To read Romans from beginning to end, from letter opening to final doxology, is to retrace the steps of Paul. To read Romans front to back was what Paul certainly intended. But to read Romans forward may have kept the full message of Romans from being perceived. Reading forward has led readers to classify Romans as abstract and systematic theology, as a letter unstained by real pastoral concerns. But what if a different strategy were adopted? Could it be that the secret to understanding the relationship between theology and life, the key to unlocking Romans, is to begin at the letter's end? Scot McKnight does exactly this in Reading Romans Backwards. McKnight begins with Romans 12-16, foregrounding the problems that beleaguered the house churches in Rome. Beginning with the end places readers right in the middle of a community deeply divided between the strong and the weak, each side dug in on their position. The strong assert social power and privilege, while the weak claim an elected advantage in Israel's history. Continuing to work in reverse, McKnight unpacks the big themes of Romans 9-11--God's unfailing, but always surprising, purposes and the future of Israel--to reveal Paul's specific and pastoral message for both the weak and the strong in Rome. Finally, McKnight shows how the widely regarded universal sinfulness of Romans 1-4, which is so often read as simply an abstract soteriological scheme, applies to a particular rhetorical character's sinfulness and has a polemical challenge. Romans 5-8 equally levels the ground with the assertion that both groups, once trapped in a world controlled by sin, flesh, and systemic evil, can now live a life in the Spirit. In Paul's letter, no one gets off the hook but everyone is offered God's grace. Reading Romans Backwards places lived theology in the front room of every Roman house church. It focuses all of Romans--Paul's apostleship, God's faithfulness, and Christ's transformation of humanity--on achieving grace and peace among all people, both strong and weak. McKnight shows that Paul's letter to the Romans offers a sustained lesson on peace, teaching applicable to all divided churches, ancient or modern.

Paul wrote this letter to the Roman Christians to win their financial support for a new stage in his mission. How could an Apostle--unknown by sight to the Roman believers--recommend himself, except by sharing his understanding of how God was at work through the Good News that Paul proclaimed to Jews and Gentiles? Romans starts with a practical goal and becomes a theological masterpiece of great historical importance and of enduring significance to all believers in the One God. The fresh reading of Romans by a Catholic scholar pays close attention to Paul's theological argument as it unfolds. The commentary includes several distinctive features. Johnson shows how Paul understands "righteousness by faith" as the faith of the human person Jesus, how "salvation" means inclusion in God's people, and how the work of the Holy Spirit transforms human conciousness so that believers can share with each other the faith and the love shown them by Jesus--from back cover.

Paul’s letter to the Romans has a long history in Christian dogmatic battles. But how might the letter have been heard by an audience in Neronian Rome? James R. Harrison answers that question through a reader-response approach grounded in deep investigations of the material and ideological culture of the city, from Augustus to Nero. Inscriptional, archaeological, monumental, and numismatic evidence, in addition to a breadth of literary material, allows him to describe the ideological “value system” of the Julio-Claudian world, which would have shaped the perceptions and expectations of Paul’s readers. Throughout, Harrison sets prominent Pauline themes‒‒his obligation to Greeks and barbarians, newness of life and of creation against the power of death, the body of Christ, “boasting” in “glory” and God’s purpose in and for Israel‒‒in startling juxtaposition with Roman ideological themes. The result is a richer and more complex understanding of the letter’s argument and its possible significance for contemporary readers.

The Knowing the Bible series is a new resource designed to help Bible readers better understand and apply God's Word. Each 12-week study leads participants through one book of the Bible and is made up of four basic components: (1) Reflection questions designed to help readers engage the text at a deeper level; (2) "Gospel Glimpses" highlighting the gospel of grace throughout the book; (3) "Whole-Bible Connections" showing how any given passage connects to the Bible's overarching story of redemption culminating in Christ; and (4) "Theological Soundings" identifying how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from a wide array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God's grace on each and every page of the Bible. The book of Romans was Paul's greatest literary achievement, a majestic letter in which the apostle expounds on crucial doctrines such as original sin, election, substitutionary atonement, the role of the law, and justification by faith alone. Plumbing the theological depths, Jared Wilson writes with a pastor's eye toward understanding and application as he explains the biblical text with clarity and passion, helping readers follow along as Paul recounts the history of salvation and illuminates the glories of the cross of Christ.

Theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice, tracing Paul's thinking on this theme through a sequential reading of the book and finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah.

Documents and Images for the Study of Paul gathers representative texts illustrating Jewish practices, Greco-Roman moral exhortation, biblical interpretation, Roman ideology, apocalyptic visions, epistolary conventions, and much more, to illustrate the complex cultural environment in which Paul carried out his apostolic work and the manifold ways in which his legacy was reshaped in early Christianity. Brief, insightful introductions orient the reader to how these sources might play a role in different contemporary interpretations of Paul's life and thought. Lavishly illustrated with more than one hundred black and white photographs, charts, a map and timeline of Paul's world, this sourcebook is a welcome resource for courses on Paul and his letters.

Practical Theology used to be a subject where students were left to fend for themselves, using what they had learnt from their scholarly studies in history, biblical and systematic theology and applying it where they could. Things have moved on however and practical theology is a growing discipline in its own right, and the latest thinking in practical theology; of how to use theological learning in practical situations, is fully explored in this textbook. This text examines methodologies of the social sciences and questions how they can enable the task of theological reflection. They begin by tracing the development of practical theology as a discipline and comment on current methodological practices, and trace the movement from practical theology as applied theology, ie a discipline which simply takes data from the other theological disciplines (historical, systematic and biblical theology) towards a model which understands the practical theological task in terms of the theology of practice. The authors examine the relationship between qualitative and quantitative methods and highlight the significance of both for the task of practical theology. They also take the reader through the actual process of developing and carrying out a research project using the author's own research as case study examples. Case studies include: the rise in spirituality; the decline in church attendance, evidence-based medicine compared to needs-led assessments, the growth in chaplaincy and how it is understood as separate from parish ministry.

Paul’s teaching about justification is always important for understanding the apostle and for Christian theology. And, for that same reason, it is always debated. James B. Prothro’s book looks at the apostle’s words about righteousness, faith, the Mosaic law, and life in Christ to connect the dots of Paul’s thought and to bring Paul into dialogue with major theological traditions. He offers an account of justification that is both forensic and thoroughly participatory, God’s gift of forgiveness, friendship, and new life in Christ through the Spirit.

Around 56 AD, the apostle Paul wrote to the church in Rome. He entrusted this letter to Phoebe, whom he describes as the deacon of the church at Cenchreae and a patron of many. But who was this remarkable woman? Biblical scholar and popular author and speaker Paula Gooder imagines Phoebe's story—who she was, the life she lived, and her first-century faith—and in doing so opens up Paul's world.