The history of the early Abbasid Caliphate has long been studied as a factual or interpretive synthesis of various accounts preserved in the medieval Islamic chronicles. Tayeb El-Hibri s book breaks with the traditional approach, applying a literary-critical reading to examine the lives of the caliphs. By focusing on the reigns of Harun al-Rashid and his successors, the study demonstrates how the various historical accounts were not in fact intended as faithful portraits of the past, but as allusive devices used to shed light on controversial religious, political and social issues of the period. The analysis also reveals how the exercise of decoding Islamic historigraphy, through an investigation of the narrative strategies and thematic motifs used in the chronicles, can uncover new layers of meaning and even identify the early narrators. This is an important book which represents a landmark in the field of early Islamic historiography.

Bringing together the expansive scholarly expertise of former students of Professor Michael Allan Cook, this volume contains highly original articles in Islamic history, law, and thought. The contributions range from studies in the pre-Islamic calendar, to the "blood-money group" in Islamic law, to transformations in Arabic logic.

How did Muslims of the classical Islamic period understand their past? What value did they attach to history? How did they write history? How did historiography fare relative to other kinds of Arabic literature? These and other questions are answered in Chase F. Robinson's Islamic Historiography, an introduction to the principal genres, issues, and problems of Islamic historical writing in Arabic, that stresses the social and political functions of historical writing in the Islamic world. Beginning with the origins of the tradition in the eighth and ninth centuries and covering its development until the beginning of the sixteenth century, this is an authoritative and yet accessible guide through a complex and forbidding field, which is intended for readers with little or no background in Islamic history or Arabic.

Why did non-Muslims convert to Islam during Muhammad's life and under his immediate successors? How did Muslim historians portray these conversions? Why did their portrayals differ significantly? To what extent were their portrayals influenced by their time of writing, religious inclinations, and political affiliations? These are the fundamental questions that drive this study. Relying on numerous works, including primary sources from over a hundred classical Muslim historians, Conversion to Islam is the first scholarly study to detect, trace, and analyze conversion themes in early Muslim historiography, emphasizing how classical Muslims remembered conversion, and how they valued and evaluated aspects of it. Ayman S. Ibrahim examines numerous early Muslim sources and wrestles with critical observations regarding the sources' reliability and unearths the hidden link between historical narratives and historians' religious sympathies and political agendas. This study leads readers through a complex body of literature, provides insights regarding historical context, and creates a vivid picture of conversion to Islam as early Muslim historians sought to depict it.

Collection of all of Martin Hinds' (1941-1988) full-length articles which appeared in journals as well as one of his articles for the Encyclopaedia of Islam, 2nd Edition. Most of the articles have to do with the early period of Islamic history, while two others deal with the early ʿAbbāsid caliphate. The volume is especially important in light of the fact that all of the articles were revised by the editors based on Hinds' own corrected copies: 1. Kūfan Political Alignments and Their Background in the Mid-Seventh Century A.D 2. The Murder of the Caliph 'Uthmān 3. The Ṣiffīn Arbitration Agreement 4 . The Banners and Battle Cries of the Arabs at Ṣiffīn (A.D. 657) 5. Sayf ibn 'Umar's Sources on Arabia 6. A Letter from the Governor of Egypt Concerning Egyptian-Nubian Relations in 141/758 7. Maghāzī and Sīra in Early Islamic Scholarship 8. The First Arab Conquests in Fārs 9. Miḥna "Hinds' articles are essential reading for any specialist in early Islamic history" (Michael Bates)

Tayeb El-Hibri draws on medieval Islamic chronicles to remap the origins of Islamic political and religious orthodoxy, offering an insightful critique of both early and contemporary Islam and the concerns of legitimacy shadowing various rulers. He also highlights the Islamic reinterpretation of biblical traditions.

Published in 1974, Marshall Hodgson’s The Venture of Islam was a watershed moment in the study of Islam. By locating the history of Islamic societies in a global perspective, Hodgson challenged the orientalist paradigms that had stunted the development of Islamic studies and provided an alternative approach to world history. Edited by Edmund Burke III and Robert Mankin, Islam and World History explores the complexity of Hodgson’s thought, the daring of his ideas, and the global context of his world historical insights into, among other themes, Islam and world history, gender in Islam, and the problem of Muslim universality. In our post-9/11 world, Hodgson’s historical vision and moral engagement have never been more relevant. A towering achievement, Islam and World History will prove to be the definitive statement on Hodgson’s relevance in the twenty-first century and will introduce his influential work to a new generation of readers.

Interdisciplinary in conception, this cooperative study by the world's lead­ing Islamists consists of sixteen chapters and three general introductions tracing in historical perspective the adminis­trative, economic, and cultural aspects of various regions of the Ottoman Em­pire as well as the overall structure of the Empire itself. A complete glossary of Arabic, Turkish, and Persian terms is provided, as well as a bibliography of major works in European and non-European languages. More than forty photographs illustrate changing tastes in Islamic architecture and art. The fourth in a series of biennial colloquia sponsored by and published as Papers on Islamic History, under the auspices of the Near Eastern History Group, Oxford, and the Middle East Center, University of Pennsylvania.

The Tarikhnamah is a history of the world and the oldest surviving work of Persian prose. This book examines it as a political and cultural document and why it became such an influential work in the Islamic world.