Scholars have given questions about the perpetrators of nameless violence in Southern Thailand little consideration, leaving the motives that drive Barisan Revolusi Nasional (BRN) heavily cloaked in secrecy and speculation. This book offers a rare glimpse behind the veil that shrouds BRN-Coordinate. Using exclusive access to and detailed interviews with BRN-Coordinate members, this book analyses the communicative dimension of the insurgency. It depicts the hidden channels and organized violence that drive the regions enduring rebellion as well as BRN's dichotomous existence between silence and communication.

Religion and nationalism are two of the most potent and enduring forces that have shaped the modern world. Yet, there has been little systematic study of how these two forces have interacted to provide powerful impetus for mobilization in Southeast Asia, a region where religious identities are as strong as nationalist impulses. At the heart of many religious conflicts in Southeast Asia lies competing conceptions of nation and nationhood, identity and belonging, and loyalty and legitimacy. In this accessible and timely study, Joseph Liow examines the ways in which religious identity nourishes collective consciousness of a people who see themselves as a nation, perhaps even as a constituent part of a nation, but anchored in shared faith. Drawing on case studies from across the region, Liow argues that this serves both as a vital element of identity and a means through which issues of rights and legitimacy are understood.

This book is an ethnography of the Malay Muslims of Guba, a pseudonymous village in Thailand’s Deep South, in the wake of the unrest that was primarily reinvigorated in 2004. It argues that the unrest is the effect of the way in which different forms of sovereignty converge around the residents of this region and the residents at the same time have cultivated themselves and obtained and enacted agency through the sovereigns. Rather than asking why the violence is increasing and who is behind it, like most scholarly works on the topic, it examines how different forms of sovereignty — ranging from the Thai state and the monarchy to Islamic religious movements, the insurgents and local strongmen — impose subjectivities on the residents, how they have converged in so doing and what tensions have followed, and how the residents have dealt with these tensions and cultivated themselves and obtained and enacted agency through the sovereigns. The phrase “We Love Mr King” or rao rak nay luang inscribed on the decorated, footed tray is one example of how the residents crafted themselves as royal subjects and enacted agency through the sovereign monarch. “This book represents one of the very few locally focussed anthropological studies to be undertaken in Thailand’s Muslim Malay border region since the upsurge in insurgent-driven violence since 2004. Just as noteworthy: the researcher is a Thai Buddhist who succeeded in establishing rapport with his Malay Muslim informants. Unlike most journalistic and academic research in this field based on hit-and-run interviews, Dr Anusorn’s work is founded on sustained in situ observation and participation with the local residents of the hamlet of Guba in Yala Province. Exploring a range of themes including local historical memory and place identification, Islamic practices, cultural rituals, complex local rivalries and violence, and interactions between villagers and military/state officials and projects, Anusorn skilfully highlights the co-existence and tensions between ‘different subjectivities’ in the context of the competing ‘sovereignties’ that inform the world of the villagers of Guba.” — Marc Askew (author of Performing Political Identity in Southern Thailand and Conspiracy, Politics and a Disorderly Border)

Scholars have given questions about the perpetrators of nameless violence in Southern Thailand little consideration, leaving the motives that drive Barisan Revolusi Nasional (BRN) heavily cloaked in secrecy and speculation. This book offers a rare glimpse behind the veil that shrouds BRN-Coordinate. Using exclusive access to and detailed interviews with BRN-Coordinate members, this book analyses the communicative dimension of the insurgency. It depicts the hidden channels and organized violence that drive the regions enduring rebellion as well as BRN's dichotomous existence between silence and communication.

Current unrest in the Malay-Muslim provinces of southern Thailand has captured growing national, regional, and international attention due to the heightened tempo and scale of rebel attacks, the increasingly jihadist undertone that has come to characterize insurgent actions, and the central government's often brutal handling of the situation on the ground. This paper assesses the current situation and its probable direction.

Buddhist violence is not a well-known concept. In fact, it is generally considered an oxymoron. An image of a Buddhist monk holding a handgun or the idea of a militarized Buddhist monastery tends to stretch the imagination; yet these sights exist throughout southern Thailand. Michael Jerryson offers an extensive examination of one of the least known but longest-running conflicts of Southeast Asia. Part of this conflict, based primarily in Thailand's southernmost provinces, is fueled by religious divisions. Thailand's total population is over 92 percent Buddhist, but over 85 percent of the people in the southernmost provinces are Muslim. Since 2004, the Thai government has imposed martial law over the territory and combatted a grass-roots militant Malay Muslim insurgency. Buddhist Fury reveals the Buddhist parameters of the conflict within a global context. Through fieldwork in the conflict area, Jerryson chronicles the habits of Buddhist monks in the militarized zone. Many Buddhist practices remain unchanged. Buddhist monks continue to chant, counsel the laity, and accrue merit. Yet at the same time, monks zealously advocate Buddhist nationalism, act as covert military officers, and equip themselves with guns. Buddhist Fury displays the methods by which religion alters the nature of the conflict and shows the dangers of this transformation.

"This is a remarkable piece of scholarship that illuminates general and specific tendencies in Islamic education in South Thailand. Armed with an enormous amount of rich empirical detail and an elegant writing style, the author debunks the simplistic Orientalist conceptions of Wahhabi and Salafi influences on Islamic education in South Thailand. This work will be a state-of-the-art source for understanding the role of Islam and the ongoing conflict in this troubled region of Southeast Asia. The book is significant for those scholars who are attempting to understand Muslim communities in Southeast Asia, and also for those who want deep insights into Islamic education and its influence in any area of the Islamic world." - Raymond Scupin, Professor of Anthropology and International Studies Lindenwood University, USA "Few books address the sensitive issue of Islamic education with empathy as well as critical distance as Joseph C. Liow's Islam, Education, and Reform in Southern Thailand. He examines global networks of religious learning within a local Thai as well as regional Asian context by brilliantly revealing the intersections between religion, politics and modernity in an accessible and illuminating manner. Traditional educational institutions rarely receive such sensitive and balanced treatment. Liow's book is a tour de force and mandatory reading for policy-makers, academics and all of those interested in current affairs." - Ebrahim Moosa, Associate Professor of Islamic Studies, Department of Religion, Associate Director, Duke Islamic Studies Center (DISC), Duke University, USA "Islam, Education, and Reform in Southern Thailand is Joseph Chinyong Liow's critical attempt to map out the reflexive questioning, locations of authority, dynamics and contestations within the Muslim community over what constitutes Islamic knowledge and education. Through the optics of Islamic education in Southern Thailand, Liow manages to brilliantly portray the ways in which Muslim minority negotiate their lives in the local context of violence and the global context of crisis of modernity." - Chaiwat Satha-Anand, Senior Research Scholar, Thailand Research Fund, Author of The Life of this World: Negotiated Muslim Lives in Thai Society

Based on first-hand research in the world's third most intensive conflict zone after Iraq and Afghanistan, this book examines the debates around reconciliation, citizenship and identity, and the prospects for some form of autonomy for the Thai South.