Political Magic is the story of how Bill Clinton's lifelong friends--the Arkansas Travelers--helped the governor of a small state become president of the United States. This engaging and amusing story tells how the Travelers personalized politics and made a difference in Bill Clinton's election and also went to work for Hillary Clinton in her 2008 bid for president.

Treason and magic were first linked together during the reign of Edward II. Theories of occult conspiracy then regularly led to major political scandals, such as the trial of Eleanor Cobham Duchess of Gloucester in 1441. While accusations of magical treason against high-ranking figures were indeed a staple of late medieval English power politics, they acquired new significance at the Reformation when the 'superstition' embodied by magic came to be associated with proscribed Catholic belief. Francis Young here offers the first concerted historical analysis of allegations of the use of magic either to harm or kill the monarch, or else manipulate the course of political events in England, between the fourteenth century and the dawn of the Enlightenment. His book addresses a subject usually either passed over or elided with witchcraft: a quite different historical phenomenon. He argues that while charges of treasonable magic certainly were used to destroy reputations or to ensure the convictions of undesirables, magic was also perceived as a genuine threat by English governments into the Civil War era and beyond.

Empire of Magic offers a genesis and genealogy for medieval romance and the King Arthur legend through the history of Europe's encounters with the East in crusades, travel, missionizing, and empire formation. It also produces definitions of "race" and "nation" for the medieval period and posits that the Middle Ages and medieval fantasies of race and religion have recently returned. Drawing on feminist and gender theory, as well as cultural analyses of race, class, and colonialism, this provocative book revises our understanding of the beginnings of the nine hundred-year-old cultural genre we call romance, as well as the King Arthur legend. Geraldine Heng argues that romance arose in the twelfth century as a cultural response to the trauma and horror of taboo acts--in particular the cannibalism committed by crusaders on the bodies of Muslim enemies in Syria during the First Crusade. From such encounters with the East, Heng suggests, sprang the fantastical episodes featuring King Arthur in Geoffrey of Monmouth's chronicle The History of the Kings of England, a work where history and fantasy collide and merge, each into the other, inventing crucial new examples and models for romances to come. After locating the rise of romance and Arthurian legend in the contact zones of East and West, Heng demonstrates the adaptability of romance and its key role in the genesis of an English national identity. Discussing Jews, women, children, and sexuality in works like the romance of Richard Lionheart, stories of the saintly Constance, Arthurian chivralic literature, the legend of Prester John, and travel narratives, Heng shows how fantasy enabled audiences to work through issues of communal identity, race, color, class and alternative sexualities in socially sanctioned and safe modes of cultural discussion in which pleasure, not anxiety, was paramount. Romance also engaged with the threat of modernity in the late medieval period, as economic, social, and technological transformations occurred and awareness grew of a vastly enlarged world beyond Europe, one encompassing India, China, and Africa. Finally, Heng posits, romance locates England and Europe within an empire of magic and knowledge that surveys the world and makes it intelligible--usable--for the future. Empire of Magic is expansive in scope, spanning the eleventh to the fifteenth centuries, and detailed in coverage, examining various types of romance--historical, national, popular, chivalric, family, and travel romances, among others--to see how cultural fantasy responds to changing crises, pressures, and demands in a number of different ways. Boldly controversial, theoretically sophisticated, and historically rooted, Empire of Magic is a dramatic restaging of the role romance played in the culture of a period and world in ways that suggest how cultural fantasy still functions for us today.

This book shows how Lewis was interested in the truths and falsehoods about human nature and how these conceptions manifest themselves in the public square.

"Inspires socially conscious magical practitioners to harness the power of our imaginations and collective will, reminding us where true power really resides: in the hands of the people."—Amanda Yates Garcia, the Oracle of Los Angeles Use Magic to Make the World a Better Place Today From the creator of the Spell to Bind Donald Trump and All Those Who Abet Him The resistance is growing, and it needs your help. This book provides spells and rituals designed to help you put your magical will to work to create a more just and equitable world. These magical workings can be used by activists of any spiritual or religious background. With ideas for altars, meditations, community organizing, self-care, and more, Magic for the Resistance offers a toolkit for magical people or first-time spellcasters who want to manifest social justice, equality, and peace. If you've ever felt disillusioned or burned out because of the slow progress of social change, this magical work can nurture and support you, sharpening your focus and resolve for more sustained, long-term activism. In addition to influencing the outside world, these rituals bring you in closer alignment with your higher spiritual consciousness—because transforming your society begins with transforming yourself. Includes spells for: Racial justice Women's rights LGBTQ+ rights Antifascism Environmentalism Immigration Refugee support Nonviolence Praise: "Readers interested in the power of magic and dismayed by the tumultuous current political moment will want to give this enticing guide a look."—Publishers Weekly "Magic for the Resistance is a rabble-rousing battle cry for magical thinkers everywhere."—Amanda Yates Garcia, the Oracle of Los Angeles "This wonderfully engaging guide—one part history, one part grimoire—demonstrates how and why to combine spell work and activism to heal our society and get rid of our heel."—Mitch Horowitz, PEN Award–winning author of Occult America "This is rare combination of a how-to book that also gives a solid historical and cultural perspective on the uses of magic to resist political oppression. Sound and well-grounded both factually and magically, it's also well written and well informed."—Sabina Magliocco, Professor of Anthropology, University of British Columbia "Vote. Organize. March. Protest. Boycott. Resist. Be an activist for your beliefs. Then...put your magic where your mouth is! You might want to start by reading Magic for the Resistance."—Lon Milo DuQuette, author of Low Magick "Magic for the Resistance is a fascinating look at how the occult arts can be used to promote progressive politics and social change."—Gary Lachman, author of Dark Star Rising: Magick and Power in the Age of Trump "An eminently necessary guidebook for the magic-workers of our time."—David Salisbury, author of A Mystic Guide to Cleansing & Clearing "This book empowers the reader to liberate stagnancy and facilitate positive change, to feel/be heard, and to learn from obstacles and challenges that are encountered."—Fiona Horne, author of Witch "Michael Hughes has drawn on his erudition as well as his quarter-century of experience as a practicing magician to offer a complete manual of 'Warrior Magic' in the service of justice."—Leonard George, PhD, author of Crimes of Perception

Winner of the 2021 New Voices Book Award by the Society for Linguistic Anthropology Exploring the ways in which the development of linguistic practices helped expand national politics in remote, rural areas of Venezuela, Language and Revolutionary Magic in the Orinoco Delta situates language as a mediating force in the creation of the 'magical state'. Focusing on the Waraos speakers of the Orinoco Delta, this book explores center–periphery dynamics in Venezuela through an innovative linguistic anthropological lens. Using a semiotic framework informed by concepts of 'transduction' and 'translation', this book combines ethnographic and historical evidence to analyze the ideological mediation and linguistic practices involved in managing a multi-ethnic citizenry in Venezuela. Juan Luis Rodriguez shows how indigenous populations participate in the formation and contestation of state power through daily practices and the use of different speech genres, emphasising the performative and semiotic work required to produce revolutionary subjects. Establishing the centrality of language and semiosis in the constitution of authority and political power, this book moves away from seeing revolution in solely economic or ideological terms. Through the collision between Warao and Spanish, it highlights how language ideologies can exclude or integrate indigenous populations in the public sphere and how they were transformed by Hugo Chavez' revolutionary government to promote loyalty to the regime.

• Details the magical war that took place behind the scenes of the 2016 election • Examines in detail the failed magical actions of Trump’s opponents, with insights on political magic from Dion Fortune’s war letters • Reveals the influence of a number of occult forces from Julius Evola to chaos magick to show how the political and magical landscape of American society has permanently changed since the 2016 election Magic and politics seem like unlikely bedfellows, but in The King in Orange, author John Michael Greer goes beyond superficial memes and extreme partisanship to reveal the unmentionable realities that spawned the unexpected presidential victory of an elderly real-estate mogul turned reality-TV star and which continue to drive the deepening divide that is now the defining characteristic of American society. Greer convincingly shows how two competing schools of magic were led to contend for the presidency in 2016 and details the magical war that took place behind the scenes of the campaign. Through the influence of a number of occult forces, from Julius Evola to chaos magicians as well as the cult of positive thinking, Greer shows that the main contenders in this magical war were the status quo magical state--as defined by the late scholar Ioan Couliano--which has repurposed the “manipulative magic” techniques of the Renaissance magi into the subliminal techniques of modern advertising, and an older, deeper, and less reasonable form of magic--the “magic of the excluded”--which was employed by chaos magicians and alt-right internet wizards, whose desires coalesced in the form of a frog avatar that led the assault against the world we knew. Examining in detail the magical actions of Trump’s opponents, with insights on political magic from occultist Dion Fortune’s war letters, the author discusses how the magic of the privileged has functioned to keep the comfortable classes from being able to respond effectively to the populist challenge and how and why the “Magic Resistance,” which tried to turn magic against Trump, has failed. Showing how the political and magical landscape of American society has permanently changed since the 2016 election cycle, Greer reveals that understanding the coming of the King in Orange will be a crucial step in making sense of the world for a long time to come.

Boldly argues that magic has throughout the history of Britain been at times as culturally and politically significant as religion.

The Politics of Myth examines the political views implicit in the mythological theories of three of the most widely read popularizers of myth in the twentieth century, C. G. Jung, Mircea Eliade, and Joseph Campbell. All three had intellectual roots in the anti-modern pessimism and romanticism that also helped give rise to European fascism, and all three have been accused of fascist and anti-Semitic sentiments. At the same time, they themselves tended toward individualistic views of the power of myth, believing that the world of ancient myth contained resources that could be of immense help to people baffled by the ambiguities and superficiality of modern life. Robert Ellwood details the life and thought of each mythologist and the intellectual and spiritual worlds within which they worked. He reviews the damaging charges that have been made about their politics, taking them seriously while endeavoring to put them in the context of the individual's entire career and lifetime contribution. Above all, he seeks to extract from their published work the view of the political world that seems most congruent with it.