The resurrection of Jesus Christ is one of the best-attested facts of history. But believing in the resurrection is one thing. Knowing what it means is another. Although much has been written about the apologetics of the resurrection, little has been written about its theological meaning. This book reveals the hidden depths of the theological significance and ongoing relevance of the resurrection of Jesus Christ for our being, our salvation, Christian life, ethics, and our future hope.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. So he opens this study with an extensive consideration of historiography and the particular problem of investigating claims of miracles. This alone is a valuable contribution. But then Licona carefully applies his principles and methods to the question of Jesus' resurrection. In addition to determining and working from the most reliable sources and bedrock historical evidence, Licona critically weighs other prominent hypotheses. His own argument is a challenging and closely argued case for the historicity of the resurrection of Jesus, the Christ. Any future approaches to dealing with this 'prize puzzle' of New Testament study will need to be routed through The Resurrection of Jesus.

This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus’ post-mortem appearances and the outcome of Jesus’ body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

Although the resurrection is the keystone dogma of Christian belief, and Sunday churchgoers rarely if ever think to question it, scholarly research shows with the utmost clarity that from a historical standpoint Jesus was not raised from the dead. In fact, it is almost universally recognized among scholars of New Testament textual criticism that the gospel narratives describing the resurrection appearances are not reliable eyewitness accounts, but expressions of faith written by the first Christian believers long after the death of Jesus.In this thorough exegesis of the primary texts dealing with the resurrection of Jesus, New Testament expert Gerd Lüdemann (University of Göttingen) presents compelling evidence that shows the resurrection was not a historical event and further argues that this development leaves little, if any, basis for Christian faith as presently defined.Beginning with Paul's testimony in 1 Cor. 15: 3-8, in which the apostle declares that Jesus has been raised on the third day in accordance with the scriptures, Lüdemann systematically evaluates every reference to Jesus' resurrection in the New Testament, as well as apocryphal literature. He examines the purpose of the text writers, the ways in which they reworked tradition, and the historical value of each account. Through this approach, he offers a reconstruction of the probable course of events as well as the circumstances surrounding Jesus' death on the cross, the burial of his body, his reported resurrection on the third day, and subsequent appearances to various disciples.Since the historical evidence leads to the firm conclusion that Jesus' body was not raised from the dead, Lüdemann argues that the origin of the Easter faith must be sought in the visionary experiences of Christianity's two leading apostles. From a modern perspective this leads to the inescapable conclusion that both primary witnesses to Jesus' resurrection, Peter and Paul, were victims of self-deception.In conclusion, he asks whether in light of the nonhistoricity of Jesus' resurrection, thinking people today can legitimately and in good conscience still call themselves Christians.Gerd Lüdemann is a professor of the history and literature of early Christianity at the University of Göttingen, Germany. Professor Lüdemann's published conclusions about Christianity aroused great controversy in his native Germany, where the Confederation of Protestant Churches in Lower Saxony demanded his immediate dismissal from the theological faculty of his university. Despite this threat to his academic freedom, he has retained his post at the university, although the chair he holds was renamed to disassociate him from the training program of German pastors. Lüdemann is also the author of Jesus After 2000 Years, Paul: The Founder of Christianity, and The Resurrection of Christ: A Historical Inquiry.

"In our secular age, there is perhaps no claim more stupendous than that Jesus Christ rose from the grave, for this claim introduces an unacceptable supernaturalism into the culture's materialist worldview. Yet, the resurrection of Jesus Christ is at the center of the Christian religion. From the earliest days of the faith, Christians proclaimed that Christ was risen, and not only that, but His resurrection means something. In Alive: How the Resurrection of Christ Changes Everything, Dr. Gabriel N.E. Fluhrer demonstrates that there is good reason to believe in the resurrection of Jesus Christ. He explores the evidence for the resurrection, rebuts popular arguments against it, and provides application for Christians in a hostile culture. Dr. Fluhrer begins by surveying the current landscape of ideas when it comes to the resurrection, focusing especially on the arguments of Bart Ehrman of the University of North Carolina-Chapel Hill. He goes to sketch out some plausibility structures for the historical reality of Christ's resurrection, including the marked change seen in the Apostles. Next, he provides an overview of the Bible's testimony concerning the resurrection, beginning in the Old Testament and continuing with an examination of the Gospels, Acts, and the rest of the New Testament. Finally, Dr. Fluhrer concludes with some applications regarding how understanding the reality of the resurrection bears on the Christian life"--

"A phenomenal resource that is both user-friendly and up-to-date, [and will] equip believers to defend this crucial issue." - Josh McDowell. Includes an interactive CD in a game-show format to test your memory of the key issues and concepts.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.