Probably no American statesman displayed more constructive imagination than did Alexander Hamilton. Prodigal of ideas, bursting with plans for diversifying the economy, and obsessed by a determination to make the United States a powerful nation under a centralized government, he left an imprint upon this country that time has not effaced. Alexander Hamilton and the Growth of the New Nation is the premier biography of Alexander Hamilton written by one of the foremost scholars of early American history. Hamilton's career was at times contradictory: born, in John Adams's words, the "bastard brat of a Scotch peddler," he rose to high social, political, and military position in the newly born country. He dreaded divisiveness, yet his strategies and actions aggravated political sectionalism. Miller weaves together the complex facets of Hamilton's life to make a vivid, absorbing biography.

This work offers a fresh reading of Paul’s appropriation of Abraham in Gal 3:6–29 against the background of Jewish data, especially drawn from the writings of Philo of Alexandria. Philo’s negotiation on Abraham as the model proselyte and the founder of the Jewish nation based on his trust in God's promise relative to the Law of Moses provides a Jewish context for a corresponding debate reflected in Galatians, and suggests that there were Jewish antecedents that came close to Paul’s reasoning in his own time. This volume incorporates a number of new arguments in the context of scholarly discussion of both Galatian 3 and some of the Philonic texts, and demonstrates how the works of Philo can be applied responsibly in New Testament scholarship.

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."

Quintus Septimius Florens Tertullianus,anglicizedasTertullian(/tərˈtʌliən/), c. 155 - c. 240 AD,was a prolific earlyChristian author fromCarthagein theRoman province of Africa.He is the first Christian author to produce an extensive corpus ofLatin Christian literature. He also was a notable earlyChristian apologistand a polemicist againstheresy, including contemporaryChristian Gnosticism.Tertullian has been called "the father ofLatin Christianity" and "the founder of Western theology."

Drawing upon the concepts of cultural and linguistic hybridity developed by Homi Bhabha, Salman Rushdie, Mikhail Bakhtin, and others, Garroway suggests that the first generation of Gentile converts were uncertain whether they had become Jews or remained Gentiles in the wake of their baptism into Christ.