Using sources in Japanese, Chinese and American archives, this text reassesses Woodrow Wilson's agenda at the Paris Peace Conference. It argues Wilson did not "betray" China, but negotiated a compromise with the Japanese to ensure that China's sovereignty would be respected in Shandong Province.

In the spring of 1738, Fr. Bernardino Bevilacqua was hustled out of Shandong to quiet the uproar over his sexual seduction of young Chinese converts. Fr. Alessio Randanini followed him to Macau in 1741. The story of this scandal has remained largely untold for nearly three centuries. Among Christians in Shandong and southern Zhili provinces during the years 1650-1785, the spirit and the flesh lived in constant tension as the aspirations of the spirit (faith, hope, love, devotion, mercy, and piety) contended with the passions of the flesh (hatred, jealousy, lust, and pride). The Spirit and the Flesh in Shandong tells the deeply human story of the introduction of Christianity to a provincial region in China where European missionaries shared the poverty and isolation of their Chinese flocks. Their close personal relationships led to intellectual and pastoral collaboration, suppression, an underground church, imprisonment, apostasy and martyrdom as well as peasant secret society affiliations, self-flagellation, and sexual seduction. In the remote villages of this region, the missionaries and their converts lived out their pious aspirations and eternal damnations under a darkening sky of growing anti-Christian policies from the capital.

An inside view of Chinese academia and what it reveals about China’s political system On January 1, 2017, Daniel Bell was appointed dean of the School of Political Science and Public Administration at Shandong University—the first foreign dean of a political science faculty in mainland China’s history. In The Dean of Shandong, Bell chronicles his experiences as what he calls “a minor bureaucrat,” offering an inside account of the workings of Chinese academia and what they reveal about China’s political system. It wasn’t all smooth sailing—Bell wryly recounts sporadic bungles and misunderstandings—but Bell’s post as dean provides a unique vantage point on China today. Bell, neither a Chinese citizen nor a member of the Chinese Communist Party, was appointed as dean because of his scholarly work on Confucianism—but soon found himself coping with a variety of issues having little to do with scholarship or Confucius. These include the importance of hair color and the prevalence of hair-dyeing among university administrators, both male and female; Shandong’s drinking culture, with endless toasts at every shared meal; and some unintended consequences of an intensely competitive academic meritocracy. As dean, he also confronts weightier matters: the role at the university of the Party secretary, the national anticorruption campaign and its effect on academia (Bell asks provocatively, “What’s wrong with corruption?”), and formal and informal modes of censorship. Considering both the revival of Confucianism in China over the last three decades and what he calls “the Communist comeback” since 2008, Bell predicts that China’s political future is likely to be determined by both Confucianism and Communism.

A propulsive, extraordinary novel about a mother and her daughters’ harrowing escape to Taiwan as the Communist revolution sweeps through China, by debut author Eve J. Chung, based on her family story Daughters are the Ang family’s curse. In 1948, civil war ravages the Chinese countryside, but in rural Shandong, the wealthy, landowning Angs are more concerned with their lack of an heir. Hai is the eldest of four girls and spends her days looking after her sisters. Headstrong Di, who is just a year younger, learns to hide in plain sight, and their mother—abused by the family for failing to birth a boy—finds her own small acts of rebellion in the kitchen. As the Communist army closes in on their town, the rest of the prosperous household flees, leaving behind the girls and their mother because they view them as useless mouths to feed. Without an Ang male to punish, the land-seizing cadres choose Hai, as the eldest child, to stand trial for her family’s crimes. She barely survives their brutality. Realizing the worst is yet to come, the women plan their escape. Starving and penniless but resourceful, they forge travel permits and embark on a thousand-mile journey to confront the family that abandoned them. From the countryside to the bustling city of Qingdao, and onward to British Hong Kong and eventually Taiwan, they witness the changing tide of a nation and the plight of multitudes caught in the wake of revolution. But with the loss of their home and the life they’ve known also comes new freedom—to take hold of their fate, to shake free of the bonds of their gender, and to claim their own story. Told in assured, evocative prose, with impeccably drawn characters, Daughters of Shandong is a hopeful, powerful story about the resilience of women in war; the enduring love between mothers, daughters, and sisters; and the sacrifices made to lift up future generations.

Drawing on sources in Japanese, Chinese, and American archives and libraries, this book reassesses another facet of Woodrow Wilson's agenda at the 1919 Paris Peace Conference at the end of World War I. Breaking with accepted scholarly opinions, the author argues that Wilson did not "betray" China, as many Chinese and Western scholars have charged; rather, Wilson successfully negotiated a compromise with the Japanese to ensure that China's sovereignty would be respected in Shandong Province. Rejecting the compromise, Chinese negotiators refused to sign the Treaty of Versailles, creating conditions for the Soviet Union's entry into China and its later influence over the course of the Chinese revolution.

Shandong is a thriving economic centre with a Gross Regional Domestic Product of RMB 6.3 trillion in 2015, the third-highest in China. It is also the third-largest province by land area in the country with the second-largest resident population of 98,470,000. With such impressive characteristics, Shandong's urbanisation rate had quickly expanded from 45 percent in 2005 to 57 percent in 2017. As such, in line with the growing affluence of the province, the people's ever-growing demand for urban development in areas such as infrastructure, public services, education and environmental protection has exceeded the provision of such facilities.In view of these developments, the Asia Competitiveness Institute (ACI) at the Lee Kuan Yew School of Public Policy (LKYSPP), National University of Singapore (NUS) developed Shandong's first city-level index which assesses the levels of urban development and liveability for each city. The ranking and simulation analysis via the Urban Composite Development Index for 17 Shandong cities was constructed to provide an empirically robust framework to better understand the quality of urban development of Shandong cities in a comprehensive and rigorous manner, while at the same time highlight important policy implications for further growth and development. Further, this publication incorporates key elements which ensures that the construction of the index is unique, empirically sound and relevant to Shandong's development in the context of China.Overall, the analysis provided in this book relates to the broad dimensions of urban development of Shandong cities and can stand up to academic scrutiny as it is based on rigorous methodological foundations. In addition, the study will remain accessible and appealing to policymakers as it offers tailored policy recommendations based on the analysis that will enable them to take appropriate policy interventions in each city to improve their overall performance in urban development. This research will help to identify the strengths and weaknesses of each city and empower policymakers to formulate more effective development strategies.

Using sources in Japanese, Chinese and American archives, this text reassesses Woodrow Wilson's agenda at the Paris Peace Conference. It argues Wilson did not "betray" China, but negotiated a compromise with the Japanese to ensure that China's sovereignty would be respected in Shandong Province.

Focusing on issues of when and how Archean crust in the craton was formed, this PhD thesis book presents major research outcomes of field based metamorphic, geochemical and geochronological investigations on Meso-Neoarchean basement rocks from Shandong Province in the Eastern Block of the North China Craton. Based on major findings and new data, the author proposes that the formation and evolution of Archean crust was governed by mantle plumes, not by plate tectonics. As one of the oldest cratonic blocks in the world containing rocks as old as 3.85 billion years, the formation and evolution of North China Craton is still controversial. Therefore this book will be of value to anyone interested in the evolution of cratonic blocks and Precambrian geology.

In the spring of 1738, Fr. Bernardino Bevilacqua was hustled out of Shandong to quiet the uproar over his sexual seduction of young Chinese converts. Fr. Alessio Randanini followed him to Macau in 1741. The story of this scandal has remained largely untold for nearly three centuries. Among Christians in Shandong and southern Zhili provinces during the years 1650-1785, the spirit and the flesh lived in constant tension as the aspirations of the spirit (faith, hope, love, devotion, mercy, and piety) contended with the passions of the flesh (hatred, jealousy, lust, and pride). The Spirit and the Flesh in Shandong tells the deeply human story of the introduction of Christianity to a provincial region in China where European missionaries shared the poverty and isolation of their Chinese flocks. Their close personal relationships led to intellectual and pastoral collaboration, suppression, an underground church, imprisonment, apostasy and martyrdom as well as peasant secret society affiliations, self-flagellation, and sexual seduction. In the remote villages of this region, the missionaries and their converts lived out their pious aspirations and eternal damnations under a darkening sky of growing anti-Christian policies from the capital.