With original research and interviews with survivors, a journalist reveals the brutal yet forgotten battles in Latvia during the final months of WWII. While the eyes of the world were on Hitler’s bunker, more than half a million men fought six cataclysmic battles in the fields and forests of Western Latvia known as the Courland Pocket. Just an hour from the capital Riga, German forces bolstered by Latvian Legionnaires were trapped with their backs to the Baltic. Forced into uniform by Nazi and Soviet occupiers, Latvian fought Latvian – sometimes brother against brother. Hundreds of thousands of men died for little territorial gain in unimaginable slaughter. When the Germans capitulated, thousands of Latvians continued a war against Soviet rule from the forests for years afterwards. An award-winning documentary journalist, Vincent Hunt travels through the modern landscape gathering eye-witness accounts, piecing together the stories of those who survived. He meets veterans who fought in the Latvian Legion, former partisans and a refugee who fled the Soviet advance to later become President, Vaira Vike-Freiberga. A survivor of the little-known concentration camp at Popervale details his escape from a death march and subsequent survival in the forests with a Soviet partisan group - and a German deserter. With detailed maps and expert contributions alongside rare newspaper archives, photographs from private collections and extracts from diaries translated from Latvian, German and Russian, Hunt assembles a ghastly picture of death and desperation in a nation both gripped by war and at war with itself.

Merriam Press Waffen-SS History. Sixteen articles on various aspects of Waffen-SS: Swiss Volunteers of the Waffen-SS; Letters From the Germanic Volunteers of the Waffen-SS; Latvian Border Guard Regiments Attached to the Waffen-SS; Waffen-Untersturmf�hrer der SS Janis Dzenis; VI. SS Army Corps (Latvian) and the Third Battle for Kurland; Waffen-SS Personalities; Waffen-SS Marriage in Prague; The Leather Jacket: An Incident in the History of the 24.Waffen-Gebirgs (Karstj�ger) Division der SS; Cherkassy Pocket: The Final Figures; Reassembly Area of the 33.SS-Volunteer Grenadier Division "Charlemagne"; Waffen-SS Miscellany; SS Special Staff Rode; Photo Essay: SS-VT Armored Car Reconnaissance Troops in 1938; More Dutch Knight's Cross Holders?; Bulgarian Volunteer in the Waffen-SS; Oldest Swedish Volunteer in the Waffen-SS. 87 photos and illustrations.

From the dawn of organized conflict, sub-standard men--the inverse of the elites that get the lion's share of our attention-- have served their countries. This is their untold history.

A close look at post-1968 French thinkers Régis Debray, Emmanuel Todd, Marcel Gauchet, and Alain de Benoist In The Anthropological Turn, Jacob Collins traces the development of what he calls a tradition of "political anthropology" in France over the course of the 1970s. After the social revolution of the 1960s brought new attention to identities and groups that had previously been marginal in French society, the country entered a period of stagnation: the economy slowed, the political system deadlocked, and the ideologies of communism and Catholicism lost their appeal. In this time of political, cultural, and economic indeterminacy, political anthropology, as Collins defines it, offered social theorists grand narratives that could give greater definition to "the social" by anchoring its laws and histories in the deep and sometimes archaic past. Political anthropologists sought to answer the most basic of questions: what is politics and what constitutes a political community? Collins focuses on four influential, yet typically overlooked, French thinkers—Régis Debray, Emmanuel Todd, Marcel Gauchet, and Alain de Benoist —who, from Left to far Right, represent different political leanings in France. Through a close and comprehensive reading of their work, he explores how key issues of religion, identity, citizenship, and the state have been conceptualized and debated across a wide spectrum of opinion in contemporary France. Collins argues that the stakes have not changed since the 1970s and rival conceptions of the republic continue to vie for dominance. Political and cultural issues of the moment—the burkini, for example—become magnified and take on the character of an anthropological threat. In this respect, he shows how the anthropological turn, as it figures in the work of Debray, Todd, Gauchet, and Benoist, is a useful lens for viewing the political and social controversies that have shaped French history for the last forty years.