The work of twenty-two scholars is brought together in this comparative study of the emerging relationships between religion and politics in India, Pakistan, and Ceylon. Part I, "South Asia: Unity and Diversity," presents a comparative analysis of religio-political patterns in the three countries. Part II, “India: The Politics of Religious Pluralism,” emphasizes the rich diversity of Indian religious life and its political consequences. Part III, “Pakistan: The Politics of Islamic Identity,” is chiefly concerned with the political, ideological, and legal problems which Pakistan has faced. Part IV, “Ceylon: The Politics of Buddhist Resurgence,” emphasizes the dramatic developments by which Buddhists have become deeply involved in politics. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This revised edition of Religion and Politics in South Asia presents a comprehensive analysis of the interaction of religion and politics in Afghanistan, Bangladesh, India, the Maldives, Nepal, Pakistan, and Sri Lanka. The book highlights that in recent decades, religion, religio-political parties, and religious rhetoric have become dominant features of the political scenes in all seven countries. By presenting each country's political system and the socio-economic environment within which the interactions of religion and politics are taking place, chapters explore various factors that affect both the lives of people in the region and global politics. Designed in an easy-to-follow structure, the book includes sections on the history and politics, major religions and religious composition of the population, legal and constitutional provisions regarding religion, religious freedom and the treatment of minorities, the political landscape, and religio-political parties and groups within the countries. In doing so, the book addresses concerns including the effects of religio-political interactions on political stability, human rights, and the implications for internal and external security situations. A timely contribution written by experts in their field, this book is a useful guide to religion and politics and will be of interest to undergraduate and graduate students in South Asian politics, Asian politics, religion and politics, history, and international studies.

The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.

This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia’s colonial history – especially India’s twentieth-century emergence as the world’s largest democracy – has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

Offers fresh perspectives on the relationship between secularization, tolerance and democracy through a theoretically informed look at South Asian politics.

Shah uncovers the complex interaction between constitutional law, religion and politics in three key plural societies in Asia.

This valuable resource explores the important role which the minority traditions play in the religious life of the subcontinent.

Religious procession is a significant dimension of religion in South Asia. This volume presents current research on this important phenomenon dealing with interpretations of the role of processions, the recent increase in processions and changes in the procession traditions.