First Published in 1930, History of Japanese Religion shows the interaction of various forces which manifested their vitality more in combination than in opposition. A saying ascribed to Prince Shotoku, the founder of Japanese civilization, compares the three religious and moral systems found in Japan to the root, the stem and branches, and the flowers and fruits of a tree. Shinto is the root embedded in the soil of the people's character and national traditions; Confucianism is seen in the stem and branches of legal institutions, ethical codes, and educational systems; Buddhism made the flowers of religious sentiment bloom and gave the fruits of spiritual life. These sentences outlines the scheme of the work and achievement that has long maintained a high reputation among students and scholars. This important and frequently cited book has been out of print for many decades and thus increasingly difficult to access. It is therefore a privilege as well as a pleasure to make it available once again in a complete and unabridged reprint of the original. This is a must read for students of religion, Japanese culture and Japanese history.

Scope: theology, philosophy, ethics of various religions and ethical systems and relevant portions of anthropology, mythology, folklore, biology, psychology, economics and sociology.

"Brilliant important strongly recommended reads at times like a 'Tom Robbins of physics'." - Jacquelyn Small, author of Awakening in Time, and Becoming a Practical Mystic "With this book, Thomas Brophy establishes his credentials as a paradigmatist, that rarest of thinkers, whose models of reality not only enhance human understanding of their world, but give form to new historical movements. By integrating several cutting edge paradigms, and by highlighting the role of spirit in the universe, The Mechanism Demands a Mysticism is sure to inform, instruct, entertain, and even inspire its readers." -Stanley Krippner, Ph.D., former president of the American Psychological Association's Division of Humanistic Psychology; author of Dream Telepathy. "Integrating the words of many holy people with scientific theories and a study of phenomena, Brophy indicates the limitations of scientific and religious dogmas this kind of integration will become more and more necessary in the next century." -Hiroshi Motoyama, Ph.D., Litt. D., author of Karma and Reincarnation; Head Priest of Tamamitsu Shinto Shrine, Tokyo. "Well, 'just a few pages' has turned into reading the whole thing. Eminently readable and highly entertaining or infotaining. A good book! Never thought of juxtaposing Newton and Basho myself." -Yasuhiko Kimura, CEO of the University of Science & Philosophy and Director of the Twilight Club/Center for Evolutionary Ethics, former Zen priest. "Your ideas are profound. The Mechanism Demands a Mysticism deserves a broader exposure." - Jeffrey Mishlove, Ph.D., host of Thinking Allowed, and "Virtual U" Wisdom Radio. "You are opening the eyes of scientists all over. Bravo!" -Judith Orloff, M.D. Board Certified Psychiatrist, author of Second Sight.

This Title Is A Historical Analysis Of Origin And Development Of Buddhist Sects And Sectarianism In The History Of The Succession Of Schools, It Is Found That The First Schism In The Sangha Was Followed By A Series Of Schisms Leading To The Formation Of Different Sub-Sects, And In The Course Of Time Eleven Such Sub-Sects Arose Out Of The Theravada While Seven Issued From The Mahasasnghikas. All These Branches Of Buddhist Sects Appeared One After Another In Close Succession Which In Three Or Four Hundred Years After The Buddha'S Parinirvana. Here, We Focus On Following Important Aspects: Growth And Ramification Of Buddhist Sects And Sectarian Schools; Mahayana Buddhism, Theravada Buddhism, Tantric Buddhism, Yogacara, Newar Buddhism, Bhutanese Buddhist Sects, Protestant Buddhism, Nichren Buddhism, Amida Buddhism, Tendai Buddhism, Shingon Buddhism, Zen Buddhism, Millennial Buddhism, There Are Different Authorities, Such As The Traditions Of The Theravadins, Sammitiyas, Mahasanghikas, And Subsequently The Tibetan And Chinese Translations Which Give Us Accounts Of The Origin Of The Different Sects And Sectarianism.

The riddles that world-causation pose to the human mind lie at the bottom of all cosmological systems of thought. In their origins, all philosophical attitudes are conditioned by partiality and "perspectivism. " The philosopher's attempted flight towards the seemingly remote kingdom of truth is often aborted by the binding twines of perspectival language. Thus his insights lose themselves in conflicting, contradictory manifestos. Greek cosmology, as it is formally set forth by the pre-Socratics, is a clear example of this weary pilgrimage of mind's embodied vision from angle to angle, from perspective to perspective. Not less is to be expected from the systems of Hinduism and, mutatis mutandis, also of Buddhist thought. More confined from the very outset to the study of reality as a study of human existence, of its awareness of embodiment, of its spatio-temporal bondage, and of its ultimate ontological status, Buddhism gave rise to truly astounding theories of "life-world" causation. The process of Buddhist thought, as it refers to the nature of the human experience as "in-the-world" existence, covers a vast range of doctrines, from original theories of pluralism and phenomenalism with sectional, multifarious and relativistic notions of causality, through the unitary conceptions of monistic idealism, up to the top of universal integrationism and dialectical totalism.