As the first true social history of New Age culture, this presents an unrivalled overview of the diverse varieties of New Age belief and practise from the 1930s to the present day.

This book is at the crossroads where a New Age sensibility, advancing like an ecumen of worldwide spirituality without national, cultural, or ecclesiastical frontiers, meets Latin America's syncretic religions, practiced by groups of people wiht African or indigenous roots or developed from the tradition of popular Catholicism. The Syncretic character of the two sensibilities makes both the New Age and popular religion behave like two, syncretizing and syncreticizable matrices of meaning. This book opens up a rich vein of debate with new dilemmas and discussions, that will provide a framework for a new field of study in anthropology. What new ways of signifying living and experiencing religion is the New Age generating in Latin America? What are its limits? Contributors are: Alejandra Aguilar Ros, Santiago Bastos, Lizette Campechano, Sylvie Pédron Colombani, Alejandro Frigerio, Jacques Galinier, Silas Guerriero, Cristina Gutiérrez Zúñiga,Nahayeilli B. Juárez Huet, José Guilherme C.Magnani, Antoinette Molinié, María Teresa Rodríguez, Deis Siqueira, Carlos Alberto Steil, Engel Tally, Renée de la Torre, and Marcelo Zamora.

Douglas Groothuis explains what the New Age movement is, analyzes its major doctrines and shows how it is influencing politics, science, health care and education.

This book provides a new sociological account of contemporary religious phenomena such as channelling, holistic healing, meditation and divination, which are usually classed as part of a New Age Movement. Drawing on his extensive ethnography carried out in the UK, alongside comparative studies in America and Europe, Matthew Wood criticises the view that such phenomena represent spirituality in which self-authority is paramount. Instead, he emphasises the role of social authority and the centrality of spirit possession, linking these to participants' class positions and experiences of secularisation. Informed by sociological and anthropological approaches to social power and practice, especially the work of Pierre Bourdieu and Michel Foucault, Wood's study explores what he calls the nonformative regions of the religious field, and charts similarities and differences with pagan, spiritualist and Theosophical traditions.

A source of information on every aspect of New Age phenomena is divided into such specific areas as UFO's, psychic phenomena, and spiritual healing and includes a comprehensive listing of media sources

The decline of institutionalized religion in the increasingly secularized West has been offset by the contemporary spiritual development understood in the form of emerging New Age movements. This reference presents the potpourri of spiritual and psycho-physical therapeutic practices associated with this affirmation of the individual's spiritual freedom, the expectation of a future golden age, the emphasis on self-development, and the holistic pluralism that sets the dominant pulse for innovative spirituality in the twenty-first century. The A to Z of New Age Movements furnishes profiles and explanations of New Age spokespeople and leaders, of a range of human potential and self-help practices, of countercultural spiritual developments, and of different groups and organizations that identify as New Age. The dictionary consists of over 240 individual entries along with an introduction that describes the historical foundations of the New Age orientation and its relation with contemporary Western paganism. It also presents the sociological dimension of New Age expression, as well as the kinds of criticism with which the New Age identity must contend. There is both a New Age Chronology and a bibliography also included.

Its 1976, and Janet Tanhurst is a teenager who feels stifled by life with her strict mother, and the authoritarian church she must attend. Once out of high school, however, Janet is initiated into a fascinating new world of Astrology, Tarot cards, and Spirit Mediums. Next, she encounters the mysterious world of UFOs?a bewildering and sometimes frightening realm encompassing ancient astronauts, alien abductions, and shadowy government conspiracies. As the 1980s arrive, the Christian-dominated Piscean Age seems to be giving way to a long-anticipated Aquarian Age, with its hope for a coming revolution in higher consciousness. There are new paradigms in philosophy and science?promoting a holographic conception of the universe as engaged in a Cosmic Dance?along with the emergence of an introspective type of instrumental music known as New Age. With the help of bookstore owner Whisper Wynn, Janet investigates subjects such as reincarnation, quartz crystals, chakras and the human aura, in addition to an exciting new form of spiritual teaching called channeling. Following movement leaders including Shirley MacLaine and Marianne Williamson, studying enigmatic teachers like G.I. Gurdjieff and Carlos Castaneda, and inspired by medical doctors such as Deepak Chopra and Andrew Weil, she learns about Alternative Medicine and Holistic Health, as well as traditional health practices from China, Japan, and India. She assimilates wisdom from the ancient Celts along with rituals from contemporary Goddess worshippers, in formulating her own unique concept of the Divine that is within us all.

John Ankerberg provides answers to the 30 most frequently asked questions about the New Age Movement.

How-and why- were UFOs so prevalent in both conspiracy theories and the New Age milieu in the post-Cold War period? In this ground-breaking book, David G. Robertson argues that UFOs symbolized an uncertainty about the boundaries between scientific knowledge and other ways of validating knowledge, and thus became part of a shared vocabulary. Through historical and ethnographic case studies of three prominent figures-novelist and abductee Whitley Strieber; environmentalist and reptilian proponent David Icke; and David Wilcock, alleged reincarnation of Edgar Cayce-the investigation reveals that millennial conspiracism offers an explanation as to why the prophesied New Age failed to arrive-it was prevented from arriving by malevolent, hidden others. Yet millennial conspiracism constructs a counter-elite, a gnostic third party defined by their special knowledge. An overview of the development of UFO subcultures from the perspective of religious studies, UFOs, Conspiracy Theories and the New Age is an innovative application of discourse analysis to the study of present day alternative religion.