In 2 Maccabees 1-7, Seth Ehorn provides a foundational analysis of the Greek text of 2 Maccabees. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. Ehorn's analysis is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked by standard commentaries. Beyond serving as a succinct and accessible analytic key, 2 Maccabees 1-7 also reflects recent advances in scholarship on Greek grammar and linguistics and is informed by current discussions within Septuagint studies. These handbooks prove themselves indispensable tools for anyone committed to a deep reading of the Greek text of the Septuagint. --David A. deSilva, Trustees' Distinguished Professor of New Testament and Greek, Ashland Theological Seminary

The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.

The earliest Christians believed Jesus was an ancient celestial being who put on a bodysuit of flesh, died at the hands of dark forces, and then rose from the dead and ascended back into the heavens. But the writing we have today from that first generation of Christians never says where they thought he landed, where he lived, or where he died. The idea that Jesus toured Galilee and visited Jerusalem arose only a lifetime later, in unsourced legends written in a foreign land and language. Many sources repeat those legends, but none corroborate them. Why? What exactly was the original belief about Jesus, and how did this belief change over time? In Jesus from Outer Space, noted philosopher and historian Richard Carrier summarizes for a popular audience the scholarly research on these and related questions, revealing in turn how modern attempts to conceal, misrepresent, or avoid the actual evidence calls into question the entire field of Jesus studies--and present-day beliefs about how Christianity began.

"Examines the origins, language, textual history, and reception of the Greek Old Testament"--

The West's first encounters with the folk tales and myths of the East proved to be a heady experience, as they were based on an entirely different value system and worldview than those that are reflected in the Greek myths and most subsequent Western folk tales. In Myths and Legends of China, author E.T.C. Werner offers up a rich tapestry of Chinese folk narratives. A must-read for fans of world myths, fairy tales, and legends.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Dongbin Choi offers a philological and thematic analysis on the scriptural language in the book of 1 Maccabees, a text that is written with a linguistic technique that utilizes earlier Jewish texts in order to promote the religiopolitical agendas of its author. Choi engages in the dialogue between the traditional view that treats 1 Maccabees as a religious writing, and the radical view that considers it as political propaganda. Choi suggests that the author of 1 Maccabees deploys scriptural language in such a nuanced way that he both promotes the legitimacy of the Hasmonean rule in Judea under John Hyrcanus I, and shows his appreciation of conservative Jewish sensitivity toward their traditions relating to Deuteronomic covenant, biblical judges, and Jewish messianism. By discussing past scholarly literature on the use and function of Scripture in 1 Maccabees, analyzing various literary, political, and cultural aspects that influenced the creation of the text, and finally exploring philological and conceptual parallels between Scripture and 1 Maccabees and the use of Scripture in the eulogies of the Hasmoneans, Choi has created a singular reinterpretation of both text and author.

These accounts of the Maccabean revolt, by which the sons of Mattathias reclaimed the temple of Jerusalem, tell an important story of the founding of the Jewish people. "The Hammerers" is the meaning of the nickname "Maccabees," given to Mattathias's sons, who lived in a time of revolution. Empires struggled for control of Greece, Egypt, and Asia, and the small population of Jews tried to preserve their claim to Judea. The five brothers also made heroic contributions to the practice of Judaism. Their rededication of the temple establishes the annual celebration of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses. The books of First and Second Maccabees are also important for Christians, as in them is told how the Jewish people established the political and religious culture into which Jesus was born. The martyr stories inform the early Christian martyrdoms, and the books are written in Greek, the language in which the Jews of Jesus' time read the Scriptures. As Father Harrington notes, without the Maccabees "the fate of Judaism (and with it Christianity and Islam) was uncertain."

Most evangelical Christians believe that the smallest sin will cause eternal condemnation. This horrific falsehood and others underlie a Christian belief system that is imposed on the Bible rather than received from it. Paul Pavao uses the plain statements of Scripture to uproot the old foundations, lay out and establish the foundations clearly described in the Bible, and rebuild the basics of the faith. Verse after verse, called difficult by traditional teachers, click neatly into place when put into the Christian system taught by the apostles and once believed by all churches. J.T. Tancock, Welsh apologist, author, and Bible college teacher calls Rebuilding the Foundations "explosive." He writes, "It upsets apple carts, slays sacred cows, and demands that we 'go back to the Bible'. For all of those reasons all of us must read it."God shaped Paul's life, personality, circumstances, and spiritual upbringing to prepare him to write this book. "I wrote Decoding Nicea to prove I could deal honestly with the facts and make solid historical sources available to the average Christian. That book was written as much to prove that I am qualified to write this book as for any other reason."Thousands of churches have hundreds of different theological systems. Converts to all branches of modern Christianity fall away in droves, most not even attending a church years down the road. Pastors know the majority of their congregants have little or no zeal for the things of Christ. A foundation of errors can only produce more errors, both theologically and practically. Building on what the apostle Paul called "God's firm foundation" can deliver us from those errors.

A new translation and commentary on I Maccabees that offers a fresh interpretation of the author’s values and purpose First Maccabees, composed in the second century BCE, chronicles four decades of clashes between Hellenistic Syria and Judea, from Antiochus Epiphanes’s ascent to the throne in 175 BCE to the Hasmoneans’ establishment of an independent Judean state, ruled by Simon and his sons. In this volume, Daniel R. Schwartz provides a new translation of the Greek text and analyzes its historical significance. In dialogue with contemporary scholarship, the introduction surveys the work’s themes, sources, and transmission, while the commentary addresses textual details and issues of historical reconstruction, often devoting special attention to the lost Hebrew original and its associations. Schwartz demonstrates that 1 Maccabees, despite its Hebraic biblical style and its survival within the Christian canon, deviates from biblical and Judaic works by marginalizing God, evincing scorn for martyrs, and ascribing to human power and valor crucial historical roles. This all fits its mandate: justification of the Hasmonean dynasty, especially the Simonides.