Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as ‘model states’, whose progress demonstrated that Indians were capable of governing well. Rao’s lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress. This landmark edition contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao’s remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected–until now.

How can we explain the establishment and longevity of British rule in India without recourse to the clichés of "imperial" versus "nationalist" interpretations? In this new history, Roderick Matthews offers a more nuanced view: one of "oblige and rule", the foundation of common purpose between colonizers and powerful Indians. Peace, Poverty and Betrayal argues that this was not a uniformly systematic approach, but rather a state of being: the British were never clear or consistent in their policies, and among British and Indians alike there were both progressive and conservative attitudes to the struggle over colonization. Matthews' narrative also takes in the East India Company, which was manifestly incompetent as a ruler by 1770, yet after 1820 arguably became the world's first liberal government. Skillfully tying these ambiguities and complexities of British rule in India to the ultimate struggle for independence, Matthews illustrates that the very diversity of British- Indian relations was at the heart of the social changes that would lead to the Freedom Struggle of the twentieth century. Skewering the simplistic binaries that often dominate the debate, Peace, Poverty and Betrayal is a fresh and gracefully written narrative history of British India.

An innovative account of how distinctive forms of colonial power and knowledge developed at the territorial fringes of British India. Thomas Simpson considers the role of frontier officials as surveyors, cartographers and ethnographers, military violence in frontier regions and the impact of the frontier experience on colonial administration.

"Formed within months of the 1947 Partition of India and the ensuing violence and protest, the Progressive Artists' Group (PAG) included artists seeking a break with their country's past and its cultural constraints. Through lush illustrations and scholarly essays, this volume looks at the brand of modernism the Group espoused and its relevance and importance to contemporary art. The careers of artists K.H. Ara, S.K. Bakre, H.A. Gade, V.S. Gaitonde, M.F. Husain, Krishen Khanna, Ram Kumar, Tyeb Mehta, Akbar Padamsee, S.H. Raza, Mohan Samant, and F.N. Souza are presented in three sections. Progressives in Their Time explores how the artists turned away from the trauma of colonial rule and Partition, and embraced the land and varied peoples of the new nation. National/International demonstrates how the Progressives drew on multiple traditions of visual iconography, both from within India and from Asia and the wider world, to creat their own distinct genre. Masters of the Game brings together works created after the PAG's dissolution and shows how these pieces collectively gave visual form to the idea of India as secular, heterogeneous, international, and united. A valuable examination of the ways artistic expression can preserve and advance its cultural heritage, this volume captures an exciting time in India's art history"--Back cover.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women’s and workers’ rights, mothers’ pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While “Asiatics” and “Blacks” would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives—in the Society of American Indians and the Australian Aborigines’ Progressive Association—testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

Hints on the Art and Science of Government was the first treatise on statecraft produced in modern India. It consists of lectures that Raja Sir T. Madhava Rao delivered in 1881 to Sayaji Rao Gaekwad III, the young Maharaja of Baroda. Universally considered the foremost Indian statesman of the nineteenth century, Madhava Rao had served as dewan (or prime minister) in the native states of Travancore, Indore and Baroda. Under his command, Travancore and Baroda came to be seen as 'model states', whose progress demonstrated that Indians were capable of governing well. Rao's lectures summarise the fundamental principles underlying his unprecedented success. He explains how and why a Maharaja ought to marry the classical Indian ideal of raj dharma, which enjoins rulers to govern dutifully, with the modern English ideal of limited sovereignty. This makes Hints an exceptionally important text: it shows how, outside the confines of British India, Indians consciously and creatively sought to revise and adapt ideals in the interests of progress. This landmark edition contains both the newly rediscovered, original lecture manuscripts; and an authoritative introduction, outlining Rao's remarkable career, his complicated relationship with Sayaji Rao III, and the reasons why his lectures have been neglected-until now.

A few years later, the young and weakened Mughal emperor, Shah Alam II, was browbeaten into issuing an edict that replaced his own revenue officials with the Company s representatives. Over the next several decades, the East India Company, backed by the British government, extended its control over most of India

From Nobel Prize winner Amartya Sen, a long-awaited memoir about home, belonging, inequality, and identity, recounting a singular life devoted to betterment of humanity. The Nobel laureate Amartya Sen is one of a handful of people who may truly be called “a global intellectual” (Financial Times). A towering figure in the field of economics, Sen is perhaps best known for his work on poverty and famine, as inspired by events in his boyhood home of West Bengal, India. But Sen has, in fact, called many places “home,” including Dhaka, in modern Bangladesh; Kolkata, where he first studied economics; and Trinity College, Cambridge, where he engaged with the greatest minds of his generation. In Home in the World, these “homes” collectively form an unparalleled and profoundly truthful vision of twentieth- and twenty-first-century life. Here Sen, “one of the most distinguished minds of our time” (New York Review of Books), interweaves scenes from his remarkable life with candid philosophical reflections on economics, welfare, and social justice, demonstrating how his experiences—in Asia, Europe, and later America—vitally informed his work. In exquisite prose, Sen evokes his childhood travels on the rivers of Bengal, as well as the “quiet beauty” of Dhaka. The Mandalay of Orwell and Kipling is recast as a flourishing cultural center with pagodas, palaces, and bazaars, “always humming with intriguing activities.” With characteristic moral clarity and compassion, Sen reflects on the cataclysmic events that soon tore his world asunder, from the Bengal famine of 1943 to the struggle for Indian independence against colonial tyranny—and the outbreak of political violence that accompanied the end of British rule. Witnessing these lacerating tragedies only amplified Sen’s sense of social purpose. He went on to study famine and inequality, wholly reconstructing theories of social choice and development. In 1998, he was awarded the Nobel Prize for his contributions to welfare economics, which included a fuller understanding of poverty as the deprivation of human capability. Still Sen, a tireless champion of the dispossessed, remains an activist, working now as ever to empower vulnerable minorities and break down walls among warring ethnic groups. As much a book of penetrating ideas as of people and places, Home in the World is the ultimate “portrait of a citizen of the world” (Spectator), telling an extraordinary story of human empathy across distance and time, and above all, of being at home in the world.

The October Revolution undoubtedly produced a radicalising effect on the Indian situation from the very beginning. At the end of World War I, India was astir with workers’ strikes and massive demonstrations against British repression. Peasant unrest was also growing. It was this awakened India, entering the mass phase of its fight for independence, which looked to the Russian Revolution and to its leader Lenin for inspiration and help.They further saw that Lenin and other leaders of Soviet Russia stood for a new social order in which exploitation of man by man is ended, an order based on brotherhood, equality and cooperation of men, and had established a society in which the working class and the toiling people had come into their own and taken over the reins of administration to build socialism. This volume contains several articles and essays concerning the Indian national movement and the support extended by Russia. In particular,the essays related to the lives of the expatriate Indian revolutionaries in Europe and the meeting of Indian revolutionaries with Lenin are of interest in this volume. The views of Indian national leaders like M.K. Gandhi, Jawaharlal Nehru, B.G. Tilak among others on Russian Revolution are also included. In short, this volume will be useful to understand the support extended by Russia to the Indian national movement during the first half of the twentieth century. Please note: This title is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the print edition in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan, Maldives or Bhutan)

From the critically acclaimed author of "The Rise and Fall of the British Empire" comes an unapologetic revisionist history of British rule in India. James recounts the twists and turns of imperialism and independence with a wealth of new material. 8-page photo insert.