Like the first volume in this series (WealthWatch, Pickwick, 2011) this book attempts to do two things: (a) examine the primary socioeconomic motifs in the Bible from a comparative intertextual perspective, and (b) trace the trajectory formed by these motifs through Tanak into early Jewish and Nazarene texts. Where WealthWatch focuses on Torah, WealthWarn focuses on the single largest section of the Bible—the Prophets. Where the ancient Near Eastern texts surveyed in WealthWatch include the Epic of Gilgamesh, Atrahasis, and the Epic of Erra, the texts examined here include Inanna's Descent, the Babylonian Creation Epic (enūma elish), the Disappearance of Telipinu, and the Ba`al Epic. Where the Jewish texts surveyed in WealthWatch include historical and sectarian texts, the texts studied here include Ezra-Nehemiah, the Epistle of Jeremiah and Tobit. Where the Nazarene texts in WealthWatch focus on the stewardship parables found in the Gospel of Luke, the texts examined here focus on several prophetic vignettes from the Gospel of Matthew and Acts of the Apostles.

'An incredible story crackling with royal passion, envy, ambition and betrayal ... Field's account of the psychological power play between Queen Anne and her confidante is surely definitive. A tour de force' Lucy Worsley Sarah Churchill, Duchess of Marlborough, was as glamorous as she was controversial. Politically influential and independently powerful, she was an intimate, and then a blackmailer, of Queen Anne, accusing her of keeping lesbian favourites - including Sarah's own cousin Abigail Masham. Ophelia Field's masterly biography brings Sarah Churchill's own voice, passionate and intelligent, back to life. Here is an unforgettable portrait of a woman who cared intensely about how we would remember her - perfect for fans interested in the history behind the major motion picture starring Rachel Weisz with Olivia Colman and Emma Stone.

The studies that make up this book explore in what ways Israel's sacred tradition developed into canonical scripture and in what ways this sacred tradition was interpreted in early Judaism and Christianity. This collection will stimulate continuing investigation into the growth and interpretation of scripture in the context of the Jewish and Christian communities of faith, and will serve well as a reader for graduate courses with its focus on early exegesis and intertextuality.

Throughout his life, Isaac remained a passive tent dweller. He did not go to find a wife; his servant brought a wife to him. He did not go to war; and when conflict arose, he withdrew. In the story of his binding, he was passive, and it appears as though he was bound forever on the altar. Isaac was dominated by his father Abraham, his wife Rebecca, Abimelech king of Gerar, and his sons Jacob and Esau. For most of his life, he is led by others, and his actions are reactions to the developing situations. He appears to have little personality and is better known as the son of his father Abraham, or the father of his sons Jacob and Esau.

For many readers of the Bible, there are two major obstacles to the enjoyment of scripture: comprehension and relevancy. In A Lifetime of Genesis, Rabbi Zoob seeks to help the reader overcome these obstacles. In clear, logical prose, Rabbi Zoob explains the course of the Covenant of Abraham in Genesis and how each major player--Abraham, Isaac, Jacob, Joseph, Sarah, Rebekah, Rachel, and Leah--has an impact on the development and continuity of the Covenant of Abraham. He solves the relevancy problem by sharing stories from his life that are connected to the patriarchal and matriarchal events and themes in each previous chapter. For example, following an analysis of the challenge of infertility that Abraham and Sarah faced, he tells the story of how he and his wife Barbara struggled through thirteen years of childlessness. And after the chapter on how Jacob wrestled with the angel and the many challenges in his life, Rabbi Zoob recalls his sibling struggles with his brother and his wrestling with seasonal depression. Rabbi Zoob hopes that his use of this midrashic process to discover personal insights will encourage the reader to do the same.

Sarah and her mother become the recipients of an unusual inheritance. A home of their own sounds too good to be true but the conditions that come with it are strange indeed.

A family, a fortune and a year that will change their lives forever. At the age of ninety-five, Sarah Blakemere signs her final will and testament, pleased with how it will throw the cat among the family pigeons. She has left her luxurious home in Mandurah, Western Australia, to two female relatives in the UK, on the condition that they live in the house together for a year. After that they can sell and split the money, but if either of them doesn't last the full year, the next person on the list will be invited to try for the inheritance. Will the experience do as Sarah had hoped and shake Portia and Fleur out of their ruts? And when they find another surprise bequest from Sarah, what will they do with it? Life-changing decisions lie ahead .

Justin Tolbert was a war hero and the new Earl of Wynfield, but he was not the same man Lady Sarah Spense once knew…. Suddenly, too vividly, Sarah remembered the night he had first asked her to dance. The London ballroom had been overcrowded, its heat stifling. Justin had been wearing his uniform, the handsome regimentals setting off the perfection of his strong body and his still-boyish face. She had thought then that there was no man more handsome in the room. She had stepped willingly into his arms, and when the music had begun, she had drifted, following his lead. They had moved together without conscious thought. As if the two of them had been created to dance together…. Would they ever do that again…? Don't miss Gayle Wilson's extraordinary tale!

The regnal formulas in 1-2 Kings list the name of the king's mother for Judah, signaling an importance of her position and place within the books' theological presentation. This book investigates the passages in which the king's mother appears outside of the formulas through narrative criticism and integrates that study with a theological discussion of the formulas in order to demonstrate 1-2 Kings' view of the queen mother's place in the monarchy. She held a sanctioned position within the court and had such great influence upon her son that she receives blame as part of the monarchy for the exile.