A Fellowship of Baptism is a critical rereading of Karl Barth's ecclesiology, arguing that reading his ecclesiology through the lens of his mature view of baptism best enables one to understand Barth's view of the church. Barth's insistence on believer's baptism is connected to the free-church ecclesiology he develops in the Church Dogmatics. The church, for Barth, is a gathered, concrete community formed by the Holy Spirit. The result of believer's baptism should be a community that is free from cultural and political control so that it can serve the world and witness to it. At the same time, questions are raised about Barth's rejection of the sacramental nature of baptism and the implications this has for ecclesiology. The strengths of believer's baptism and the weakness of his non-sacramental view are both seen in his writings on the church and are brought into conversation with one another. Reading Barth's ecclesiology and doctrine of baptism together helps to show the interdependence of baptism and ecclesiology in Barth as well as in all church teaching and practice.

On Faith, Rationality, and the Other in the Late Middle Ages is an investigation of Nicholas of Cusa that seeks a deeper understanding of this important medieval intellectual and his importance for us today. One of Gergely Bakos's primary aims in this study is to understand Nicholas of Cusa's important and underexamined dimensions of his approach to dialogue with Islam. The framework and the methodology that informs this investigation was inspired by the late Professor Jos Decorte (1954-2001), a Flemish philosopher and mediaevalist at the Catholic University of Leuven in Belgium. Bakos carefully exposits his method of approaching medieval thought (Part One) and then applies and tests this method in practice (Part Two). The most extensive part of this study offers a sketch of the historical background of Nicholas's dialogue with Islam and investigates what possibilities this approach offers. All of this is placed in dialogue with two other mediaeval approaches to Islam (Thomas Aquinas and Ram—n Lull). The þnal chapters discuss Nicholas of Cusa's project from a perspective offered by his mystical theology. The book culminates in an exploration of the possibilities of Nicholas of Cusa's approach by testing the framework of the study. Finally, the author evaluates the application of his own approach (Part Three). The study ultimately has two purposes: to contribute to a better understanding of Nicholas of Cusa's thought, on the one hand, and, on the other, to test a particular methodology and interpretative framework for the understanding of mediaeval culture.

On 10 April 2010, Polish President Lech Kaczyński and First Lady Maria Kaczyńska were killed in an airplane crash outside the city of Smolensk in western Russia, where they were flying to commemorate the 70th anniversary of the Soviet massacre of over twenty-one thousand Polish prisoners during the Second World War. Eight days later, the president and his wife were laid to rest beneath the Krakow Cathedral on Wawel Hill, an ancient necropolis of Polish kings and queens and the most prestigious burial site in all of Poland, where only six other meritorious, non-royal national figures have been enshrined since the demise of the Polish monarchy in the late eighteenth century. The decision to bury Lech and Maria Kaczyński in Poland’s highest national pantheon sparked an emotional debate about its symbolic appropriateness and underscored the question of how such burial decisions are actually made. It also raised a whole host of questions about the historical significance and pantheonic function of Wawel—the “bedrock of sacred memory for the Polish nation,” as Stanisław Staszic put it in the early nineteenth century—in modern Polish consciousness. Until now, these questions have received surprisingly little attention beyond Polish historians of Krakow. Here All Is Poland excavates and builds upon the extant scholarly discourse of Wawel to plot the evolution of a pantheonic funeral tradition over two hundred years, thus providing a context and a clue for interpreting the historical significance of the 2010 burial.

Ecstatic Pessimist is a timely book about the Central and Eastern European experience of the mid 20th century, as told through the poetry and experiences of Czeslaw Milosz, Nobel Laureate for literature, who wrote on the horrors of war and the human experience. Written by a colleague and friend of the poet, it is part literary criticism and part memoir. This biography/memoir of Czesław Miłosz is a first hand account of the poet’s life and his relationship to the author, beginning in the 1960s. Milosz was a Polish-American poet, prose writer, translator, and diplomat. Regarded as one of the great poets of the 20th century, he won the 1980 Nobel Prize in Literature. In its citation, the Swedish Academy called Miłosz a writer who "voices man's exposed condition in a world of severe conflicts". Ecstatic Pessimist expands on Czeslaw Milosz’s commitment to “unpolitical politics” – working for a revolution in culture, and above all poetry, as a necessary preparation for a revolution in politics. This is a familiar notion in Poland, which for two centuries was politically divided, but poets preserved and enhanced a lively Polish consciousness, And, as the book shows, Milosz took steps over two decades to help reunite Poles in the successful Solidarity movement, whose struggle eventually changed the regime and forced the Soviet armies to withdraw. But the book is designed to encouraged a similar development in America. Milosz’s ambition for poetry may at first sound exotic, but as the book says, it is in the spirit of what John Adams wrote late in life to Thomas Jefferson: “The [American] revolution was in the mind of the people, and in the union of the colonies, both of which were accomplished before the hostilities commenced.” Though the book is also designed for those who already know and love Milosz, it is primarily written for those looking for someone whose genius could similarly inspire Americans of both left and right to unite in restoring the badly broken politics of this country. The book argues that Czeslaw Milosz is that genius, as perhaps the only person who has been praised by intellectual leaders like Chris Hedges on the left, and has also spoken at Hillsdale College, the intellectual citadel of the American right.

Recent scholarship in a number of disciplines has explored the relationship between ontology and ethics. The essays in this collection indicate what the German theologian Dietrich Bonhoeffer (1906-1945) has to contribute to this discussion. By engaging the breadth of his academic and pastoral writings, these essays retrieve Bonhoeffer's theology for a contemporary audience. They do so by critically clarifying and extending key concepts developed by Bonhoeffer across his corpus and in dialogue with Hegel, Heidegger, Dilthey, Barth, and others. They also create dialogues between Bonhoeffer and more recent figures like Levinas, Agamben, Foucault, and Lacoste. Finally, they take up pressing, contemporary ethical issues such as globalization, managerialism, and racism.

The definitive reference text on curation both inside and outside the museum A Companion to Curation is the first collection of its kind, assembling the knowledge and experience of prominent curators, artists, art historians, scholars, and theorists in one comprehensive volume. Part of the Blackwell Companion series, this much-needed book provides up-to-date information and valuable insights on the field of curatorial studies and curation in the visual arts. Accessible and engaging chapters cover diverse, contemporary methods of curation, its origin and history, current and emerging approaches within the profession, and more. This timely publication fills a significant gap in literature on the role of the curator, the art and science of curating, and the historical arc of the field from the 17th century to the present. The Companion explores topics such as global developments in contemporary indigenous art, Asian and Chinese art since the 1980s, feminist and queer feminist curatorial practices, and new curatorial strategies beyond the museum. This unique volume: Offers readers a wide range of perspectives on curating in both theory and practice Includes coverage of curation outside of the Eurocentric and Anglosphere art worlds Presents clear and comprehensible information valuable for specialists and novices alike Discusses the movements, models, people and politics of curating Provides guidance on curating in a globalized world Broad in scope and detailed in content, A Companion to Curation is an essential text for professionals engaged in varied forms of curation, teachers and students of museum studies, and readers interested in the workings of the art world, museums, benefactors, and curators.

Give to Caesar the things that are Caesar's and to God the things that are God's. With these words Jesus has impacted world history, the First Amendment of the US Constitution, and a Christian's submission to the rule of a state. But what should a Christian do when there is widespread rebellion against government, law, and morality? What recourse do Christians have when the state violates its divine mandate, and endorses abortion, gay marriage, euthanasia, the lottery, and war? If the state disobeys natural moral law, should the Christian oppose the state? What can Christian resistance from the past teach us about the present? Is it wrong to pledge allegiance to the state? What is the limit to allegiance? Can morality be legislated? James De Young seeks to answer these questions as he weighs the issues confronting the Christian as a citizen of this world yet also a citizen of heaven. Carefully weighing texts such as Matthew 22:21, Romans 13, 1 Timothy 1 and 2, and 1 Peter 2, the author challenges Christians to follow the Bible in this age of revolution and in the struggle for religious freedom.

This book examines the discourses on nation-building, civic identity, minorities, and the formation of religious identities in school textbooks worldwide. It offers up-to-date, practical, and scholarly information on qualitative and mixed-method textbook analysis, as well as the broader context of critical comparative textbook and curriculum analyses in and across selected countries. The volume offers unique and empirical research on how internal educational policies and ideological goals of dominant social, political, and economic groups affect textbook production and the curricular aims in different educational systems worldwide. Chapters address the role of school textbooks in developing nationhood, the creation of citizenship through school textbooks, the complexity of gender in normative discourses, and the intersection of religion and culture in school textbooks.

This delightfully multifaceted volume, comprised of thoughtful essays by an esteemed array of cultural critics, probes the intersection of Christian faith and culture to honor the memory of A. J. "Chip" Conyers, a remarkably ecumenical Christian scholar and cultural "warrior" whose premature death in 2004 cut short a remarkable career in teaching and writing. As those who knew him can attest, Conyers lived his life at the intersection of Christian theology and cultural concern with a singular blend of astuteness, gracefulness, and Christian conviction. This festschrift, as esteemed theologian and Conyers's mentor Jurgen Moltmann indicates in the foreword, is intended to mirror Conyers's own commitment to incisive cultural criticism and theological faithfulness in the mold of the "great tradition." This is no small achievement even for so venerable a cast of scholars as the contributors to this volume, as Conyers crossed interdisciplinary boundaries--in a day of escalating hyper-specialization--with the greatest of ease. He was comfortable discussing contemporary church life or the christological controversy of the patristic era, Heideggerian hermeneutics or human dignity and the imago Dei, faith and the Enlightenment or the fatherhood of God, Catholic "substance" or Protestant reform. Yet Conyers always did this through the lens of historic Christian orthodoxy. Though he was a most incisive student of culture, in a most refreshing way he steered clear of being co-opted by the currents of culture. Neither retreating into pious devotionalism nor opting for the theologically unreflective activism that has become so chic in our post-consensus climate, he embodied a theological perspective that blends responsible cultural engagement with eschatological hope. The reader is sure to encounter the same blend in this festschrift, and to come away both challenged and edified toward fulfilling the message and hope of Conyers' life and work: to faithfully thrive in Babylon.

For years, there has been uncertainty regarding Paul Young’s The Shack. Some have suspected heresy but have been unable to pin down exactly what Paul Young believed. James De Young, Th.D., who has known Paul Young for a couple decades, wrote Burning Down the Shack to expose Christians to the fact that Paul Young espoused universalism. Now “the cat is out of the bag.” In his newest book, Lies We Believe about God, Young blatantly confesses adherence to universal reconciliation, as well as twenty-seven other beliefs that are heretical. Here are some of Paul Young's unbiblical claims: · God is not in control of everything · God submits to human beings · God is a Christian · God is a sexual being, equally male and female · People do not need to get saved · Sin and hell do not separate people from God · The cross was man’s idea, not God’s · People have a second chance to believe after death · Everyone is a child of God · Universal reconciliation has been accomplished for all people · The God of evangelical faith tortured his child, Jesus, and is the perpetrator of evil Drawing upon his life-long teaching of the Bible and the original languages, James De Young appeals to the Bible to expose Paul Young as a heretic. In appendices, he also furnishes proof that Paul Young violates the Nicene Creed and the beliefs of the early church father Athanasius. Finally, we have a book written by one who is both personally and academically qualified to expose the true nature of Young’s writings. De Young will empower you to: · Discover the heresy in Young’s book, Lies We Believe About God · Expand your ability to answer the lies found in universal reconciliation · Enhance your capacity to discern between the truth and falsehood · Strengthen your confidence in the truth of the Bible