By studying the funeral orations of Renaissance Italy, McManamon analyzes Italian humanism as a characteristic phase in Western rhetorical culture. By examining hundreds of funeral speeches, he provides a valuable overview of major civic issues and humanistic themes, adding significant new material to the history of rhetoric. When Italian humanists spoke at funerals, they took this unique opportunity to press for their reformist goals. Originally published in 1989. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

This is the first edition of ten Funeral Orations of Michael Psellos based on all the manuscripts preserving those works and accompanied by a full apparatus fontium and the necessary critical apparatus. Some of those texts had been published by the Greek scholar Konstantinos Sathas at the end of the XIX c. Those editions hardly correspond to the contemporary standards. The same applies to several more recent editions, prepared by P. Gautier, which also leave much to be desired. The most important texts of our collection are the funeral orations for the patriarchs Michael Keroullarios, Konstantinos Leichoudes and John Xiphilinos, a personal friend of Michael Psellos. All the texts offer valuable details concerning Psellos’s early life; at the same time they constitute an important testimony to the survival of the Late Antique Rhetoric in XI c. Byzantium. They constitute a necessary supplement to Psellos’s more famous work, his Chronography, verifying and shedding a new light on the events narrated there.

Hans Baron was one of the many great German émigré scholars whose work Princeton brought into the Anglo-American world. His Crisis of the Early Italian Renaissance has provoked more discussion and inspired more research than any other twentieth-century study of the Italian Renaissance. Baron's book was the first historical synthesis of politics and humanism at that momentous critical juncture when Italy passed from medievalism to the thought of the Renaissance. Baron, unlike his peers, married culture and politics; he contended that to truly understand the Renaissance one must understand the rise of humanism within the political context of the day. This marked a significant departure for the field and one that changed the direction of Renaissance studies. Moreover, Baron's book was one of the first major attempts of any sort to ground intellectual history in a fully realized historical context and thus stands at the very origins of the interdisciplinary approach that is now the core of Renaissance studies. Baron's analysis of the forces that changed life and thought in fifteenth-century Italy was widely reviewed domestically and internationally, and scholars quickly noted that the book "will henceforth be the starting point for any general discussion of the early Renaissance." The Times Literary Supplement called it "a model of the kind of intensive study on which all understanding of cultural process must rest." First published in 1955 in two volumes, the work was reissued in a one-volume Princeton edition in 1966.