Rabbi Menahem Mendel of Kotsk (1787-1859) was one of the most interesting and challenging figures of Hasidism in the nineteenth century. His search for truth and battles against falsehood and spiritual compromise are the subject of many legends, hagiographical stories, and anecdotes. Though he was irascible and demanding, he inspired the loyalty of disciples who went on to become the dominant leaders of Hasidism in Poland from the middle of the nineteenth century to the destruction of Polish Jewry in the Holocaust. R. Menahem Mendel left no surviving writings. His descendants and disciples moved away from the radicalism of his teachings and adopted more conventional and conservative theological positions. As a result, there was little incentive to preserve and publish his teachings. The goal of this work is twofold. First, to present a biographical study of what is known about R. Menahem Mendel that is based on historical research, instead of repeating myths, legends, and stories without regard to their historical veracity. Secondly, to collect, translate, and analyze those teachings and sayings by or about R. Menahem Mendel that are consistent with what we know about his life and teachings, and are also accessible to a broader audience.

This book constitutes the refereed post-conference proceedings of the 17th International Conference on Advances in Computer Games, ACG 2021, which was held as a virtual event during November 23–25, 2021. The 22 full papers included in this book were carefully reviewed and selected from 34 submissions. They were organized in topical sections as follows: learning in games; search in games; solving games; chess patterns; player modelling; and game systems.

Receiving the yearly birthday gift from his grandmother has become David’s living nightmare. The “surprise” she always has for him never varies. How can he stop this never-ending flow of stiff, white, scratchy shirts — “perfect gentlemen” shirts that make him squirm and pull and shift and twitch? David closes his eyes and imagines a long line of shirts — one for every year of his life — stretching on forever. Then suddenly, without really intending to, he has done the unthinkable. “DAVID!” his mother screams. And when David opens his eyes, there are his mother, his father, and his bubbie staring at him. The shirt is no longer in his hands. He has thrown it out the window! Now it is out on the street, in the jaws of his dog, and the very merry chase is on. Bitingly funny and keenly observed, My New Shirt is graphically presented as a photo album commemorating David’s desperate act of liberation from a family tradition badly in need of a change.

A tough kid with a heart of gold, Al "Bummy" Davis grew up in the streets of Brownsville, New York on the fringes of the Jewish mob during the 20's and 30's-thanks to his older brother, a feared racketeer. But as much as he resisted the underworld of Murder, Inc. by becoming a championship fighter and a Brownsville hero, he never did escape the Jewish Mob's shadow. Though he repeatedly stood up to mob kingpins, Bummy suffered a spectacular fall from grace as a result of a smear campaign by the press. Ron Ross' Bummy Davis vs. Murder, Inc. is not just about one Jewish boxer, his meteoric rise to fame, and victimization by the press. Bummy's life was intertwined with the Great Depression, the survival of the Brooklyn Jewish immigrant population during Prohibition, and the inevitable offshoot of Prohibition-Murder Inc., one of American history's most notorious band of killers. Ron Ross portrays an important historical time period, an enigmatic Jewish subculture, and the surprising juxtaposition of a generation of Jews and their talent for boxing. Bummy Davis vs. Murder, Inc. features a cast of colorful villains whom you'll love to hate, a boxing legend who was the unwitting pawn of fate, and the human drama of the boxing world. With his vivid, street-smart Damon Runyonesque writing style, Ron Ross redeems a tragic hero who fought the pull of one of the most brutal groups of killers to grace the twentieth century.

At a time when Jews in the United States appear more secure and successful than ever, Freedman maintains that cultural and religious differences are tearing apart their community.