Reprint of the original, first published in 1874.

Whatever happened to good government? What are the signs of bad government? And can Malcolm Turnbull apply the lessons of the past in a very different world? In this crisp, profound and witty essay, Laura Tingle seeks answers to these questions. She ranges from ancient Rome to the demoralised state of the once-great Australian public service, from the jingoism of the past to the tabloid scandals of the internet age. Drawing on new interviews with key figures, she shows the long-term harm that has come from undermining the public sector as a repository of ideas and experience. She tracks the damage done when responsibility is 'contracted out,' and when politicians shut out or abuse their traditional sources of advice. This essay about the art of government is part defence, part lament. In Political Amnesia, Laura Tingle examines what has gone wrong with our politics, and how we might put things right. ‘There was plenty of speculation about whether Turnbull would repeat his mistakes as Opposition leader in the way he dealt with people. But there has not been quite so much about the more fundamental question of whether the revolving door of the prime ministership has much deeper causes than the personalities in Parliament House. Is the question whether Malcolm Turnbull – and those around him – can learn from history? Or is there a structural reason national politics has become so dysfunctional?’—Laura Tingle, Political Amnesia

Gerhard O. Forde has stood at the forefront of Lutheran thought for most of his career. This new collection of essays and sermons—many previously unpublished— makes Forde's powerful theological vision more widely available. The book aptly captures Forde's deep Lutheran commitment. Here he argues that the most important task of theology is to serve the proclamation of the gospel as discerned on the basis of the doctrine of justification by grace alone through faith alone. For Forde, the doctrine of justification is not one topic among other theological topics; rather, it is the criterion that guides "all theology and ministry. Throughout the book Forde applies this truth to issues of eschatology, authority, atonement, and ecumenism. Also included are seven insightful sermons that model the Lutheran approach to proclamation.

In the third Quarterly Essay for 2006, Inga Clendinnen looks past the skirmishes and pitched battles of the history wars and asks what's at stake - what kind of history do we want and need? Should our historians be producing the ''''''''objective record of achievement'''''''' that the Prime Minister has called for? For Clendinnen, historians cannot be the midwives of national identity and also be true to their profession: history cannot do the work of myth. Clendinnen illuminates the ways in which history, myth and fiction differ from one another, and why the differences are important. In discussing what good history looks like, she pays tribute to the human need for story telling but notes the distinctive critical role of the historian. She offers a spirited critique of Kate Grenville's novel The Secret River, and discusses the Stolen Generations and the role of morality in history writing. This is an eloquent and stimulating essay about a subject that has generated much heat in recent times: how we should record and regard the nation's past. ''''''''Who owns the past? In a free society, everyone. It is a magic pudding belonging to anyone who wants to cut themselves a slice, from legend manufacturers through novelists looking for ready - made plots, to interest groups out to extend their influence.'''''''' - Inga Clendinnen, The History Question.

Australia is a wealthy nation with the economic profile of a developing country – heavy on raw materials, and low on innovation and skilled manufacturing. Once we rode on the sheep’s back for our overseas trade; today we rely on cartloads of coal and tankers of LNG. So must we double down on fossil fuels, now that COVID-19 has halted the flow of international students and tourists? Or is there a better way forward, which supports renewable energy and local manufacturing? Judith Brett traces the unusual history of Australia’s economy and the “resource curse” that has shaped our politics. She shows how the mining industry learnt to run fear campaigns, and how the Coalition became dominated by fossil-fuel interests to the exclusion of other voices. In this insightful essay about leadership, vision and history, she looks at the costs of Australia’s coal addiction and asks, where will we be if the world stops buying it? “Faced with the crisis of a global pandemic, for the first time in more than a decade Australia has had evidence-based, bipartisan policy-making. Politicians have listened to the scientists and ... put ideology and the protection of vested interests aside and behaved like adults. Can they do the same to commit to fast and effective action to try to save our children’s and grandchildren’s future, to prevent the catastrophic fires and heatwaves the scientists predict, the species extinction and the famines?” —Judith Brett, The Coal Curse

When New Zealand’s prime minister, Jacinda Ardern, announced her pregnancy, the headlines raced around the world. But when Scott Morrison and Josh Frydenberg became the first prime minister and treasurer duo since the 1970s to take on their roles while bringing up young children, this detail passed largely without notice. Why do we still accept that fathers will be absent? Why do so few men take parental leave in this country? Why is flexible and part-time work still largely a female preserve? In the past half-century, women have revolutionised the way they work and live. But men’s lives have changed remarkably little. Why? Is it because men don’t want to change? Or is it because, every day in various ways, they are told they shouldn’t? In Men at Work, Annabel Crabb deploys political observation, workplace research and her characteristic humour and intelligence to argue that gender equity cannot be achieved until men are as free to leave the workplace (when their lives demand it) as women are to enter it.

In Power Shift, Hugh White considers Australia’s future between Beijing and Washington. As the power balance shifts, and China’s infl uence grows, what might this mean for our nation? Throughout our history, we have counted fi rst on British then on American primacy in Asia. Now the rise of China as an economic powerhouse challenges US dominance and raises questions for Australia that go well beyond diplomacy and trade – questions about our place in the world, our loyalties and our long-term security. Will China replace the US as regional leader? If so, we will be dealing with an undemocratic and vastly more powerful nation. Will China wield its power differently from the US? If so, should we continue to support America and so divide Asia between our biggest ally and our biggest trading partner? How to defi ne the national interest in the Asian century? This visionary essay considers the shape of the world to come and the implications for Australia as it seeks to carve out a place in the new world order. “This year China overtook Japan to become the world’s second-biggest economy. It is already bigger, relative to the US, than the Soviet Union ever was during the Cold War. A Chinese challenge to American power in Asia is no longer a future possibility but a current reality. Few issues are more important to Australia’s future than how this plays out. You would not know it to listen to our leaders.” —Hugh White, Power Shift