Combining great learning, interpretative originality, analytical sensitivity, and a charismatic prose style, Clifford Geertz has produced a lasting body of work with influence throughout the humanities and social sciences, and remains the foremost anthropologist in America. His 1980 book Negara analyzed the social organization of Bali before it was colonized by the Dutch in 1906. Here Geertz applied his widely influential method of cultural interpretation to the myths, ceremonies, rituals, and symbols of a precolonial state. He found that the nineteenth-century Balinese state defied easy conceptualization by the familiar models of political theory and the standard Western approaches to understanding politics. Negara means "country" or "seat of political authority" in Indonesian. In Bali Geertz found negara to be a "theatre state," governed by rituals and symbols rather than by force. The Balinese state did not specialize in tyranny, conquest, or effective administration. Instead, it emphasized spectacle. The elaborate ceremonies and productions the state created were "not means to political ends: they were the ends themselves, they were what the state was for.... Power served pomp, not pomp power." Geertz argued more forcefully in Negara than in any of his other books for the fundamental importance of the culture of politics to a society. Much of Geertz's previous work--including his world-famous essay on the Balinese cockfight--can be seen as leading up to the full portrait of the "poetics of power" that Negara so vividly depicts.

Since the first edition, Indonesia has undergone massive political and legal change as part of its post-Soeharto reform process and its dramatic transition to democracy. This work contains 25 new chapters and the 4 surviving chapters have all been revised, where necessary. Indonesia: Law and Society now covers a broad range of legal fields and includes both historical and very up-to-date analyses and views on Indonesian legal issues. It includes work by leading scholars from a wide range of countries. There is still no comparable, English language text in existence.

The traditional Eurocentric view of state formation and the rise of civilization is challenged in this broad-ranging book. Bringing archaeological research into contact with the work of ethno-historians and anthropologists, it generates a discussion of fundamental concepts rather than a search for modern analogies for processes that occurred in the past.

Custodians of the Sacred Mountains is the first comprehensive ethnography of the Bali Aga, a large ethnic minority that occupies the island's central highlands. The Bali Aga are popularly viewed as the indigenous counterparts to other Balinese who trace their origin to invaders from the Javanese kingdom of Majapait, who have ruled Bali from the fourteenth century A.D. Although Bali remains one of the most intensely researched localities in the world, the Bali Aga have long been overshadowed by the more exotic courtly culture of the south. A closer analysis of the changing position of the Bali Aga within Balinese society provides a key to understanding the politics and social process of cultural representation in Bali and beyond. The process is marked by a blend of representational competition and cooperation among the Bali Aga themselves, among the Bali Aga and southern Balinese, and later among the island's aristocratic elites and foreign colonizers or scholars, and state authorities. The study of this process raises important issues about the establishment and maintenance of status and power structures at regional, national, and global levels. Custodians of the Sacred Mountains explores the marginalization of the Bali Aga in light of a critical theory of cultural representation and calls for a morally engaged approach to ethnographic research. It proposes an intersubjective and communicative model of human interaction as the foundation for understanding the relative significance of cooperation and competition in the cultural production of knowledge.

Pura Besakih is the paramount Hindu temple on Bali. Located high on the slopes of the volcano Mt Agung, it has developed over more than a thousand years into a great complex of 22 separate temples, the largest and central being Pura Penataran Agung. The annual cycle of more than seventy rituals, which symbolically link the temples into a whole, culminates in the centenary ceremony called Ekadasa Rudra (last held in 1979). The temple complex, state-supported at least since the fifteenth century, has undergone a series of architectural and ritual changes. This study combines an analysis of textual and historical sources with the fieldwork methods of anthropology in creating a unified interpretation of this great temple.

The glossy guide book image of Bali is of a timeless paradise whose people are devoutly religious and artistically gifted. However, a hundred years of colonialism, war and Indonesian independence, and tourism have produced both modernizing changes and created an image of Bali as ‘traditional’. Incorporating up-to-date ethnographic field work the book investigates the myriad of ways in which the Balinese has responded to the influx of outside influence. The book focuses on the fascinating interrelationship between tourism, economy, culture and religion in Bali, painting a twenty-first century picture of the Balinese. In documenting these diverse changes Howe critically assesses some of the work of Bali’s most famous ethnographer, Clifford Geertz and demonstrates the importance of a historically grounded and broadly contextualized approach to the analysis of a complex society.

This book focuses on how diverse developments are reflected in the rise of the security groups in Bali, Indonesia. Bali’s security groups pose many interesting questions. Why did they put up so many huge posters around the streets of southern Bali promoting themselves? Are their claims to represent the community plausible or are they “gangs”? How are they shaped by Indonesia’s violent past? How does Hinduism affect their gender politics? Do they promote illiberal populism or ethnic and religious tolerance? Does their central role in money politics prevent local democratization? Rather than write bottom-up history or bring the state back in, this collection as a whole draws on the ideas that circulate among leaders. These circulating ideas construct contemporary politics around both reinterpretations of old practices and responses to problems around tourism, gender, populism, religion, and democracy.

Model Citizens of the State: The Jews of Turkey during the Multi-Party Period is about the history of the Turkish Jews from 1950 to present. By using unpublished primary sources as well as secondary sources, the book describes the struggle of Turkish Jews for the application of their constitutional rights, their fight against anti-Semitism and the indifferent attitude of the Turkish establishment to these problems. Finally, it describes Turkish Jewish leadership’s involvement in the lobbying efforts on behalf of the Turkish Republic against the acceptance of resolutions in the U.S. Congress recognizing the Armenian Genocide.

No detailed description available for "The Dark Side of Paradise".

This work constitutes the first book-length examination of Balinese kinship in English and an important theoretical analysis of the central ethnographic concept of "kinship system." Hildred and Clifford Geertz's findings challenge the prevailing anthropological notion of a kinship system as an autonomous set of institutionalized social relationships. Their research in Bali suggests that kinship cannot be studied in isolation but must be perceived as a symbolic subsystem governed by ideas and beliefs unique to each culture.