This volume examines dynamic interactions between the calculative and speculative practices of commerce and the fruitfulness, variability, materiality, liveliness and risks of nature. It does so in diverse environments caught up in new trading relationships forged on and through frontiers for agriculture, forestry, mining and fishing. Historical resource frontiers are understood in terms of commercial knowledge systems organized as projects to transform landscapes and environments. The book asks: how were environments traded, and with what environmental and landscape consequences? How have environments been engineered, standardized and transformed within past trading systems? What have been the successes and failures of economic knowledge in dealing with resource production in complex environments? It considers cases from northern Europe, North and South America, Central Africa and New Zealand in the period between 1750 and 1990, and the contributors reflect on the effects of transnational commodity chains, competing economic knowledge systems, environmental ignorance and learning, and resource exploitation. In each case they identify tensions, blind spots, and environmental learning that plagued commercial projects on frontiers.

No profit on the earth is worth our eternal soul. There is a barrier that has been erected that hinders the church from receiving the fullness of God's Kingdom Blessings. Excessive reasoning is the culprit. There is only one answer powerful enough to tear down this stronghold of the mind. When this truth is obeyed God supernaturally positions us to be fruit bearing disciples of Jesus Christ. We are able to turn the world upside down by our good works and enabled to speak the Word of God with great passion and boldness. The wealth of the Kingdom is ordained to be in the hands of God's people for a purpose.

This landmark work is the first academic study of a figure who played a defining role in the Australian evangelical movement of the late twentieth century--the inimitable preacher, evangelist, and churchman John C. Chapman. The study situates Chapman's career within the secularizing Western cultures of the post-1960s--a period bringing momentous changes to the social and religious fabric of Western society. At the same time, global Evangelicalism was reviving, bringing vitality to large swathes in the Global South and a re-balancing in Western societies as conservative religious movements experienced growth and even renewal amidst wider secularizing trends. Against this backdrop the study explores the way in which, across a wide array of domestic and international fora, Chapman contended for the soteriological priority of the gospel in Christian life, mission, and thought. Accomplished via an absorbing blend of personal wit, impassioned oratory, innovative missiological strategy, and striking theological perception, the result was a stimulating history of public advocacy that sought a revival of confidence in Evangelicalism's message, and a constantly reforming vision of Evangelicalism's method. Such a legacy marks Chapman as a central figure within the generation of postwar leaders whose work has given Australian Evangelicalism its contemporary shape and dynamism.