The 1820 Scottish Rising has been increasingly studied in recent decades. This collection of essays looks especially at local players on the ground across multiple regional centres in the west of Scotland, as well as the wider political circumstances within government and civil society that provide the rising's context. It examines insurrectionist preparation by radicals, the progress of the events of 1820, contemporary accounts and legacy memorialisation of 1820, including newspaper and literary testimony, and the monumental 'afterlife' of the rising. As well as the famous march of radicals led by John Baird and Andrew Hardie, so often seen as the centre of the 1820 'moment', this volume casts light on other, more neglected insurrectionary activity within the rising and a wide set of cultural circumstances that make 1820 more complex than many would like to believe. 1820: Scottish Rebellion demonstrates that the legacy of 1820 may be approached in numerous ways that cross disciplinary boundaries and cause us to question conventional historical interpretations.

Includes its Report, 1896-19 .

Pentland's study has 3 aims: to place the uprising in a wider context by exploring the modes of extra-parliamentary politics between 1815 and1820 as well as the situation outside Scotland; (ii) to provide the first full account of the rising itself; and (iii) to examine the legacies of both the politics of 1815-20 and the Radical War.

The prevailing historical view of the Catholic Irish in the first half of nineteenth-century Scotland is that they were despised by native workers because of their religion and because most were employed as strike-breakers or low-wage labour. As a result of this hostility, the Catholic immigrants were viewed as a separate isolated community, concerned mainly with Irish and Catholic issues and unable or unwilling to participate in trade unions, strikes and radical reform movements. The Protestant Irish immigrants, on the other hand, were believed to have integrated with little difficulty, mainly because of religious, families and cultural ties with the Scots. This study presents a radically different view. It demonstrates that, whereas some Irish workers were used as a blackleg or cheap labour, others participated in trade unions and strikes alongside native workers, most notably in spinning, weaving and mining industries. The various agitations for political change in the region are analysed, revealing that the Irish – Catholic and Protestant – were significantly involved in all of them. It is also shown that Scottish reformers welcomed, and indeed actively sought, Catholic Irish participation. The campaigns for Catholic emancipation and the repeal of the Act of Union of 1800 are reviewed, as are the attitudes of the Scottish Catholic clergy to the political activities of their overwhelmingly Irish congregations.

In April 1820, a series of dramatic events exploded around Glasgow, central Scotland and Ayrshire. Demanding political reform and better living and working conditions, 60,000 weavers and other workers went on strike. Revolution was in the air. It was the culmination of several years of unrest, which had seen huge mass meetings in Glasgow and Paisley. In Manchester in 1819, in what became known as Peterloo, drunken yeomanry with their sabres drawn infamously rode into a peaceful crowd calling for reform, killing fifteen people and wounding hundreds more. In 1820, some Scottish Radicals marched under a flag emblazoned with the words 'Scotland Free, or Scotland a Desart' [sic]. Others armed themselves and set off for the Carron Ironworks, seeking cannons. Intercepted by Government soldiers, a bloody skirmish took place at Bonnymuir near Falkirk. A curfew was imposed on Glasgow and Paisley. Aiming to free Radical prisoners, a crowd in Greenock was attacked by the Port Glasgow militia. Among the dead and wounded were a 65-year-old woman and a young boy. In the recriminations that followed, three men were hanged and nineteen were transported to Australia from Scotland. In this book Maggie Craig sets the rising into the wider social and political context of the time and paints an intense portrait of the people who were caught up in these momentous events.