Peter Gray presents a complete scholarly account of the origins and introduction of the poor law in Ireland.

Records of the Office of Public Works more than 30 years old have been transferred to the National Archives, Dublin. The types of public works records are described, then listed with call numbers.

This book is a ground-breaking history of poverty and welfare in modern Ireland, in the era of the Irish poor law. As the first study to address poor relief and health care together, the book fills an important gap, providing a much-needed introduction and assessment of the evolution of social welfare in 19th- and early 20th-century Ireland. The collection also addresses a number of related issues, including private philanthropy, the attitudes of landowners towards poor relief, and the crisis of the poor law during the Great Famine of 1845-1850. Together, these interlinking contributions both survey current research and suggest new areas for investigation, providing further stimulus to the growing field of Irish welfare history.

This work will be essential reading for social and political historians of nineteenth-century Ireland. It is the first academic study to explore the meanings of poverty, destitution and respectability in post-famine Ireland through the institution of the poor law, and is an original in content and interpretation. Previous works have focussed either on the relief system or on political developments. This book analyses poor law administration from a social and a political perspective. There is currently renewed interest in the English poor law of 1834, on which the Irish poor law was modelled. This book will provide historians of poverty and welfare, with an important comparative dimension

A concise synthesis of past work on a unique and important system of social welfare.

The workhouse was the most dreaded and feared institution in Ireland. The workhouse system of poor relief was imposed on the Irish people in spite of the opposition of Catholic and Protestant, landlord and labourer. Everyone predicted it would not work- and it did not work. During the famine years countless thousands died within the workhouse walls. Even more, denied admission, died outside. This book traces the workhouse system from its introduction to its phasing out. It makes an unique contribution to our understanding of the social history of Ireland. -- Publisher description.

Beggars and begging were ubiquitous features of pre-Famine Irish society, yet have gone largely unexamined by historians. This book explores at length for the first time the complex cultures of mendicancy, as well as how wider societal perceptions of and responses to begging were framed by social class, gender and religion. The study breaks new ground in exploring the challenges inherent in defining and measuring begging and alms-giving in pre-Famine Ireland, as well as the disparate ways in which mendicants were perceived by contemporaries. A discussion of the evolving role of parish vestries in the life of pre-Famine communities facilitates an examination of corporate responses to beggary, while a comprehensive analysis of the mendicity society movement, which flourished throughout Ireland in the three decades following 1815, highlights the significance of charitable societies and associational culture in responding to the perceived threat of mendicancy. The instance of the mendicity societies illustrates the extent to which Irish commentators and social reformers were influenced by prevailing theories and practices in the transatlantic world regarding the management of the poor and deviant. Drawing on a wide range of sources previously unused for the study of poverty and welfare, this book makes an important contribution to modern Irish social and ecclesiastical history. An Open Access edition of this work is available on the OAPEN Library.

That ‘poor law was law’ is a fact that has slipped from the consciousness of historians of welfare in England and Wales, and in North America. Welfare's Forgotten Past remedies this situation by tracing the history of the legal right of the settled poor to relief when destitute. Poor law was not simply local custom, but consisted of legal rights, duties and obligations that went beyond social altruism. This legal ‘truth’ is, however, still ignored or rejected by some historians, and thus ‘lost’ to social welfare policy-makers. This forgetting or minimising of a legal, enforceable right to relief has not only led to a misunderstanding of welfare’s past; it has also contributed to the stigmatisation of poverty, and the emergence and persistence of the idea that its relief is a 'gift' from the state. Documenting the history and the effects of this forgetting, whilst also providing a ‘legal’ history of welfare, Lorie Charlesworth argues that it is timely for social policy-makers and reformists – in Britain, the United States and elsewhere – to reconsider an alternative welfare model, based on the more positive, legal aspects of welfare’s 400-year legal history.