Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

There is often an unfortunate division between the technical work of biblical scholars and the practical work of preachers who construct sermons each week. These two fields of study, which ought to be mutually informed and supportive, are more often practically divided by divergent methods, interests, and goals. Narrative Reading, Narrative Preaching aims to bridge that divide. Using narrative as an organizing theme, the contributors work through the New Testament offering examples of how interpretation can rightly inform proclamation. Three pairs of chapters feature an exemplary reading by a New Testament scholar followed by a sermon informed by that reading. Introductory and concluding chapters provide guidance for application of the model. Pastors and seminarians will find here a uniquely practical work that will help them with both the reading and preaching of Scripture.

American national trade bibliography.

"The Story Bible" reveals the unfolding, grand narrative of the Scriptures. Using the clear, accessible text of the NIV, this rendering of the Bible allows its stories, poems, and teachings to come together in a single, compelling read.

"In 1903, a representative from the Salvation Army's headquarters in London traveled to Canada to explore the possibility of relocating Britain's poor overseas. Over the next three decades, a quarter of a million people were shipped to destinations in Canada, Australia, and Africa. More than a hundred thousand of those deported were children: abandoned, orphaned, and otherwise separated from their natural parents. Dozens of religious organizations took part in the effort: the Catholic Emigration Association, Church of England Society for Empire Settlement, Church of Scotland, Inter-Church Immigration Committee, Jewish Immigrant Aid Society, Methodist Church, Presbyterian Church, Society of Friends, St. Vincent de Paul, and the United Church of Canada, among others. The practice resumed on a smaller scale after World War II and continued until 1970. The agencies involved described their activities in the language of salvation, moral uplift, and service to God. "Carrying off the children of distress to the lands beyond the sea," one of the organizers wrote, was a service "to religion, humanity and civilization.""--