Like the great speculators Augustine, Aquinas, and Pascal, Jonathan Edwards treated religious ideas as problems not of dogma, but of life. His exploration of self-love disguised as "true virtue" is grounded in the hard facts of human behavior. More than a hell-fire preacher, more than a theologian, Edwards was a bold and independent philosopher. Nowhere is his force of mind more evident than in this book. He speaks as powerfully to us today as he did to the keenest minds of the eighteenth century.

Whether in the cafeteria, classroom, or dorm lounge, questions abound on college campuses. Not only do students grapple with existential issues but they also struggle with ethical ones such as "Why be moral?" In Introducing Moral Theology, William Mattison addresses this question as well as grapples with the impact that religious belief has on day-to-day living. Structured in two parts, this unique text on Catholic moral theology covers cardinal virtues (temperance, prudence, fortitude, and justice) as well as theological virtues (faith, hope, and love). It is equipped with study questions, terms and their definitions, and illustrative case studies. Rooted in the Catholic tradition, this overview will also appeal to non-Catholics interested in virtue ethics.

A major work in moral philosophy by the Puritan who was the most modern man of his age. "Edwards at his very greatest . . . he speaks with an insight into science and psychology so much ahead of his time that our own can hardly be said to have caught up with him." Perry Miller, 'Jonathan Edwards' Like the great speculators Augustine, Aquinas, and Pascal, Jonathan Edwards treated religious ideas as problems not of dogma, but of life. His exploration of self-love disguised as "true virtue" is grounded in the hard facts of human behavior. More than a hellfire preacher, more than a theologian, Edwards was a bold and independent philosopher. Nowhere is his force of mind more evident than in this book. He speaks as powerfully to us today as he did to the keenest minds of the eighteenth century.

In Virtue Ethics for the Real World: Improving Character without Idealization, Howard J. Curzer argues that character ideals seduce virtue ethicists into counterintuitive claims, mislead and psychologically harm people seeking to improve their characters, and sometimes become tools for exploitation. Curzer offers a theory of Aristotelian virtue ethics that eschews idealization and that harmonizes with common sense. To explain the many dilemmas of ordinary life, he allows that different virtues sometimes enjoin incompatible actions and even enjoin actions that conflict with duty. Curzer defends the doctrine of the mean, arguing that idealized traits such as unilateral forgiveness, universal civility, unconditional commitments, and unlimited generosity are not virtues. He shows that the reciprocity of virtues doctrine depends upon idealization and rejects it. When undergirding his theory, Curzer wears several hats. He is a eudaimonist when grounding virtue, a constructivist when grounding value, and a perspectivist (a la Nietzsche) when grounding virtuous action. How can people improve without aiming at an ideal? Curzer offers an individualized approach to character improvement modeled on contemporary medicine. First, diagnose each person’s character flaws. Then tailor treatment plans to each flaw. An important tool is a fine-grained table of the components of character, their failure modes, and corresponding therapies. Curzer provides the beginnings of such a table.

This study details the compatibility of ideas between Jonathan Edwards and Emanuel Swedenborg that helped forge the theological socialism of Henry James Sr. Duban demonstrates how a forgotten newspaper exchange between the elder James and Unitarian minister Henry Whitney Bellows clarified the Puritan foundations of the elder James's philosophy. Henry James Jr., in turn, transformed the phenomenalistic and Edwardsian foundations of his father's philosophy into the psychological dramas of major novels, although deeming the father's political radicalism destructive of aesthetic valuation.

We all want true friends. But how many of us really know what friendship is, or where to find it? In these pages, philosopher John Cuddeback weaves together the timeless wisdom of Scripture, of the ancient Greeks, and the saints to map out the steep and beautiful path to man's greatest joy—true friendship. Following Aristotle's teachings on the unbreakable connection between happiness and virtuous living, Cuddeback sees friendship at the very center of the human drama. Although there are different kinds of friendship, the deepest kind can only be achieved through a life of virtue, and this is where the human person comes most fully alive. True Friendship offers simple yet rich advice on how to tap into this reality in our own lives. Such friendship demands much of us, but it gives us even more, as individuals and as a society. Both the Old and New Testaments place a premium on friendship. In the Christian vision, the philosophers' insights attain a broader supernatural perspective. Christ transforms human friendship and expands it. With help from the writings of Saints Thomas and Aelred, Cuddeback discovers what lies at the heart of the Christian life—the wondrous and unsurpassable reality of friendship with God in Jesus, the Divine Friend, who is at work in all our authentic friendships.

From public intellectual and professor Robert Boyers, “a powerfully persuasive, insightful, and provocative prose that mixes erudition and first-hand reportage” (Joyce Carol Oates) addressing recent developments in American culture and arguing for the tolerance of difference that is at the heart of the liberal tradition. Written from the perspective of a liberal intellectual who has spent a lifetime as a writer, editor, and college professor, The Tyranny of Virtue is a “courageous, unsparing, and nuanced to a rare degree” (Mary Gaitskill) insider’s look at shifts in American culture—most especially in the American academy—that so many people find alarming. Part memoir and part polemic, Boyers’s collection of essays laments the erosion of standard liberal values, and covers such subjects as tolerance, identity, privilege, appropriation, diversity, and ableism that have turned academic life into a minefield. Why, Robert Boyers asks, are a great many liberals, people who should know better, invested in the drawing up of enemies lists and driven by the conviction that on critical issues no dispute may be tolerated? In stories, anecdotes, and character profiles, a public intellectual and longtime professor takes on those in his own progressive cohort who labor in the grip of a poisonous and illiberal fundamentalism. The end result is a finely tuned work of cultural intervention from the front lines.

In search of true virtue is written in the spirit of engagement, and not indoctrination. It is intended to engage the reader, rather than dictating to the reader what ought to be. As life is full of mysteries and speculations, followers and conformers are bound to get the short end of the stick. This book is a culmination of multiple and diverse schools of thought, ranging from music, gymnastics, mass-media, philosophy, politics, religion, social sciences, mathematics, relationships to love, and many more related subjects of human interest. All these above-mentioned disciplines have inspired this noble crusade to seek true virtue, for without it - there is no hope for humanity at salvation. The book's key argument and submission is that, if something is upright, it is upright, and if something is tilted, it is tilted, it does not matter the amount of noise one can nake in contestation of that premise. The book is more a social and spiritual movement aimed at conscience, and sparking the nerve to re-examine our loyalties and allegiances in life. This book is not just a semi-literary work intending to pass some few good comments, and leave things at that. The idea is for people to get into the habit of observation, analysis, reflection and examination. In all we do, we ought to return to ourselves and ask this question - is this the best I have to offer, or was that the best I could do? The book intends to facilitate discourse with regard to spiritual engineering from a social and partly philosophical perspective, and not from the traditional-religious perspective. Enjoy.

Inner virtue and vice -- Pleasure -- Emotion -- Attention -- The relevance of inner virtue