Antonio L¢pez de Santa Anna (1794?1876) is one of the most famous, and infamous, figures in Mexican history. Six times the country?s president, he is consistently depicted as a traitor, a turncoat, and a tyrant?the exclusive cause of all of Mexico?s misfortunes following the country?s independence from Spain. He is also, as this biography makes clear, grossly misrepresented. ø Will Fowler provides a revised picture of Santa Anna?s life, offering new insights into his activities in his bailiwick of Veracruz and in his numerous military engagements. The Santa Anna who emerges from this book is an intelligent, dynamic, yet reluctant leader, ingeniously deceptive at times, courageous and patriotic at others. His extraordinary story is that of a middle-class provincial criollo, a high-ranking officer, an arbitrator, a dedicated landowner, and a political leader who tried to prosper personally and help his country develop at a time of severe and repeated crises, as the colony that was New Spain gave way to a young, troubled, besieged, and beleaguered Mexican nation. ø ø

The discovery of an additional week's worth of entries in the diary of José Enrique de la Peña has opened another chapter in the longstanding controversy over the authenticity of the Mexican officer’s account of the Battle of the Alamo. In this expanded edition of With Santa Anna in Texas, Texas Revolution scholar James E. Crisp, who discovered the new diary entries in an untranslated manuscript version of the journal, discusses the history of the de la Peña diary controversy and presents new evidence in the matter. With the “missing week” and the perspective Crisp provides, the diary should prompt a new round of debate over what really happened at the Alamo. When it was first translated and published in English in 1975 by Carmen Perry, With Santa Anna in Texas unleashed a fury of emotion and an enduring chasm between some scholars and Texans. The journal of de la Peña, an officer on Santa Anna's staff, reported the capture and execution of Davy Crockett and several others and also stated the reason behind Santa Anna's order to make the final assault on Travis and his men. Whether or not scholars agree with de la Peña's assertions, his journal remains one of the most revealing accounts of the Texas Revolution ever to come to light.

Author Harriett Denise Joseph relates biographies of eleven notable Mexicanos and Tejanos, beginning with Santa Anna and the impact his actions had on Texas. She discusses the myriad contributions of Erasmo and Juan Seguín to Texas history, as well as the factors that led a hero of the Texas Revolution (Juan) to be viewed later as a traitor by his fellow Texans. Admired by many but despised by others, folk hero Juan Nepomuceno Cortina is one of the most controversial figures in the history of nineteenth-century South Texas. Preservationist and historian Adina De Zavala fought to save part of the Alamo site and other significant structures. Labor activist Emma Tenayuca’s youth, passion, courage, and sacrifice merit attention for her efforts to help the working class. Joseph reveals the individual and collective accomplishments of a powerhouse couple, bilingual educator Edmundo Mireles and folklorist-author Jovita González. She recognizes the military and personal battles of Medal of Honor recipient Raul “Roy” Benavidez. Irma Rangel, the first Latina to serve in the Texas House of Representatives, is known for the many “firsts” she achieved during her lifetime. Finally, we read about Selena’s life and career, as well as her tragic death and her continuing marketability.

A story about baseball, family, the American Dream, and the fight to turn Los Angeles into a big league city. Dodger Stadium is an American icon. But the story of how it came to be goes far beyond baseball. The hills that cradle the stadium were once home to three vibrant Mexican American communities. In the early 1950s, those communities were condemned to make way for a utopian public housing project. Then, in a remarkable turn, public housing in the city was defeated amidst a Red Scare conspiracy. Instead of getting their homes back, the remaining residents saw the city sell their land to Walter O'Malley, the owner of the Brooklyn Dodgers. Now LA would be getting a different sort of utopian fantasy -- a glittering, ultra-modern stadium. But before Dodger Stadium could be built, the city would have to face down the neighborhood's families -- including one, the Aréchigas, who refused to yield their home. The ensuing confrontation captivated the nation - and the divisive outcome still echoes through Los Angeles today.

Catholicism has long been the dominant religion among ethnic Mexicans in the U.S. Recent shifts, however, have challenged the traditional association between Mexican ethnicity and Catholicism. Evangelical Protestantism has emerged as a notable alternative of ethnic identity expression for ethnic Mexicans. This book takes readers into the thriving Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. There, Jonathan E. Calvillo explores how religious practices permeate the fabric of everyday social interactions for Mexican immigrants. How does faith shape these immigrants' sense of ethnic identity? To answer this question, The Saints of Santa Ana compares the experiences of Catholic and Evangelical Mexican immigrants-the two largest religious groupings in the city. Drawing on five years of participant observation and in-depth interviews, this book argues that religious affiliations set Catholics and Evangelicals along diverging trajectories with regard to ethnic identity. In particular, Calvillo argues, Catholics and Evangelicals have differing perspectives on collective memory and ethnic community. The Saints of Santa Ana offers a rich portrait of a fascinating American community.

2002 – Best Book on Ethnic and Racial Political Ideology and/or Political Theory – Organized Section on Race, Ethnicity, and Politics of the American Political Science Association "...awash under a brown tide...the relentless flow of immigrants..like waves on a beach, these human flows are remaking the face of America...." Since 1993, metaphorical language such as this has permeated mainstream media reporting on the United States' growing Latino population. In this groundbreaking book, Otto Santa Ana argues that far from being mere figures of speech, such metaphors produce and sustain negative public perceptions of the Latino community and its place in American society, precluding the view that Latinos are vested with the same rights and privileges as other citizens. Applying the insights of cognitive metaphor theory to an extensive natural language data set drawn from hundreds of articles in the Los Angeles Times and other media, Santa Ana reveals how metaphorical language portrays Latinos as invaders, outsiders, burdens, parasites, diseases, animals, and weeds. He convincingly demonstrates that three anti-Latino referenda passed in California because of such imagery, particularly the infamous anti-immigrant measure, Proposition 187. Santa Ana illustrates how Proposition 209 organizers broadcast compelling new metaphors about racism to persuade an electorate that had previously supported affirmative action to ban it. He also shows how Proposition 227 supporters used antiquated metaphors for learning, school, and language to blame Latino children's speech—rather than gross structural inequity—for their schools' failure to educate them. Santa Ana concludes by calling for the creation of insurgent metaphors to contest oppressive U.S. public discourse about minority communities.

Osprey's examination of the Mexican Army of Santa Anna, from 1821 to 1848. Detailed information on the Mexican Army which fought the Texans in the Battle of the Alamo (1836) and the US Army in its first important foreign war ten years later, is notoriously elusive. In this ground-breaking book an internationally respected military historian presents a mass of new information from Mexican archives and a variety of other contemporary sources. For the first time the armies of the notorious General Santa Anna are explained coherently for the English-speaking reader, and their frequently changing and unevenly issued uniforms are illustrated with early prints, portraits, photos of rare surviving items, and meticulous colour reconstructions.

Two forgotten weeks in 1836 and one of the most consequential events of the entire Texas Revolution have been missing from the historical record - the tale of the Mexican army's misfortunes in the aptly named Sea of Mud, where more than 2,500 Mexican soldiers and 1,500 female camp followers foundered in the muddy fields of what is now Wharton County, Texas. In 1996 a pediatrician and avocational archeologist living in Wharton, Texas, decided to try to find evidence in Wharton County of the Mexican army of 1836. Following some preliminary research at the Wharton County Junior College Library, he focused his search on the area between the San Bernard and West Bernard rivers.Within two weeks after beginning the search for artifacts, a Mexican army site was discovered, and, with the help of the Houston Archeological Society, excavated.

From the New York Times bestselling author of The Good Lord Bird, winner of the 2013 National Book Award for Fiction, and Deacon King Kong James McBride’s powerful memoir, The Color of Water, was a groundbreaking literary phenomenon that transcended racial and religious boundaries, garnering unprecedented acclaim and topping bestseller lists for more than two years. Now McBride turns his extraordinary gift for storytelling to fiction—in a universal tale of courage and redemption inspired by a little-known historic event. In Miracle at St. Anna, toward the end of World War II, four Buffalo Soldiers from the Army’s Negro 92nd Division find themselves separated from their unit and behind enemy lines. Risking their lives for a country in which they are treated with less respect than the enemy they are fighting, they discover humanity in the small Tuscan village of St. Anna di Stazzema—in the peasants who shelter them, in the unspoken affection of an orphaned child, in a newfound faith in fellow man. And even in the face of unspeakable tragedy, they—and we—learn to see the small miracles of life. This acclaimed novel is now a major motion picture directed by Spike Lee.

Much of the so-called Age of Santa Anna in the history of independent Mexico remains a mystery and no decade is less well understood than the years from 1835 to 1846. In 1834, the ruling elite of middle class hombres de bien concluded that a highly centralised republican government was the only solution to the turmoil and factionalism that had characterised the new nation since its emancipation from Spain in 1821. The central republic was thus set up in 1835, but once again civil strife, economic stagnation, and military coups prevailed until 1846, when a disastrous war with the United States began in which Mexico was to lose half of its national territory. This study explains the course of events and analyses why centralism failed, the issues and personalities involved, and the underlying pressures of economic and social change.