The author draws attention to the strong state tradition and the pluralistic society that both prevailed in Turkey. He argues that the Turkish state tradition envisages centralization, social cohesion and an obedient political culture. Through the modernization process of the last century, it has tried to change the society from top to down, and built an ideological and unitarian public sphere. However, the transition to multi-party system in 1950 and the liberalization policies that followed in the post-1980s have prepared the ground for different social movements to come into existence in the same public arena. Social movements which developed particularly among Kurds, Alevis and women emphasize social diversity, pluralism, participation, limited authority, freedom and human rights. They, thus, have paved the way for the transformation of the ideological public sphere into a plural and a civil public domain. The author follows the traces of all these developments from the Ottoman Empire to the last decades of the Republican Turkey. Moving from the case of Turkey he makes an important contribution to the literature on various issues such as civil society, public sphere, modernization, democracy, and social movements.

Turkey has gone through significant transformations over the last century—from the Ottoman Empire and Young Turk era to the Republic of today—but throughout it has demonstrated troubling continuities in its encouragement and deployment of mass violence. In particular, the construction of a Muslim-Turkish identity has been achieved in part by designating “internal enemies” at whom public hatred can be directed. This volume provides a wide range of case studies and historiographical reflections on the alarming recurrence of such violence in Turkish history, as atrocities against varied ethnic-religious groups from the nineteenth century to today have propelled the nation’s very sense of itself.

In 1923, the Modern Turkish Republic rose from the ashes of the Ottoman Empire, proclaiming a new era in the Middle East. However, many of the contemporary issues affecting Turkish state and society today have their roots not only in the in the history of the republic, but in the historical and political memory of the state's imperial history. Here Fatma Muge Gocek draws on Turkey's Ottoman heritage and history to explore current issues of ethnicity and religion alongside Turkey's international position. This new perspective on history's influence on contemporary tensions in Turkey will contribute to the ongoing debate surrounding Turkey's accession to the EU, and offers insight into the social transformations in the transition from Ottoman Empire to Turkish Nation-State. This analysis will be vital to those involved in the study of the Middle East Imperial History and Turkey's relations with the West.

Faces of the State is a penetrating study of the production of a state-revering political culture in the public life of 1990s Turkey. In this new contribution to the anthropology of the state, Yael Navaro-Yashin brings recent poststructuralist and psychoanalytic theory to bear on the study of the political. Delving deeper than studies of nationalist discourse that would focus on consciously articulated narratives of political identity, the author explores sites of "fantasy" in the public-political domain of Istanbul. The book focuses on the conflict over secularism in the aftermath of an Islamist victory in the city's municipalities. In contrast with studies that would problematize and objectify religious movements, the author examines the agency of secularists under a state widely known for its "secularist" policies. The complexity and dynamism of the context studied moves well beyond scholarly distinctions between "secularity" and "religion," as well as "state" and "society." Here, secularism and Islamism emerge as different guises for a culture of statism where people from "society" compete to claim "Turkish culture" for themselves and their life practices. With this work that stretches the boundaries of regionalism, the author situates her anthropological study of Turkey not only in scholarship on the Middle East, but also in the broader problem of thinking "Europe" anew.

Civil Society in the Middle East is a project of the Department of Politics and the Koverkian Center for Near Eastern Studies, New York University. Project director is Augustus Richard Norton (Boston University). While there is wide disagreement about the outcome among those who follow events in the Middle East, there is little doubt that the regimes in the region are under increasing pressure from their citizens. In rich and poor states alike, incipient movements of men and women are demanding a voice in politics. Recent political developments in Jordan, Yemen, Lebanon, even the future state of Palestine, clearly show the vitality and dynamism of civil society, the melange of associations, clubs, guilds, syndicates, federations, unions, parties and groups which provide a buffer between state and citizen and which are now so clearly at the forefront of political liberalization in the region. Civil Society in the Middle East, a two-volume set of papers providing an unusually detailed and rich assessment of contemporary politics within the Middle East, and in this sense alone, quite literally peerless, is the result of a project of the Department of Politics and the Kevorkian Center for Near Eastern Studies at New York University. Volume I contains contributions by Augustus Richard Norton, Raymond A. Hinnebusch, Laurie Brand, Muhammad Muslih, Mustafa Kamil al-Sayyid, Ghanim al Najjar and Neil Hicks, Eva Bellin, Jill Crystal, Saad al-Din Ibrahim, and Alan Richards.

This ethnographic study of a local school system in Turkey illuminates the dynamic interplay between politics, society, and education.

Although Turkey began its transition to democracy as early as the 1950s, it is still far from having reached a level of consolidated democracy with the country's sixty-year history of democratic politics being punctuated by numerous breakdowns and restorations of democracy. In an attempt to examine why consolidation of Turkish democracy has taken so long, this book aims at analyzing various factors including state, political parties, civil society, civil-military relations, socio-economic development, the EU as an international actor and the rise of internal threats (political Islam and separatist Kurdish nationalism) that both hinder and enhance democratic consolidation in Turkey. By highlighting the strengths and shortcomings of the Turkish experience from these perspectives, this book suggests the optimal policy priorities for current and future Turkish governments to establish a consolidated democracy in Turkey. Contributors: Muge Aknur, Canan Aslan-Akman, Filiz Baskan, Gulgun Erdogan-Tosun, Siret Hursoy, Aysegul Komsuoglu, Gul M. Kurtoglu-Eskisar, Yesim Kustepeli, Nazif Mandaci, Ibrahim Saylan, & Ugur Burc Yildiz.

The Republic of Turkey celebrates the centenary of its proclamation in 2023. Founded on the ruins of the Ottoman Empire, one of the world’s greatest empires both in terms of its geographical extent and its longevity, Republican Turkey has gone through a century of profound and constant changes and transformations from politics to society, economy to religion, or culture to history. These changes have been produced by inner and foreign policies carried out and implemented by the country’s leaders – from Atatürk, the founder of modern Turkey to Recep Tayyip Erdoğan, the current Turkish President in 2023 - but also under the influence of the regional and international context. This collective work aims to take stock of the great achievements of the Turkish republican project. It attempts to draw a general presentation of the evolution of contemporary Turkey in six main areas which constitute six major issues for the country: the general political evolution of Turkey focusing on the issue of citizenship; the transformations in the Turkish economy through a political economy analysis; the evolution of the relationship between religion, state and society; Turkey’s nation-building and the Kurdish question, which still seeks a solution; the changes in Turkish foreign policy focusing on the relationship between Turkey and the West; the relationship between Turkey and Europe, caught between the model of civilization for the republican regime and the prospects of accession to the European Union. Several “focus points” also concentrate on specific subjects such as the Alevi issue, the Cyprus issue or the Turkish soft power with an accent on Africa.