Investigates the complex social processes involved in the introduction and institutionalization of Western science in colonial India.

After challenging the multicultural effort to “provincialize” the history of Western civilization, this book argues that the roots of the West’s exceptional creativity should be traced back to the uniquely aristocratic warlike culture of Indo-European speakers.

"Civilization" is a constantly invoked term. It is used by both politicians and scholars. How useful, in fact, is this term? Civilization and Its Contents traces the origins of the concept in the eighteenth century. It shows its use as a colonial ideology, and then as a support for racism. The term was extended to a dead society, Egyptian civilization, and was appropriated by Japan, China, and Islamic countries. This latter development lays the groundwork for the contemporary call for a "dialogue of civilizations." The author proposes instead that today the use of the term "civilization" has a global meaning, with local variants recognized as cultures. It may be more appropriate, however, to abandon the name "civilization" and to focus on a new understanding of the civilizing process.

For more than a hundred years, Central Asia was the heartland of the mightiest military power on the planet. But after the fragmentation of the all-conquering Mongol polity, the region began a steep decline which rendered this former domain of horse lords peripheral to world affairs. The process of deterioration reached its nadir in the second half of the nineteenth century, when the former territories and sweeping steppes of the great khans were overrun by Tsarist Russia. In the concluding volume of his acclaimed Central Asia quartet, Christoph Baumer shows how China in the east, and Russia in the northwest, succeeded in throwing off the Mongol yoke to become the masters of their own previous rulers. He suggests that, as traditional transcontinental trade routes declined in importance, it was the `Great Game' - or cold war between Imperial Russia and Great Britain - which finally brought Central Asia back into play as a region of strategic importance. This epic history concludes with an assessment of the transition to modern independence of the Central Asian states and their struggle to contain radical Islamism.

The First Volume Is A New Adventure In The Historiography Of Indian Civiliztion. It Avoids The Ethnic And West-Centred Bias Which Has Been A Legacy Of Colonial Historiography. It Seeks Strict Scientific Objectivity, Differing From All Hitherto Existing Volumes Of This Kind By Giving Due Attention To Science And Philosophy In The History Of Indian Civilization. The Contributions Are Based On The First-Hand And Critical Study Of The Original Sources By The Best Known Experts. While Meticulously Attending To Chronology And Hard Data, The Volume Also Seeks To Understand Scientific And Philosophical Concepts, Methods And Theories. It Seeks To Present The Symbolic World Of Art And Culture As Grounded In Moral Vision As Well As Social Reality. The Work Is Designed To Be Of Use To Scholars And Specially To Students And General Readers. The Volume Is Divided Into Six Sections: Historiography; Technology And Social Evolution; Proto-History; The Vedas, Vedic Society And Ideas; And Foundations And Beginnings Of Systematic Science.

The Story of Civilization reflects a new emphasis in presenting the history of the world as a thrilling and compelling narrative. Within each chapter, children will encounter short stories that place them directly in the shoes of historical figures, both famous and ordinary, as they live through legendary battles and invasions, philosophical debates, the construction of architectural wonders, the discovery of new inventions and sciences, and the exploration of the world.

Vol. 2. The Age of the Silk Roads (c 200 BC- c 900 AD) shaped the course of the future. The foundation by the Han dynasty of an extensive network of interlinking trade routes, collectively known as the Silk Road, led to an explosion of cultural and commercial transactions across Central Asia that had a profound impact on civilization. In this second volume of his authoritative history of the region, Christoph Baumer explores the unique flow of goods, peoples and ideas along the dusty tracks and wandering caravan routes that brought European and Mediterranean orbits into contact with Asia. The Silk Roads, the author shows, enabled the spread across the known world of Christianity, Manichaeism, Buddhism and Islam, just as earlier they had caused Roman citizens to crave the exotic silk goods of the mysterious Far East. Tracing the rise and fall of empires, this richly illustrated book charts the ebb and flow of epic history: the bitter rivalry of Rome and Parthia; the lucrative mercantile empire of the Sogdians; the founding of Samarkand; and Chinese defeat at the Battle of Talas (751 AD) by the forces of Islam

When Prince Krispin goes adventuring he discovers one advantage of staying safe at home.

Civilizations, or rather narratives about civilizations, matter, not only as research subjects in textbooks, literary and scientific essays, but also in politics. This seems to be the case in "civilizational states" such as China, Russia, Turkey and Syria. Also in Western countries, in recent decades, the notion of civilization has often been used in public discourse: political parties and leaders have referred in particular to the need to protect Western civilization, calling in this regard for policies to restrict immigration from Muslim countries. In 2022 the narrative on civilization was used to legitimize the Russian invasion of Ukraine. The studies in this collected volume reconstruct how civilizational paradigms and narratives have been used to explain political relations, to define the global order, to justify attempts to gain hegemony over particular geopolitical areas, and to make predictions on global developments in specific times of crisis. In particular, this book analyzes the concepts of civilization as they have been used in the intellectual and political discourse in periods particularly critical for global relations and for the consolidation or contestation of the West’s dominant role in international, national politics and academic discourse.