This new interpretation of the reign of Calixtus II (1119-1124) challenges the conventional analysis explaining why this life-long opponent of the emperor, Henry V, agreed to compromise over imperial investitures of bishops in the Concordat of Worms of 1122.

This volume is divided into four sections: late medieval devotion in the Netherlands; medieval Christian pilgrimage; the medieval cult of St. James the Great and Erasmiana. Variety and coherence sound the keynote in the title and the contents of the book. Religious concepts and expressions of religious faith such as pilgrimages and indulgences are representative of late-medieval Christianity. In this book they refer specifically to the medieval cult of St. James the Great, while for Erasmus they were an object of his critical consideration. The whole book can be read in the light of the debate about the tension between an appreciation for outward signs of faith, and the inward experience of religious belief, which Erasmus considered an absolute necessity.

The Camino Chronicles Continues When newlyweds Laura and Felix arrive in the pilgrim city of Santiago de Compostela their married bliss seems untouchable. But when Laura walks into a "cold spot" outside their apartment in the historic centre, her doctoral thesis on Feudal Galicia begins to come alive as she begins to question who is Pedro the Crooked and what is her apparent connection to Diego Gelmirez, first archbishop of Compostela. As her husband begins to doubt her state of mental health, Laura retreats more and more into the twelfth century and Felix sets out once again on the Camino de Santiago--alone. Or is he? Part fiction intertwined with much historical fact, St James' Rooster takes the reader to the turbulent times of the Middle Ages and the beginnings of the cult of St James known as El Camino de Santiago. Diego Gelmirez follows his driving ambitions to make Compostela into another Rome. In so-doing he must challenge a queen, and rival a Pope, even if it means putting his own life in the gravest danger.

Though travelling is lauded as a means of enriching our lives, the emphasis is generally on the destination rather than the journey. Yet, throughout human history, routes have ferried not just people but books, scrolls, and art, in addition to armies, ambassadorial entourages, slaves, brides, and pilgrims. The interaction of people on routes generated surprising innovations. Through myths, memoirs, and songs associated with twelve such great routes across five continents, historian Stewart Gordon shows how they captured the collective imagination and shaped the expectations of generations of would-be travellers.

Although there is an obvious association between pilgrimage and place, relatively little research has centred directly on the role of architecture. Architecture and Pilgrimage, 1000-1500: Southern Europe and Beyond synthesizes the work of a distinguished international group of scholars. It takes a broad view of architecture, to include cities, routes, ritual topographies and human interaction with the natural environment, as well as specific buildings and shrines, and considers how these were perceived, represented and remembered. The essays explore both the ways in which the physical embodiment of pilgrimage cultures is shared, and what we can learn from the differences. The chosen period reflects the flowering of medieval and early modern pilgrimage. The perspective is that of the pilgrim journeying within - or embarking from - Southern Europe, with a particular emphasis on Italy. The book pursues the connections between pilgrimage and architecture through the investigation of such issues as theology, liturgy, patronage, miracles and healing, relics, and individual and communal memory. Moreover, it explores how pilgrimage may be regarded on various levels, from a physical journey towards a holy site to a more symbolic and internalized idea of pilgrimage of the soul.

Outsiders have long attributed to the Middle East, and especially to ancient Egypt, meanings that go way beyond the rational and observable. The region has been seen as the source of civilization, religion, the sciences and the arts; but also of mystical knowledge and outlandish theories, whether about the Lost City of Atlantis or visits by alien beings. In his exploration of how its past has been creatively interpreted by later ages, Robin Derricourt surveys the various claims that have been made for Egypt - particularly the idea that it harbours an esoteric wisdom vital to the world's survival. He looks at 'alternative' interpretations of the pyramids, from maps of space and time to landing markers for UFOs; at images of the Egyptian mummy and at the popular mythology of the 'pharaoh's curse'; and at imperialist ideas of racial superiority that credited Egypt with spreading innovations and inventions as far as the Americas, Australia and China. Including arcane ideas about the Lost Ten Tribes of biblical Israel, the author enlarges his focus to include the Levant.His book is the first to show in depth how ancient Egypt and the surrounding lands have so continuously and seductively tantalised the Western imagination.

Following the Milky Way is the story of Elyn Aviva's 500-mile-long journey on foot on the Camino de Santiago. This 1000-year-old pilgrimage road stretches from the French Pyrenees across northern Spain to Santiago de Compostela, supposed tomb of St. James the Apostle. It is a journey that crosses the landscape of the soul as well as the mountains and mesetas of Spain.

This book is the first to compare Denmark and Portugal systematically in the High Middle Ages and demonstrates how the two countries became strong kingdoms and important powers internationally by their participation in the crusading movement. Communication in the Middle Ages was better developed than often assumed and institutions, ideas, and military technology was exchanged rapidly, meaning it was possible to coordinate great military expeditions across the geographical periphery of Western Europe. Both Denmark and Portugal were closely connected to the sea and developed strong fleets, at the entrance to the Baltic and in the Mediterranean Seas respectively. They also both had religious borders, to the pagan Wends and to the Muslims, that were pushed forward in almost continuous crusades throughout the centuries. Crusading at the Edges of Europe follows the major campaigns of the kings and crusaders in Denmark and Portugal and compares war-technology and crusading ideology, highlighting how the countries learned from each other and became organised for war.

This volume commemorates the career of Richard Fletcher and his remarkable contribution to our understanding of the medieval world. The seventeen papers included here reflect the three main areas of Fletcher's scholarly endeavours: Church and society in medieval Spain; Christian-Muslim relations, and the history of the post-Roman world.

A complete reappraisal of the papacy of Honorius II, highlighting the strategies to which this pontificate turned in order to govern ecclesiastical institutions and to deal with secular matters.The papacy of Honorius II (1124-1130) has often been overlooked by historians, usually considered uneventful, transitional and colourless. This book offers a complete reappraisal, drawing on a detailed examination of the surviving letters produced by the papal chancery to show that conversely, it was a vital and innovative pontificate. It argues that during what was a stabilising period for the papacy in an era of peace, Honorius and the chancery were able to enact the instruments and ecclesiological claims dictated by external threats and produced during previous papacies. In particular, it shows that by adapting the content and form of the letters it issued, Honorius's chancery, led by the official Haimeric, played a decisive role in extending the ecclesiological thinking of the papacy. Furthermore, these years paved the way for ideas which were further developed later in the twelfth century, especially the arguments created by the warring parties in the Schism of 1130 to legitimise their respective popes. This study thus presents a different view of Honorius' administration, highlighting the strategies to which the papacy turned in order both to govern ecclesiastical institutions and to deal with secular matters, when previous protocols and routines could no longer be relied upon.