Sigrid Undsetಙs Catherine of Siena is critically acclaimed as one of the best biographies of this well known, and amazing fourteenth-century saint. Known for her historical fiction, which won her the Nobel Prize for literature in 1928, Undset based this factual work on primary sources, her own experiences living in Italy, and her profound understanding of the human heart. One of the greatest novelists of the twentieth century, Undset was no stranger to hagiography. Her meticulous research of medieval times, which bore such fruit in her multi-volume masterpieces Kristin Lavransdatter and The Master of Hestviken, acquainted her with some of the holy men and women produced by the Age of Faith. Their exemplary lives left a deep impression upon the author, an impression Undset credited as one of her reasons for entering the Church in 1924. Catherine of Siena was a particular favorite of Undset, who also was a Third Order Dominican. An extraordinarily active, intelligent, and courageous woman, Catherine at an early age devoted herself to the love of God. The intensity of her prayer, sacrifice, and service to the poor won her a reputation for holiness and wisdom, and she was called upon to make peace between warring nobles. Believing that peace in Italy could be achieved only if the Pope, then living in France, returned to Rome, Catherine boldly traveled to Avignon to meet with Pope Gregory XI. With sensitivity to the zealous love of God and man that permeated the life of Saint Catherine, Undset presents a most moving and memorable portrait of one of the greatest women of all time.

St. Catherine of Siena's Dialogue describes the entire spiritual life through a series of conversations between God and the soul, represented by Catherine herself. Readers of The Dialogue of Saint Catherine of Siena, will find her revelations from God as informative - and formative - as those who recognized her sanctity during her life. The universally applicable yet intimately personal messages she received from God are as much for us as they were for Catherine. We can read God's communications to his beloved daughter with detached awe or we can receive His messages to us through her writings. Do you long for certainty that Divine Providence exists in the midst of our chaotic world? Does your prayer seem too dry, or too routine? Have you sought guidance for the challenges of your life from unhelpful people or things? Or has pride kept you from humble obedience to the Church? If so, The Dialogue will provide consolation, encouragement, and hope.

Paul Murray OP examines the depth and range of Catherine's vision of freedom, claiming that until now her understanding of freedom has received surprisingly little attention from readers and scholars. Murray demonstrates that a preoccupation with freedom is the 'fire' behind almost every page and paragraph she writes, and as a result freedom becomes her veritable obsession. He explores the liberating character of Catherine's teaching, with particular attention given to her understanding of fear as one of greatest enemies of freedom. Murray highlights the importance of self-knowledge in the journey from bondage of freedom, and employs the rubric of the Dominican motto, To Praise, to Bless, to Preach; as a benchmark to examine the remarkable freedom of Catherine's life and thought.

Although Catherine of Siena was proclaimed a Doctor of the Church in 1970, relatively little attention has been given to her mystical thought, particularly in the English-speaking world. The Dialogue, the famous compendium of her mature thought, is difficult to understand owing to its interruptions, repetitions, overlapping arguments, imagery and undefined terms. Thomas McDermott breaks new ground in his systematic presentation of Catherine¿s teachings. Drawing on the Dialogue and also on Catherine¿s 381 letters and prayers, he explains clearly her principal teachings in relation to spiritual development, and identifies Catherine¿s possible sources as well as her areas of originality. By examining Catherine¿s life and mystical experiences, McDermott shows how she herself grew spiritually and how her growth corresponds to her later teaching on the ¿three stairs¿ on the ¿bridge of Christ crucified.¿ Finally, the author puts forward what he regards as the fundamental message of Catherine¿s life and teaching. Students of mysticism and spirituality will find this book a trustworthy guide through the incredibly rich mysticism of one of the 14th century¿s most amazing women.

Catherine of Siena (1347-1380), mystic and Doctor of the Church, wrote The Dialogue, her crowning spiritual work, for "the instruction and encouragement of all those whose spiritual welfare was her concern."

"Eternal greatness! You made yourself low and small to make mankind great." While in an ecstatic trance, St. Catherine of Siena dictated The Dialogue. In this intense and searching work, she offers up petitions to God, filling her conversation with instruction on discernment, true and false spiritual emotion, obedience and truth, and revealing her famous image of Christ as the Bridge. Catherine's brilliant insights into the nature of the spiritual life have motivated Christians for centuries to unite a life of prayer with a life of action. "This have I told you, my sweetest daughter, that you might know the perfection of this union-producing state, when the eye of the intellect is ravished by the fire of my charity, in which it receives supernatural light. With this light the souls in the state of union love me, because love follows the intellect, and the more it knows the more it can love." (from the book)

This book examines the origins, development and history of the cult of Saint Catherine of Siena. Gerald Parsons argues that the cult of Catherine of Siena constitutes a remarkable example of the cult of a particular saint which, across more than six centuries, has been the vehicle for an evolving sequence of civil religious rituals and meanings. He shows how the cult of this particular saint developed, firstly, as an expression of Sienese civil religion; secondly, as a focus for Italian civil religion; and finally into an expression of European civil religion. Instead of the predominantly devotional - and frequently essentially hagiographical - approach of much of the literature on Catherine of Siena, Parsons examines the significance of her cult from the perspective of civil religion and the social history of religion.

How can we transmit a living, personal Catholic faith to future generations? By coming to know Jesus Christ, and following him as his disciples. These are times of immense challenge and immense opportunity for the Catholic Church. Consider these statistics for the United States. Only 30 percent of Americans who were raised Catholic are still practicing. Fully 10 percent of all adults in America are ex-Catholics. The number of marriages celebrated in the Church decreased dramatically, by nearly 60 percent, between 1972 and 2010. Only 60 percent of Catholics believe in a personal God. If the Church is to reverse these trends, the evangelizers must first be evangelized-in other words, Catholics-in-the-pew must make a conscious choice to know and follow Jesus before they can draw others to him. This work of discipleship lies at the heart of Forming Intentional Disciples, a book designed to help Church leaders, parish staff and all Catholics transform parish life from within. Drawing upon her fifteen years of experience with the Catherine of Siena Institute, Sherry Weddell leads readers through steps that will help Catholics enter more deeply into a relationship with God and the river of apostolic creativity, charisms, and vocation that flow from that relationship for the sake of the Church and the world. Learn about the five thresholds of postmodern conversion, how to open a conversation about faith and belief, how to ask thought-provoking questions and establish an atmosphere of trust, when to tell the Great Story of Jesus, how to help someone respond to God's call to intentional discipleship, and much more. And be prepared for conversion because when life at the parish level changes, the life of the whole Church will change.

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