newman as a guide, Levering organizes his systematic section by the three pillars of the doctrine on which Mary’s Assumption rests: biblical typology, the Church as authoritative interpreter of divine revelation under the guidance of the Holy Spirit, and the fittingness of Mary’s Assumption in relation to the other mysteries of faith. Levering’s ecumenical contribution is a significant engagement with Protestant biblical scholars and theologians; it is also a reclamation of Mariology as a central topic in Catholic theology.

This first volume of Collected Essays presents Peter Damian Fehlner’s later reflections on the unique role of the Blessed Virgin Mary in the place of God’s eternal design for creation. These essays explore personhood, the divine missions, and ecclesiology. Framed within a Trinitarian vision and flowing out of fifty years of prayerful study of Scripture and the Tradition, Fehlner deepens and extends the wisdom of his Franciscan theological forebears, St. Bonaventure, Bl. John Duns Scotus, and St. Maximilian Kolbe, along with John Henry Newman, in Trinitarian theology, Christology, Mariology, and ecclesiology. This vision is particularly relevant in today’s theological and philosophical contexts, shedding light on the joint work of the Son and Holy Spirit as they constitute and build up the body of Christ through salvation history. The intimate relationship between Jesus and Mary in the Holy Spirit is clarified in these essays, unveiling the true face of the church as mother, teacher, and bride. Mary is exemplar and active associate with her Son as a member of his body. Within this volume, we discover our true nature and calling in Christ. Fehlner shows us how salvation history and metaphysical theology meet in the church, our mother, a true Marian Metaphysics.

This study contributes to the revival of a more full-blooded Marian teaching and attempts to take the path set by ressourcement theology in recovering the robust voice of witness to Mary. Aidan Nichols, OP, works through the biblical, patristic, and medieval sources and introduces readers to the robust scriptural and theological bases for the Churchs celebration of Mary. He argues for the crucial relevance of Mary in the theological articulation of the gospel, the celebration and practice of the liturgy, and the sacramental life of the Church.

De Chirico (Instituto de Formazione Evangelica e Documentazione, Padova, Italy) begins by identifying the elastic contours of Evangelical theology in its contemporary outlook. Then he examines a number of Evangelical theologians who have interacted with Roman Catholicism in general and with Roman Catholic theology in particular over the past 40 sin

In this book, Haffner offers a clear and structured overview of theology and doctrine concerning Mary set in a historical perspective. He outlines the basic scheme of what constitutes Mariology set in the context of other forms of theological enquiry, and working through the contribution of Holy Scripture he proceeds to examine each of the fundamental doctrines that the Church teaches about Our Lady. From the Immaculate Conception to Mary's continuing Motherhood in the Church as Mediatrix of all graces, the reader will find here a sure and steady guide, faithful to tradition and offering a realist perspective, not reducing the concrete aspects of Mary's gifts and privileges to mere symbols on the one hand, and not confusing doctrine and devotionalism on the other.

In this fourth volume of Collected Essays, Bonaventure, John Duns Scotus, and the Franciscan Tradition, Peter Damian Fehlner traces the development of the Franciscan theologies of redemption, co-redemption, and the Immaculate Conception as they both flow from and return to a very concrete spirituality rooted in devotion to the persons of Jesus and Mary. The main protagonists in these studies are the towering figures of Bonaventure and John Duns Scotus. Framed within an ecclesiological and sacramental worldview, shaped by the correlative and markedly Franciscan doctrines of the Absolute Primacy of Jesus and the Immaculate Conception, Fehlner outlines the theological background and rationale for affirming Mary's co-redemptive role in creation and salvation history. In articulating this great vision of the church, Fehlner discloses the Catholic and Franciscan understanding of Tradition and its progressive penetration and integration of doctrinal and devotional development into the life of the church. For Fehlner, Mary's co-redemptive association with her Son and her union in charity with the Holy Spirit provides both the primary instance of and the hermeneutical key for prayerfully receiving and living the mysteries of our salvation.

All Things Mary provides reflections on all Scripture texts associated with celebrations in honor of the Blessed Virgin Mary during the liturgical year, in addition to biblical texts presented in the Collection of Masses of the Blessed Virgin Mary. It honors the Mother of God as the exemplar of the Christian life by presenting an anthology of Marian reflections grounded in Scripture texts, litanies, and catechetical teaching about Mary. This book is designed to be used by individuals for private study and prayer and by ministers for study, prayer, and preaching. The goal of this book is to foster ordinary Marian spirituality as it flows from the Bible. An eight-part exercise is offered for each of the entries: (1) a title; (2) a footnote listing where a specific Scripture passage is used in Marian masses; (3) a text giving the notation for the biblical passage; (4) a few verses from the biblical text; (5) a two-paragraph reflection on the biblical text and its application to the Blessed Virgin Mary; (6) a second footnote identifying references to various post-Vatican II documents about Mary; (7) a journal/meditation question for personal appropriation of Mariology; and (8) a concluding prayer.

This volume offers a sample of the many ways that medieval Franciscans wrote, represented in art, and preached about the ‘model of models’ of the medieval religious experience, the Virgin Mary. This is an extremely valuable collection of essays that highlight the significant role the Franciscans played in developing Mariology in the Middle Ages. Beginning with Francis, Clare, and Anthony, a number of significant theologians, spiritual writers, preachers, and artists are presented in their attempt to capture the significance and meaning of the Virgin Mary in the context of the late Middle Ages within the Franciscan movement. Contributors are Luciano Bertazzo, Michael W. Blastic, Rachel Fulton Brown, Leah Marie Buturain, Marzia Ceschia, Holly Flora, Alessia Francone, J. Isaac Goff, Darrelyn Gunzburg, Mary Beth Ingham, Christiaan Kappes, Steven J. McMichael, Pacelli Millane, Kimberly Rivers, Filippo Sedda, and Christopher J. Shorrock.