This anthology offers a rich array of documents, short fiction, poems, songs, plays, movie scripts, comic routines, and folklore to offer a close look at the mass culture that was consumed by millions in Soviet Russia between 1917 and 1953. Both state-sponsored cultural forms and the unofficial culture that flourished beneath the surface are represented. The focus is on the entertainment genres that both shaped and reflected the social, political, and personal values of the regime and the masses. The period covered encompasses the Russian Revolution and Civil War, the mixed economy and culture of the 1920s, the tightly controlled Stalinist 1930s, the looser atmosphere of the Great Patriotic War, and the postwar era ending with the death of Stalin. Much of the material appears here in English for the first time. A companion 45-minute audio tape (ISBN 0-253-32911-6) features contemporaneous performances of fifteen popular songs of the time, with such favorites as "Bublichki," "The Blue Kerchief," and "Katyusha." Russian texts of the songs are included in the book.

From the capricious reign of Catherine the Great and Alexander I to the provocative leadership of Mikhail Gorbachev, the author concentrates on the interplay between interests and ideologies in the relationship between the United States and the Soviet Union, in an even-handed, non-ideological narrative.

This book chronicles the final two decades in the history of the Soviet Union and presents a story that is often lost in the standard interpretations of the collapse of communism in Eastern Europe and the USSR. Although there were numerous reasons for the collapse of communism, it did not happen—as it may have seemed to some—overnight. Indeed, says Roman Szporluk, the root causes go back even earlier than 1917. To understand why the USSR broke up the way it did, it is necessary to understand the relationship between the two most important nations of the USSR—Russia and Ukraine—during the Soviet period and before, as well as the parallel but interrelated processes of nation formation in both states. Szporluk details a number of often-overlooked factors leading to the USSR's fall: how the processes of Russian identity formation were not completed by the time of the communist takeover in 1917, the unification of Ukraine in 1939–1945, and the Soviet period failing to find a resolution of the question of Russian-Ukrainian relations. The present-day conflict in the Caucasus, he asserts, is a sign that the problems of Russian identity remain.

"First printed, 1942.""This pamphlet ... by Sidney and Beatrice Webb ... is reprinted, with modifications and additions from the introduction to the reissue (1941) of their book Soviet communism: a new civilisation."--Page [iv].

This ground-breaking book challenges the widespread view that sex and homosexuality were unmentionable in the USSR. The Khrushchev and Brezhnev eras (1956–82) have remained obscure and unexplored from this perspective. Drawing on previously undiscovered sources, Alexander fills in this critical gap. The book reveals that from 1956 to 1991, doctors, educators, jurists and police officers discussed homosexuality. At the heart of discussions were questions which directly affected the lives of homosexual people in the USSR. Was homosexuality a crime, disease or a normal variant of human sexuality? Should lesbianism be criminalised? Could sex education prevent homosexuality? What role did the GULAG and prisons play in homosexuality across the USSR? These discussions often had practical implications – doctors designed and offered medical treatments for homosexuality in hospitals, and procedures and medications were also used in prisons.

Almost twenty years after the Soviet Unions' end, what are we to make of its existence? Was it a heroic experiment, an unmitigated disaster, or a viable if flawed response to the modern world? Taking a fresh approach to the study of the Soviet Union, this Very Short Introduction blends political history with an investigation into the society and culture at the time. Stephen Lovell examines aspects of patriotism, political violence, poverty, and ideology; and provides answers to some of the big questions about the Soviet experience. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

One of the world's best-known Russian scholars and a former consultant to both Gorbachev and Yeltsin analyzes the events that have transpired in the Russian federation since late August 1991, from the drastic liberalization of prices and "shock therapy" to the privatization of state owned property and Yeltsin's resignation and replacement by Vladimir Putin.

Anguish, Anger, and Folkways in Soviet Russia offers original perspectives on the politics of everyday life in the Soviet Union by closely examining the coping mechanisms individuals and leaders alike developed as they grappled with the political, social, and intellectual challenges the system presented before and after World War II. As Gábor T. Rittersporn shows, the “little tactics” people employed in their daily lives not only helped them endure the rigors of life during the Stalin and post-Stalin periods but also strongly influenced the system’s development into the Gorbachev and post-Soviet eras. For Rittersporn, citizens’ conscious and unreflected actions at all levels of society defined a distinct Soviet universe. Terror, faith, disillusionment, evasion, folk customs, revolt, and confusion about regime goals and the individual’s relation to them were all integral to the development of that universe and the culture it engendered. Through a meticulous reading of primary documents and materials uncovered in numerous archives located in Russia and Germany, Rittersporn identifies three related responses—anguish, anger, and folkways—to the pressures people in all walks of life encountered, and shows how these responses in turn altered the way the system operated. Rittersporn finds that the leadership generated widespread anguish by its inability to understand and correct the reasons for the system’s persistent political and economic dysfunctions. Rather than locate the sources of these problems in their own presuppositions and administrative methods, leaders attributed them to omnipresent conspiracy and wrecking, which they tried to extirpate through terror. He shows how the unrelenting pursuit of enemies exacerbated systemic failures and contributed to administrative breakdowns and social dissatisfaction. Anger resulted as the populace reacted to the notable gap between the promise of a self-governing egalitarian society and the actual experience of daily existence under the heavy hand of the party-state. Those who had interiorized systemic values demanded a return to what they took for the original Bolshevik project, while others sought an outlet for their frustrations in destructive or self-destructive behavior. In reaction to the system's pressure, citizens instinctively developed strategies of noncompliance and accommodation. A detailed examination of these folkways enables Rittersporn to identify and describe the mechanisms and spaces intuitively created by officials and ordinary citizens to evade the regime's dictates or to find a modus vivendi with them. Citizens and officials alike employed folkways to facilitate work, avoid tasks, advance careers, augment their incomes, display loyalty, enjoy life’s pleasures, and simply to survive. Through his research, Rittersporn uncovers a fascinating world consisting of peasant stratagems and subterfuges, underground financial institutions, falsified Supreme Court documents, and associations devoted to peculiar sexual practices. As Rittersporn shows, popular and elite responses and tactics deepened the regime’s ineffectiveness and set its modernization project off down unintended paths. Trapped in a web of behavioral patterns and social representations that eluded the understanding of both conservatives and reformers, the Soviet system entered a cycle of self-defeat where leaders and led exercised less and less control over the course of events. In the end, a new system emerged that neither the establishment nor the rest of society could foresee.