Demosthenes (384-322 BCE), orator at Athens, was a pleader in law courts who later became also a champion of Athenian greatness and Greek resistance to Philip of Macedon. His steadfastness, pungent argument, and severe control of language gained him early reputation as the best of Greek orators, and his works provide vivid pictures of contemporary life. Demosthenes (384-322 BCE), orator at Athens, was a pleader in law courts who later became also a statesman, champion of the past greatness of his city and the present resistance of Greece to the rise of Philip of Macedon to supremacy. We possess by him political speeches and law-court speeches composed for parties in private cases and political cases. His early reputation as the best of Greek orators rests on his steadfastness of purpose, his sincerity, his clear and pungent argument, and his severe control of language. In his law cases he is the advocate, in his political speeches a castigator not of his opponents but of their politics. Demosthenes gives us vivid pictures of public and private life of his time. The Loeb Classical Library edition of Demosthenes is in seven volumes.

Aelius Aristides is one of the most important sources for the history of the social, cultural, and religious life of the second century of the Roman Empire. However, the difficulty of his style and the occasional obscurity of the material contained in his writings have effectively prevented modern historians from fully utilizing his works. To remedy this deficiency, in conjunction with the new edition of the Greek text of Aristides, which was earlier published by Brill, a translation of all of Aristides' works into a modern language has been prepared. The translation, which also includes the first collection of fragments of lost works of Aristides and inscriptions which pertain to him, has been made according to the new revision of the Greek text and is provided with a commentary and index, which will facilitate its use by both specialists and laymen alike.

In this study, Jonathan S. Milgram demonstrates that the transformation of inheritance law from the biblical to the tannaitic period is best explained against the backdrop of the legal and social contexts in which the tannaitic laws were formulated. Employing text and source critical methods, he argues that, in the absence of the hermeneutic underpinnings for tannaitic innovations, the laws were not the result of the rabbinic imagination and its penchant for inventive interpretation of Scripture. Turning to the rich repositories in biblical, ancient near eastern, Second Temple, Greek, Elephantine, Judean desert, and Roman sources, the author searches for conceptual parallels and antecedents as well as formulae and terminology adopted and adapted by the tannaim. Since the tannaitic traditions reflect the social and economic contexts of the tannaitic period - the nuclear family on privatized landholdings in urban centers - the author also considers the degree to which tannaitic inheritance laws may have emerged out of these contexts.

Economic Theory and the Ancient Mediterranean presents a comprehensive introduction to the application of contemporary economic theory to the ancient societies of the Mediterranean Sea from the period of 5000 BCE to 400 CE. Offers an accessible presentation of modern economic theory and its relationships to ancient societies Presents innovative expositions and applications of economic theory to issues in antiquity not often found in the literature Features insightful discussions of the relevance of contemporary economic models to various situations in antiquity Written for a broad range of scholars of ancient Mediterranean regions, including archaeologists, ancient historians, and philologists